Posted on 11/27/2015 9:32:14 PM PST by Salvation
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From: Daniel 7:15-27
The Vision Interpreted
[19] “Then I desired to know the truth concerning the fourth beast which was dif-
ferent from all the rest, exceedingly terrible, with its teeth of iron and claws of
bronze; and which devoured and broke in pieces and stamped the residue with
its feet, [20] and concerning the ten horns that were on its head and the other
horn which came up and before which three of them fell, the horn which had eyes
and a mouth that spoke great things, and which seemed greater than its fellows.
[21] As I looked, this horn made war with the saints and prevailed over them [22]
until the Ancient of Days came, and judgment was given for the saints of the
Most High and the time came when the saints received the kingdom.
[23] “Thus he said: ‘As for the fourth beast,
there shall be a fourth kingdom on earth,
which shall be different from all the kingdoms,
and it shall devour the whole earth,
and trample it down, and break it to pieces.
[24] As for the ten horns,
out of this kingdom
ten kings shall arise,
and another shall arise after them;
he shall be different from the former ones,
and shall put down three kings.
[25] He shall speak words against the Most High,
and shall wear out the saints of the Most High,
and shall think to change the times and the law;
and they shall be given into his hand
for a time, two times, and half a time.
[26] But the court shall sit in judgment,
and his dominion shall be taken away,
to be consumed and destroyed to the end.
[27] And the kingdom and the dominion
and the greatness of the kingdoms under the whole heaven
shall be given to the people of the saints of the Most High,
their kingdom shall be an everlasting kingdom,
and all dominions shall serve and obey them.’”
*********************************************************************************************
Commentary:
7:15-28. The interpretation focuses on the protagonists in the period when the
book of Daniel was written—those to whom the kingdom will be given, that is, faith-
ful Jews or “saints of the Most High” (vv. 18, 27); and the horn that grows from the
fourth beast, Antiochus IV, who blasphemes against God, persecutes those who
keep the Law and suppresses sabbaths and feasts (v. 25; cf. 1 Mac 1:41-52). But
the persecution will only go on for a certain time—three and a half “times”, that is,
half seven, which symbolizes completeness. The vision and its interpretation
alarm Daniel on account of the sufferings that his people are undergoing and will
undergo in the future; but he also says that “I kept the matter in my mind” (v. 28):
his faith and hope are not affected.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 21:34-36
The Need for Vigilance
*********************************************************************************************
Commentary:
34-36. At the end of His discourse Jesus emphasizes that every Christian needs
to be vigilant: we do not know the day nor the hour in which He will ask us to ren-
der an account of our lives. Therefore, we must at all times be trying to do God’s
will, so that death, whenever it comes, will find us ready. For those who act in
this way, sudden death never takes them by surprise. As St. Paul recommends:
“You are not in darkness, brethren, for that day to surprise you like a thief” (1
Thessalonians 5:4). Vigilance consists in making a constant effort not to be at-
tached to the things of this world (the concupiscence of the flesh, the concupi-
scence of the eyes and pride of life: cf. John 2:16) and in being assiduous in
prayer, which keeps us close to God. If we live in this way, the day we die will
be a day of joy and not of terror, for with God’s help our vigilance will mean that
our souls are ready to receive the visit of our Lord; they are in the state of grace:
in meeting Christ we will not be meeting a judge who will find us guilty; instead
He will embrace us and lead us into the house of His Father to remain there for-
ever. “Does your soul not burn with the desire to make your Father-God happy
when He has to judge you?” (St. J. Escriva, “The Way”, 746).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Daniel 7:15-27 © |
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Canticle | Daniel 3:82-87 © |
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Gospel Acclamation | Mt24:42,44 |
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Or | Lk21:36 |
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Gospel | Luke 21:34-36 © |
---|
Pray for Pope Francis!
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility] 2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
PLEASE JOIN US - Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?
There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.
(For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins." II Maccabees 12
Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.
To Help the Holy Souls in Purgatory:
1. Have the Holy Sacrifice of the Mass offered up for them.
2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.
3. Pray the Stations of the Cross.
4. Offer up little sacrifices and fasting.
5. Spread devotion to them, so that others may pray for them.
6. Attend Eucharistic Adoration and pray for them.
7. Gain all the indulgences you can, and apply them to the Holy Souls
8. Visit to a Cemetery
The just shall be in everlasting remembrance;
He shall not fear the evil hearing.
V. Absolve, O Lord, the souls of the faithful departed
from every bond of sin,
R. And by the help of Thy grace
may they be enabled to escape the avenging judgment,
and to enjoy the happiness of eternal life.
Because in Thy mercy are deposited the souls that departed
in an inferior degree of grace,
Lord, have mercy.
Because their present suffering is greatest
in the knowledge of the pain that their separation from Thee is causing Thee,
Lord, have mercy.
Because of their present inability to add to Thy accidental glory,
Lord, have mercy.
Not for our consolation, O Lord;
not for their release from purgative pain, O God;
but for Thy joy
and the greater accidental honour of Thy throne, O Christ the King,
Lord, have mercy.
For the souls of our departed friends, relations and benefactors,
grant light and peace, O Lord.
For those of our family who have fallen asleep in Thy bosom, O Jesus,
grant light and peace, O Lord.
For those who have gone to prepare our place,
grant light and peace, O Lord.
(For those who were our brothers [or sisters] in Religion,)
grant light and peace, O Lord.
For priests who were our spiritual directors,
grant light and peace, O Lord.
For men or women who were our teachers in school,
grant light and peace, O Lord.
For those who were our employers (or employees),
grant light and peace, O Lord.
For those who were our associates in daily toil,
grant light and peace, O Lord.
For any soul whom we ever offended,
grant light and peace, O Lord.
For our enemies now departed,
grant light and peace, O Lord.
For those souls who have none to pray for them,
grant light and peace, O Lord.
For those forgotten by their friends and kin,
grant light and peace, O Lord.
For those now suffering the most,
grant light and peace, O Lord.
For those who have acquired the most merit,
grant light and peace, O Lord.
For the souls next to be released from Purgatory,
grant light and peace, O Lord.
For those who, while on earth,
were most devoted to God the Holy Ghost,
to Jesus in the Most Blessed Sacrament,
to the holy Mother of God,
grant light and peace, O Lord.
For all deceased popes and prelates,
grant light and peace, O Lord.
For all deceased priests, seminarians and religious,
grant light and peace, O Lord.
For all our brethren in the Faith everywhere,
grant light and peace, O Lord.
For all our separated brethren who deeply loved Thee,
and would have come into Thy household had they known the truth,
grant light and peace, O Lord.
For those souls who need, or in life asked, our prayers,
grant light and peace, O Lord.
For those, closer to Thee than we are, whose prayers we need,
grant light and peace, O Lord.
That those may be happy with Thee forever,
who on earth were true exemplars of the Catholic Faith,
grant them eternal rest, O Lord.
That those may be admitted to Thine unveiled Presence,
who as far as we know never committed mortal sin,
grant them eternal rest, O Lord.
That those may be housed in glory,
who lived always in recollection and prayer,
grant them eternal rest, O Lord.
That those may be given the celestial joy of beholding Thee,
who lived lives of mortification and self-denial and penance,
grant them eternal rest, O Lord.
That those may be flooded with Thy love,
who denied themselves even Thy favours of indulgence
and who made the heroic act
for the souls who had gone before them,
grant them eternal rest, O Lord.
That those may be drawn up to the Beatific Vision,
who never put obstacles in the way of sanctifying grace
and who ever drew closer in mystical union with Thee,
grant them eternal rest, O Lord.
V. Eternal rest give unto them, O Lord,
R. And let perpetual light shine upon them.
Let Us Pray
Be mindful, O Lord,
of Thy servants and handmaids,
N. and N.,
who are gone before us
with the sign of faith
and repose in the sleep of grace.
To these, O Lord,
and to all who rest in Christ,
grant, we beseech Thee,
a place of refreshment,
light and peace,
through the same Christ Our Lord.
Amen
Halloween and All Saints Day
All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day....... Catholics)
November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls
« Stay awake, praying at all times »
âWatch!â Jesus insists⦠We are not simply to believe, but to watch; not simply to love, but to watch; not simply to obey, but to watch. To watch for what? For that great event, Christ's coming... We seem to see a special duty enjoined on us, such as does not naturally come into our minds.
Most of us have a general idea what is meant by believing, fearing, loving, and obeying; but perhaps we do not contemplate or apprehend what is meant by watchingâ¦
He watches for Christ who has a sensitive, eager, apprehensive mind; who is awake, alive, quick-sighted, zealous in seeking and honouring him; who looks out for him in all that happens⦠And he watches with Christ (Mt 26,38), who, while he looks on to the future, looks back on the past, and does not so contemplate what his Saviour has purchased for him, as to forget what he has suffered for him. He watches with Christ, whoever commemorates and renews in his own person Christ's Cross and Agony, and gladly takes up that mantle of affliction which Christ wore here, and left behind him when he ascended.
And hence in the Epistles, as often as the inspired writers show their desire for his second coming, as often do they show their memory of his first, and never lose sight of his crucifixion in his resurrection⦠If he speaks to the Corinthians of "waiting for the coming of our Lord Jesus Christ," (1Cor 1,7-8) he also speaks of "always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body" (2Cor 4,10)⦠Thus the thought of what Christ is, must not obliterate from the mind the thought of what he was⦠And the same union of opposite thoughts is impressed on us in Holy Communion, in which we see Christ's death and resurrection together, at one and the same time; we commemorate the one, we rejoice in the other; we make an offering, and we gain a blessing.
This then is to watch; to be detached from what is present, and to live in what is unseen; to live in the thought of Christ as he came once, and as he will come again; to desire his second coming, from our affectionate and grateful remembrance of his first.
St. Teresa of Avila
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