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To: MHGinTN

>>>Careful, the catholics don’t like that ‘born again/born from above terminology.

Well I won’t speak for Catholics per se (I’m not one), but in my experience, they/we have no problem with the *accurate* use of the term. It’s the usage of it for some sort of subjective emotional experience that we start having problems when it is never used as such Biblicaly.

>>> For the record, baptism is not required for Salvation, nor is believing it is necessary a necessity for Salvation.

It’s not ABSOLUTELY necessary for Salvation. Truly, all who call believe in Jesus will be saved. And your statement regarding not being required to believe that it is is correct. But, baptism does all of the following (whether you believe it does, or not):

Cleanses you from iniquity, gives you a heart of flesh rather that of stone. Ezekiel 36:25-33
Makes you a disciple of Jesus. Matthew 28:19 (with teaching)
Forgives your sins. Acts 2:38 (With repentance)
Gives you the Holy Spirit. John 3:5, Acts 2:38.
Joins you with the death and resurrection of Jesus. Romans 6:2-5, Colossians 2:12.
Washes the Church and makes her holy. Ephesians 5:25-26
Clothes you in Christ. Galatians 3:27.
Regenerates you. Titus 3:5.
Saves you. 1 Peter 3:21.

>>> Personally, after studying the passage in John 3 for decades, I am persuaded that Jesus was referring to being born of the water world and then from the Spirit world, since that is what Nicodemus, who was right there, tried to argue with.

The Church has never believed that. Nicodemus asked how one can be born again when he is old, and Jesus said water and the spirit. That is baptism. That is what the Church has always believed.

>>>Being Baptized is a very important sign of having acknowledged Jesus as your Lord and Savior, so much so that you submit to public baptism.

What is the basis for the assertion that it is only a sign that one has acknowledged Jesus as Lord and Savior? Luke, in Acts? Nope, there it says it gives you the Holy Spirit. Paul, in Colossians? Oh, nope, there it connects you with Christ’s death and Resurrection. Paul, in Galatians? Hmm, no, that tells you that those who have been baptized have “put on” Christ. Peter? Whoops, no he says it saves you.

Every single time that Baptism is mentioned in the Bible, it’s more than just a “sign.” There is no support for the teaching that it is just a sign (it is a sign, true, but it is a sign of what GOD does, not of what we do).


2,453 posted on 01/14/2016 9:01:05 PM PST by CraigEsq
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To: CraigEsq; MHGinTN
Well I won't speak for Catholics per se (I'm not one), but in my experience, they/we have no problem with the *accurate* use of the term. It's the usage of it for some sort of subjective emotional experience that we start having problems when it is never used as such Biblicaly.

I don't know of a single Christians who uses it referring to a subjective emotional experience. It is something that happens to a person and yes, they experience it, and yes, it often involves emotions.

But if you think that you can't be born again and not know it or experience, it, you're mistaken and if someone shies from the experience of it because they don't want their faith based on an emotional experience, which it shouldn't be, then they will be forever afraid to step out into what God has for them.

But if someone thinks they are born again but have never experienced the life changing nature of that new birth, then they ought to consider that it never happened. You can't be born again and not know it.

2,458 posted on 01/14/2016 11:11:30 PM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: CraigEsq
Every single time that Baptism is mentioned in the Bible, it's more than just a "sign." There is no support for the teaching that it is just a sign (it is a sign, true, but it is a sign of what GOD does, not of what we do).

If part of the 'letter'; found in Acts chapter fifteen had NOT been lost; then we'd SEE how important BAPTISM is to the salvation process!!!


Acts 15

The Council at Jerusalem
 1 Certain people came down from Judea to Antioch and were teaching the believers: "Unless you are circumcised, according to the custom taught by Moses, you cannot be saved." 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

 5 Then some of the believers who belonged to the party of the Pharisees stood up and said, "The Gentiles must be circumcised and required to keep the law of Moses."

 6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."

 12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. "Brothers," he said, "listen to me. 14 Simon has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:

 16 "'After this I will return
   and rebuild David's fallen tent.
Its ruins I will rebuild,
   and I will restore it,
17 that the rest of mankind may seek the Lord,
   even all the Gentiles who bear my name,
says the Lord, who does these things'
 18 things known from long ago.

 19 "It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath."

The Council's Letter to Gentile Believers
 22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:

   The apostles and elders, your brothers,

   To the Gentile believers in Antioch, Syria and Cilicia:

   Greetings.

 24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul -- 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.

   Farewell.

 30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

Disagreement Between Paul and Barnabas
 36 Some time later Paul said to Barnabas, "Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing." 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.


2,467 posted on 01/15/2016 4:08:44 AM PST by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: CraigEsq
If part of the 'letter'; found in Acts chapter fifteen had NOT been lost...

DANG!

It appears that it has been lost; TWICE!

Oh well; we still have Paul's complete thoughts on the matter...

1 Corinthians 1:14
I thank God that I didn't baptize any of you except Crispus and Gaius...

2,468 posted on 01/15/2016 4:10:57 AM PST by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: CraigEsq
"Every single time that Baptism is mentioned in the Bible, it’s more than just a “sign.”

I am sure you are familiar with the passage where Jesus says if we cannot acknowledge Him before men then will not acknowledge that one before The Father in Heaven. Baptism is a powerful outward sign that we are depending upon Jesus as our personal Savior. In relying upon Jesus the born from above are connected to the riches of God's Mercy and parenting.

Peace be with you

2,473 posted on 01/15/2016 6:29:06 AM PST by MHGinTN (Is it really all relative, Mister Einstein?)
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To: CraigEsq; MHGinTN
MHGinTN :Being Baptized is a very important sign of having acknowledged Jesus as your Lord and Savior, so much so that you submit to public baptism.

CraigEsq: What is the basis for the assertion that it is only a sign that one has acknowledged Jesus as Lord and Savior?

Where is the assertion that it is only a sign?

Saying it is a sign is NOT saying it is ONLY a sign.

Where did you see the assertion that you mention?

2,475 posted on 01/15/2016 9:27:51 AM PST by Syncro (Jesus Christ: The ONLY mediator between God and man)
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