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To: All
Regnum Christi

The Peak of Divine Mercy
U. S. A. | SPIRITUAL LIFE | SPIRITUALITY
March 6, 2016 - Fourth Sunday of Lent


Luke 15:1-3, 11-32


The tax collectors and sinners were all drawing near to listen to him, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So to them he addressed this parable. Then he said, "A man had two sons, and the younger son said to his father, ´Father, give me the share of your estate that should come to me.´ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ´How many of my father´s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers."´ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ´Father, I have sinned against heaven and against you; I no longer deserve to be called your son.´ But his father ordered his servants, ´Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.´ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ´Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.´ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ´Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.´ He said to him, ´My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.´"

Introductory Prayer: Jesus, I renew my lively hope, firm faith and passionate love for you in this meditation. I want to thank you for this opportunity to encounter you and spend some time with you.

Petition: O Lord, open my heart to your loving forgiveness.


  1. Mercy in Abundance: The “lenient” mercy of the father in this parable is scandalous. The son has cast his inheritance to the four winds without the least hint of remorse or concern for the consequences. Yet, he forgives his son without even the slightest taint of reproach. The father’s visible outpouring of forgiveness hinges on a constant and patient benevolence. He shows his son forgiveness in word and thought. When seen solely through human eyes, this attitude is incomprehensible. However, this is God the Father’s response to the repentant sinner. This is how God treats us in confession. How marvelous it is for us that we are on the receiving end.


  1. An Object of God’s Mercy: The father stayed glued to the window for countless days, unwaveringly expecting the return of his lost son. The son must have thought that he was “in for it” as he slowly made his way up that all-too-familiar footpath. Ordinarily, a father would have prepared a lengthy, scolding speech. In this parable, however, the father was quick to forgive because his love is boundless. In this parable, Jesus reveals to us the mercy that fills the paternal heart of the Heavenly Father.


  1. A Lenten Treat: As we seek God’s forgiveness this Lent, we don’t have to travel far or long to discover it. The love of God is tangibly available to us in confession. Confession can be as joyful a reception as the tender embrace of the father in today’s Gospel. To make this encounter profound, the Church recommends that we prepare for the sacrament by examining our conscience, arousing in our hearts a true sorrow for the offenses committed, making a proposal to avoid sin in the future, confessing all of our sins, and fulfilling the penance that the priest gives us. In this way, the conversion the Father desires will be deeper. The Lord waits eagerly for our return. Will I meet him at the door of confession?


Conversation with Christ: Heavenly Father, too often I have failed to seek your love and mercy. Keep me close to you, in thick and thin, until we embrace and celebrate our union in heaven. Then my homecoming will be a hundred times more joyful than this prodigal son’s return. Thank you, Jesus, for your tender and merciful heart.

Resolution: I will prepare myself for the reception of the sacrament of reconciliation by doing a thorough examination of my conscience.


46 posted on 03/06/2016 8:29:28 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
March 4, 2016

From Mother’s Milk to Risk in Faith

Dr. Mark Giszczak

March 6, 2016
Fourth Sunday of Lent
First Reading: Joshua 5:9a, 10-12
http://www.usccb.org/bible/readings/030616-fourth-sunday-lent.cfm

There comes a time when each of us needs to grow up. The exact moments are harder for us to distinguish since we don’t have coming-of-age rituals like a lot of traditional cultures. They can be subtle—like when a baby realizes his identity is separate from his mom, when a teenager takes a risk without his parents’ knowledge, when you leave the house, when you get your first “real” job. While this maturation process clearly happens in the course of our natural human growth, there’s a way in which it applies to our relationship with God as well.

Prelude to the Conquest

In this Sunday’s first reading, we find the Israelites under Joshua. They have just entered into the Promised Land, but have yet to conquer it. To prepare for their conquest of the land, they don’t sharpen their weapons or check their supply wagons. In fact, they do the last thing you would think: they circumcise themselves. Yikes! While the Israelite men born in Egypt had been circumcised, the generation born during the wilderness wanderings was not yet circumcised (Josh 5:5). This generation had not yet “grown up.” They hadn’t passed through the essential ritual to make all of the men true members of the covenant. They need to undergo this frightening ritual in order to be fully initiated into the covenant of the Lord, in order to distinguish themselves from the Egyptians whom they have fled from and to prepare for another ritual they are about to engage in: the Passover.

Passover

The Passover was originally celebrated on the night before the people of God left Egypt. They ate with staves in hand and traveling clothes on, prepared for the journey through the wilderness, while the angel of death struck down the first born of Egypt. Since that inaugural Passover, the Israelites have only celebrated the feast once (in Numbers 9) even though it was supposed to be an annual ceremony. At the time of our reading, decades have gone by since the last Passover celebration. In order to cement their relationship with the Lord and prepare fort the conquest ahead, they need to grow up and renew the covenant with the God of their ancestors with a solemn celebration, which commemorates their redemption from the Egyptians.

Cutting Off the Manna

When they celebrate the Passover here, they eat “the produce of the land, unleavened cakes and parched grain” (Josh 5:11 RSV). For forty years they had only been eating manna – manna burgers, manna pizza, manna sandwiches, manna soufflé (see Keith Green)– now finally, they are eating some of the food produced by the fields of Canaan. The promise to Abraham of an abundant land for his descendants is finally coming to fulfillment. Because of this, as soon as they eat the Passover meal, God cuts off the manna supply (Josh 5:12). The miraculous bread has been falling from heaven for the Israelites to eat for many years and now that they are in the land, it disappears. While God had provided for them through the manna, now he is going to provide for them through the Promised Land. It is a big change. They are again required to “grow up.” They have to become not only full participants in the covenant, they have to conquer Canaan, work the land, till the soil, start farms and vineyards in order to survive in the land.

Honeymoon Wilderness

The ancient Israelites had a rocky relationship with the Lord, but often, he looks back on the wilderness time as a kind of honeymoon period in his relationship with his people. For example:

I remember the devotion of your youth, your love as a bride, how you followed me in the wilderness, in a land not sown. Israel was holy to the LORD, the first fruits of his harvest. (Jer 2:2-3 RSV)

It took faith, courage and dependence to rely on God through the wilderness wandering years, but now God is kicking his son out of the house, so to speak. Israel is ready to fend for himself in conquering the land, establishing a new society and even eating the fruit of his own labor. The time has arrived for God’s people to reach a level of maturity in their relationship with God that they have not seen before.

The parallels to our own experience are not that hard to draw. While on the one hand, we want to cultivate a dependence upon God, on the other hand we need to “step out in faith.” Growing up in faith might not be twinged with teenage rebellion, but it does find us leaving behind the initial training in the gospel, the “milk,” in order that we might eat the “solid food” of more mature Christian experience (Heb 5:12-13). While we can and should continue to consume the bread from heaven that comes to us in the Eucharist, we also are meant to grow up in our faith, to share it, to build God’s kingdom with the courage and tenacity of Joshua and his generation. We too can enter the “promised land” of God’s will for our lives and conquer the territory of hearts for him.


47 posted on 03/06/2016 8:35:57 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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