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From: 1 Timothy 4:12-16

Pastoral Advice to Timothy

[12] Let no one despise your youth, but set the believers an example in speech
and conduct, in love, in faith, in purity. [13] Till I come, attend to the public rea-
ding of scripture, to preaching, to teaching. [14] Do not neglect the gift you have,
which was given you by prophetic utterance when the elders laid their hands upon
you. [15] Practise these duties, devote yourself to them, so that all may see your
progress. [16] Take heed to yourself and to your teaching; hold to that, for by so
doing you will save both yourself and your hearers.

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Commentary:

12-13. A good minister should be a model of virtue. Timothy was obviously very
young for the office he held; the Apostle therefore keeps telling him that he must
give good example because virtues give a person more experience than age
does.

“Reading, preaching, teaching”: all three were done at the liturgical assemblies
of the early Christians (and continue to be done during the Liturgy of the Word
at Mass): some texts of Sacred Scripture were read and then the minister gave
a homily which would have included some words of encouragement and some
doctrinal instruction.

14. The gift referred to here is that of the sacrament of Order: it is a permanent
gift (”the gift you have”) from God, bestowed by an external rite consisting of
liturgical prayer and the laying on of hands. This interpretation is derived from
the context: the “gift” (charism) is indelible (Timothy may neglect it but he can
never lose it); therefore, it does not refer to sanctifying grace but to the priestly
“character” or mark which the sacrament imprints along with the grace of the
sacrament itself.

The “prophetic utterances”, which in the New Testament means “public tea-
chings (cf. note on 1 Tim 1 18-19) or words spoken in God’s name, here refers
to the prayers used in the ordination rite.

The “laying on of hands” is another technical expression. Jesus used this ges-
ture many times (cf. Mt 9:18-19, 19:15; Mk 6:5; 7:32; 8:23-25; 16:8; Lk 4:40;
13:13); the Apostles used it as a rite for bringing down the Holy Spirit (Acts 8:
17; 19:6). Here, as elsewhere in these letters, the laying on of hands is the rite
of priestly ordination (cf. 1 Tim 5:22; 2 Tim 1:6), whereby the mission and powers
of the person performing the rite are passed on, thereby ensuring continuity of
priesthood. In 2 Timothy 1:6, a parallel text, it says “through the laying on of my
hands”; whereas here it says “when the elders laid their hands on you”. The
participles “through” and “when” imply that the action of imposition of hands is
an essential part of the sacrament.

The Church has preserved intact the essential elements of the sacrament of
Order—the laying on of hands and the consecrating words of the bishop (cf.
Paul VI, Apost. Const. “Pontificalis Romani Recognitio”, 18 July 1968).

15-16. As well as being mindful of his grace of ordination, the Christian minister
must remain true to his obligations: “Take heed to yourself”. Although the calling
to Church office does not demand exceptional qualities in the candidate, he still
needs to be exemplary and to put special effort into developing virtues or else his
ministry will not be nearly as productive as it might be. “Apostolic soul: first of
all, yourself. Our Lord has said, through St Matthew: ‘When the day of Judgment
comes, many will say to me, Lord, Lord, did we not prophesy in your name, work
many miracles in your name? Then I shall tell them to their faces: I have never
known you; away from me, you evil men.’ God forbid—says St Paul—that I, who
have preached to others should myself be rejected” (St. J. Escriva, “The Way”,
930).

“Hold to that”, literally “hold to these things”: probably a reference to the various
points made in this chapter and perhaps also to things the Apostle had at diffe-
rent times told Timothy to keep an eye on. Perseverance is necessary for the
minister himself and for the good of the people to whom he ministers.

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.