“Do Whatever He Tells You” - A good Mother

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

January 17, 2016 - Second Sunday in Ordinary Time

By Father Robert DeCesare, LC

John 2:1-11

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, "They have no wine." (And) Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come." His mother said to the servers, "Do whatever he tells you." Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now." Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Introductory Prayer: Lord, I believe that before you left this earth you gave me the Eucharist for my food and Mary for my mother. I believe in your Real Presence and choose to receive you reverently and often. I trust that Mary will be there for me and accompany me in whatever I need. I love you, Lord, for giving me a mother who is so concerned about me that she is willing to do whatever is necessary to help me in my mission and vocation.

Petition: Help me, Lord, to foster a tender and personal devotion to your Mother.

“They Have No Wine”: A good mother is always on the watch to make sure that all is well, and Mary is no exception. Before anyone can react, she recognizes that the newlyweds are out of wine. They are talking among themselves, and they are in a panic. She can’t do anything about it but she knows someone who can, so she acts. She believes in the power of her son. Since he is the Son of God, he can solve the problem. Mary does not let the fact that she is a guest keep her from working. She acts on faith. She does not wait for someone to tell her to do something. She intervenes. We need to believe like Mary and be willing to take that bold step into the unknown, confident in a God we do not see.

“My Hour Has Not Yet Come”: Christ knows his mission. He is called to go to the cross and suffer for our sins. Yet he has not begun his public life. To perform a miracle now would be to anticipate his hour – to accelerate his mission to suffer for our sins. The time for him to accept the cross has not yet come. But Mary knows that something must be done. If she does not intercede, it could be a “disaster.” At the time of Our Lord, wedding feasts lasted for a week. What would become of the wedding feast if there was no more wine? Mary knows this. She hears the newlyweds’ cries and worries, and she brings them to her son, knowing that he can do something. She is certain that he will calm the fears of the newlyweds and remedy the situation. Do we have a deep conviction that Mary watches over us and constantly intercedes with Our Lord for our sake?

A Son Will Never Say No to His Mother: “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfillment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation. By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and difficulties, until they are led into their blessed home. Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix. This, however, is so understood that it neither takes away anything from nor adds anything to the dignity and efficacy of Christ the one Mediator” (Lumen Gentium, 62). Mary understood her mission and vocation. She intercedes for us constantly, is willing to help us, and wants to bring our petitions to her Son so that he can help us with whatever we need of him. Do I have a filial relationship with Mary, my Mother, and do I turn to her confidently with my concerns and needs?

Conversation with Christ: Lord, I trust that you will give me the grace to imitate Mary. You are willing and ready to help me. You want the best for me, and you desire very much to assist me. Help me to learn from Mary’s example of acting in faith so that I, too, may be a person of faith like her. Help me to turn to her often so that she can bring me closer to you.

Resolution: I will make a special visit our Blessed Mother asking for greater faith and confiding myself and loved ones to her tender care.

Vindication for the Broken

Dr. Mark Giszczak

January 17, 2016
First Reading: Isaiah 62:1-5
http://www.usccb.org/bible/readings/011716.cfm

Breaking up stings. It is not just the pain of loss, but the embarrassment of having a relationship that we wanted taken away. It is embarrassing to tell your friends that you were the one rejected or that you got fired or that you got the raw end of a deal. The embarrassing pain of rejection cannot easily be reversed. It feels like a blot on one's character, a permanent mark. Yet to allow the pain to become permanent involves losing hope, rejecting new possibilities, forgetting who you really are. Unfortunately, many of us import these ways of thinking into our relationship with God. We know we are sinners and have made many mistakes and even after repenting and receiving His forgiveness, we can hold on to our failures as if they define us and hang on to our losses as if they show us our true character. We can even find ourselves in a place of refusing to let God love us because we feel ourselves to be unworthy. This dark struggle with coming to accept oneself, receive God's love, and allow our troublesome past to be forgotten in the light of his presence is what redemption is all about.

A Broken People

In this Sunday's first reading from Isaiah 62, we see the prophet announcing a message of great hope to a broken, exiled and disappointed people. He addresses the people as "Zion," the nickname for the capital city, Jerusalem. The latter half of Isaiah relates to a period when the Jews were exiled from their homeland. The Babylonians smashed and destroyed the city of Jerusalem before they exiled the Jews. Zion, the desolate, broken city, is now the center of the vindication of God's people, the mouthpiece of her cause. They have been undergoing the dark struggle of rejection. They thought they were God's people, but their homes were destroyed, the Temple was in ruins and they have been sent away from the land the Lord promised to their father Abraham. They were thoroughly embarrassed by their enemies. The Babylonians deposed their king and poked out his eyes (2 Kgs 25:7). The people of God were ashamed, downcast, humiliated.

Vindication

The prophet speaks up to announce their vindication--the restoration of their honor, "her vindication goes forth as brightness" (Isa 62:1 RSV). Vindication is hard to explain. It often means to be exonerated, to be cleared of wrongdoing, but in this case, it means something different. It means to defend the right of God's people to be God's people. Even though the people of God had been embarrassed and humiliated by their enemies, even though they had been punished for their sins, they were still God's people and he would come to their aid and defend them. He would avenge their honor and claim them for himself.

A Reunited Couple

What would their restoration look like? The formerly exiled people would come back to their land. They would be restored to their home. Their enemies, the Babylonians, would themselves be crushed and humiliated by foreign armies. The Jews would reclaim their rightful place as God's people, blessed and honored in the land he set aside for them. No longer would outsiders be able to scoff at the Jews as "Forsaken" or "Desolate," but rather, the Jewish people would now be called Hephzibah, which means "my delight is in her"--an actual name in 1 Kings 21:1. Also, their land would be called Beulah, which means "married." The forsaken, desolate, embarrassed people who seemed to be without hope, lost in exile in a foreign land, will be reunited with their original "spouse." The break-up would be over and a reunion would be in order.

Freedom from Shame

Sin embarrasses us. When we sin and fall away from God, we can fixate on our own mistakes of judgment and weaknesses of character. It is embarrassing to realize that your desires have a hold on you. Yet when God restores us to relationship with himself through Baptism and Confession, he frees us from that embarrassment. His forgiveness blots our ours sins and restores us to a place of honor. The dishonor of having failed, fallen and damaged our relationship with him is undone by God's mercy. He releases us not only from the guilt of having sinned, but from the attending shame. He truly sets us free from the humiliation of sin and gives us an honored place in his presence. His grace vindicates us and restores our honor.

Finding Freedom in Knowing God's Love

Fairytales end with the famous trope: "...and they lived happily ever after." Here Isaiah's portrait of God's restored relationship with his people is similar:

For as a young man marries a virgin,
so shall your sons marry you,
and as the bridegroom rejoices over the bride,
so shall your God rejoice over you.

(Isa 62:5 RSV)

While Isaiah had used the marriage metaphor before to explain the wrath of God against his people in terms of the anger of a betrayed spouse (Isa 5:1-7), now he builds on the idea he had introduced earlier of God taking back the wife that he had only temporarily abandoned (Isa 54:1-7). He returns to her, woos her, marries her, and rejoices over her. Marriage brings an end to the shame of rejection, loneliness and the nagging question at the back of one's mind, "Does anyone really love me?" Here, God marries his people (imaged as the Jews "marrying" Jerusalem), bringing an end to their shame and an assurance of his love and fidelity to them. He has not abandoned them. Similarly, when we come to realize that an all-powerful, omniscient, eternal deity would deign to care about us, love us, seek us, redeem us, and yes, even marry us, we should be overwhelmed. His great love for us vanquishes all of our self-doubts. It cleanses us of our shame and guilt and frees us from embarrassment. God means to redeem us and to liberate us from our past sins, and let us finally rest in his presence and in the knowledge of his great love for us.