From: Luke 3:10-18
The Preaching of John the Baptist (Continuation)
[10] And the multitudes asked him (St. John the Baptist), “What then shall we
do?” [11] And he answered them, “He who has two coats, let him share with him
who has none; and he who has food, let him do likewise.” [12] Tax collectors al-
so came to be baptized and said to him, “Teacher, what shall we do?” [13] And
he said to them, “Collect no more than is appointed you.” [14] Soldiers also
asked him, “And we, what shall we do?” And he said to them, “Rob no one by
violence or by false accusation, and be content with your wages.”
[15] As the people were in expectation, and all men questioned in their hearts
concerning John, whether perhaps he were the Christ, [16] John answered them
all, “I baptize you with water; but He who is mightier than I is coming, the thong
of whose sandal I am not worthy to untie; He will baptize you with the Holy Spirit
and with fire. [17] His winnowing fork is in His hand, to clear the threshing floor,
and to gather the wheat into His granary, but the chaff He will burn with unquen-
chable fire.”
[18] So, with many other exhortations, he preached good news to the people.
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Commentary:
12-13. With honesty and courage St. John the Baptist lays bare each person’s
fault. The chief sin of tax collectors lay in their using their privileged position as
collaborators of the Roman authorities to acquire personal wealth at the expense
of the Jewish people: Rome specified how much Israel as a whole should yield
by way of taxes; the tax collectors abused their position by extorting more than
was necessary. Take the case of Zacchaeus, for example, who, after his conver-
sion, admits that he acquired wealth unjustly and, under the influence of grace,
promises our Lord to make generous restitution (cf. Luke 19:1-10).
The Baptist’s preaching contains a norm of natural justice which the Church al-
so preaches. Public position should be regarded, above all, as an opportunity to
serve society, not to obtain personal gain at the expense of the common good
and of that justice which people holding such positions are supposed to admini-
ster. Certainly, anyone who has fallen into the temptation of unjustly appropria-
ting what belongs to another must not only confess his sin in the Sacrament of
Penance if he is to obtain pardon; he must also resolve to give back what is not
his.
14. The Baptist requires of everyone—Pharisees, tax collectors, soldiers—a deep
spiritual renewal in the very exercise of their job; they have to act justly and ho-
norably. God asks all of us to sanctify ourselves in our work and in the circum-
stances in which we find ourselves: “Any honest and worthwhile work can be
converted into a divine occupation. In God’s service there are no second-class
jobs; all of them are important” (St. J. Escriva, “Conversations”, 55).
15-17. Using excessive imagery, John announces Christian Baptism, proclaiming
that he is not the Messiah; He, who is on His way, will come with the authority
of supreme Judge that belongs to God, and with the dignity of the Messiah, who
has no human equal.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman &Todd
Readings at Mass
| First reading |
| Zephaniah 3:14-18 © |
Shout for joy, daughter of Zion,
Israel, shout aloud!
Rejoice, exult with all your heart,
daughter of Jerusalem!
The Lord has repealed your sentence;
he has driven your enemies away.
The Lord, the king of Israel, is in your midst;
you have no more evil to fear.
When that day comes, word will come to Jerusalem:
Zion, have no fear,
do not let your hands fall limp.
The Lord your God is in your midst,
a victorious warrior.
He will exult with joy over you,
he will renew you by his love;
he will dance with shouts of joy for you
as on a day of festival.
| The rejoicing of a redeemed people |
Sing and shout for joy for great in your midst is the Holy One of Israel.
Truly, God is my salvation,
I trust, I shall not fear.
For the Lord is my strength, my song,
he became my saviour.
With joy you will draw water
from the wells of salvation.
Sing and shout for joy for great in your midst is the Holy One of Israel.
Give thanks to the Lord, give praise to his name!
Make his mighty deeds known to the peoples!
Declare the greatness of his name.
Sing and shout for joy for great in your midst is the Holy One of Israel.
Sing a psalm to the Lord
for he has done glorious deeds;
make them known to all the earth!
People of Zion, sing and shout for joy,
for great in your midst is the Holy One of Israel.
Sing and shout for joy for great in your midst is the Holy One of Israel.
| Second reading |
| Philippians 4:4-7 © |
I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness. Let your tolerance be evident to everyone: the Lord is very near.
There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God, which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus.
| Gospel Acclamation |
Is61:1(Lk4:18) |
Alleluia, alleluia!
The spirit of the Lord has been given to me.
He has sent me to bring the good news to the poor.
Alleluia!
When all the people asked John, ‘What must we do?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same.’ There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate.’ Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’
A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them.