From: Mark 9:30-37
Second Prophecy of the Passion
[30] They went on from there and passed through Galilee. And He (Jesus) would
not have any one know it; [31] for He was teaching His disciples, saying to them,
“The Son of Man will be delivered into the hands of men, and they will kill Him;
and when He is killed, after three days He will rise.” [32] But they did not under-
stand the saying, and they were afraid to ask Him.
Being the Servant of All
[33] And they came to Capernaum; and when He was in the house He asked
them, “What were you discussing on the way?” [34] But they were silent; for on
the way they had discussed with one another who was the greatest. [35] And He
sat down and called the Twelve; and He said to them, “If any one would be first,
he must be last of all and servant of all.” [36] And He took a child, and put him
in the midst of them; and taking him in His arms, He said to them, [37] “Who-
ever receives one such child in My name receives Me; and whoever receives Me,
receives not Me but Him who sent Me”.
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Commentary:
30-32. Although moved when He sees the crowds like sheep without a shepherd
(Matthew 9:36), Jesus leaves them, to devote time to careful instruction of the
Apostles. He retires with them to out-of-the-way places, and there He explains
points of His public preaching which they had not understood (Matthew 13:36).
Here, specifically, for a second time, He announces His death and resurrection.
In His relationships with souls Jesus acts in the same way: He calls man to be
with him in the quiet of prayer and there He teaches him about His more intimate
plans and about the more demanding side of the Christian life. Later, like the
Apostles, Christians were to spread this teaching to the ends of the earth.
34-35. Jesus uses this argument going on behind his back to teach His disciples
about how authority should be exercised in His Church — not by lording it over
others, but by serving them. In fulfilling His own mission to found the Church
whose head and supreme lawgiver He is, He came to serve and not to be served
(Matthew 20:28).
Anyone who does not strive to have this attitude of self-forgetful service, not only
lacks one of the main pre-requisites for proper exercise of authority but also runs
the risk of being motivated by ambition or pride. “To be in charge of an apostolic
undertaking demands readiness to suffer everything, from everybody, with infinite
charity” (St. J. Escriva, “The Way”, 951).
36-37. To demonstrate to His Apostles the abnegation and humility needed in
their ministry, He takes a child into His arms and explains the meaning of this
gesture: if we receive for Christ’s sake those who have little importance in the
world’s eyes, it is as if we are embracing Christ Himself and the Father who sent
Him. This little child whom Jesus embraces represents every child in the world,
and everyone who is needy, helpless, poor or sick—people who are not naturally
attractive.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman &Todd
Readings at Mass
| First reading |
| Wisdom 2:12,17-20 © |
| The wicked prepare to ambush the just man |
The godless say to themselves:
‘Let us lie in wait for the virtuous man, since he annoys us
and opposes our way of life,
reproaches us for our breaches of the law
and accuses us of playing false to our upbringing.
‘Let us see if what he says is true,
let us observe what kind of end he himself will have.
If the virtuous man is God’s son, God will take his part
and rescue him from the clutches of his enemies.
Let us test him with cruelty and with torture,
and thus explore this gentleness of his
and put his endurance to the proof.
Let us condemn him to a shameful death
since he will be looked after – we have his word for it.’
The Lord upholds my life.
O God, save me by your name;
by your power, uphold my cause.
O God, hear my prayer;
listen to the words of my mouth.
The Lord upholds my life.
For proud men have risen against me,
ruthless men seek my life.
They have no regard for God.
The Lord upholds my life.
But I have God for my help.
The Lord upholds my life.
I will sacrifice to you with willing heart
and praise your name for it is good.
The Lord upholds my life.
| Second reading |
James 3:16-4:3 © |
Wherever you find jealousy and ambition, you find disharmony, and wicked things of every kind being done; whereas the wisdom that comes down from above is essentially something pure; it also makes for peace, and is kindly and considerate; it is full of compassion and shows itself by doing good; nor is there any trace of partiality or hypocrisy in it. Peacemakers, when they work for peace, sow the seeds which will bear fruit in holiness.
Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. Why you don’t have what you want is because you don’t pray for it; when you do pray and don’t get it, it is because you have not prayed properly, you have prayed for something to indulge your own desires.
| Gospel Acclamation |
Jn8:12 |
Alleluia, alleluia!
I am the light of the world, says the Lord;
anyone who follows me will have the light of life.
Alleluia!
Alleluia, alleluia!
Through the Good News God called us
to share the glory of our Lord Jesus Christ.
Alleluia!
After leaving the mountain Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’