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Day 146 - The Birth of Jesus Foretold

 

Today's Reading: Luke 1:26-38

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 28 And he came to her and said, "Hail, full of grace, the Lord is with you!" 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.

30 And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob for ever; and of his kingdom there will be no end." 34 And Mary said to the angel, "How can this be, since I have no husband?" 35 And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.

36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible." 38 And Mary said, "Behold, I am the handmaid of the Lord; let it be to me according to your word." And the angel departed from her.

Today's Commentary:

Hail: Or "Rejoice!" It crowns the theme of joy and gladness that punctuates Luke's Infancy Narrative (1:14, 44, 47, 58; 2:10, 20).

The call to rejoice echoes OT passages that address Daughter Zion. In the prophets this refers to Mother Jerusalem, whose faithful children will rejoice in the messianic age because God has chosen to dwell in their midst (Joel 2:23-24; Zeph 3:14-17; Zech 9:9). Mary, chosen to be the virgin mother of the Messiah, is greeted with the same summons because she is the embodiment of faithful Israel and the most privileged recipient of Yahweh's messianic blessings.

full of grace: This is the only biblical instance where an angel addresses someone by a title instead of a personal name. Two considerations help to clarify its meaning.

(1) The expression full of grace is rooted in Catholic tradition and traced to St. Jerome's translation of this verse in the Latin Vulgate. Although fundamentally accurate, it lacks some of the depth of the Greek original. Luke could have described her with the words full of grace (Gk. pleres charitos) as he did of Stephen in Acts 6:8, yet here he uses a different expression (Gk. kecharitomene) that is even more revealing than the traditional rendering. It indicates that God has already "graced" Mary previous to this point, making her a vessel who "has been" and "is now" filled with divine life.

(2) Alternative translations like "favored one" or "highly favored" are possible but inadequate. Because of the unparalleled role that Mary accepts at this turning point in salvation history, the best translation is the most exalted one. For God endowed Mary with an abundance of grace to prepare her for the vocation of divine motherhood and to make her a sterling example of Christian holiness (CCC 490-93, 722).

Gabriel's declaration points in the direction of Mary's Immaculate Conception. According to Pope Pius IX's 1854 definition Ineffabilis Deus, Luke's Annunciation narrative is an important indicator of Mary's lifelong holiness. God is her "Savior" (1:47) in the most perfect way possible: he sanctified Mary in the first instance of her conception and preserved her entirely from sin and even from the inclination toward sin that we experience.


28 posted on 05/26/2015 3:25:17 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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http://www.catholicculture.org/culture/liturgicalyear/pictures/5_26_neri.jpg

 

Daily Readings for:May 26, 2015
(Readings on USCCB website)

Collect: Father, you continually raise up your faithful to the glory of holiness. In your love kindle in us the fire of the Holy Spirit who so filled the heart of Philip Neri. We ask this through our Lord Jesus Christ, your Son who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

RECIPES

o    Genoise Book Cake

ACTIVITIES

o    Marian Hymn: Ave Maria Dear

o    Marian Hymn: Beautiful, Glorious

o    Marian Hymn: Bring Flowers of the Fairest

o    Marian Hymn: Salve Regina

o    May, the Month of Mary

o    St. Philip's Suggestions for Idleness and Learning Patience

PRAYERS

o    Regina Coeli (Queen of Heaven)

o    Litany of the Blessed Virgin Mary (Litany of Loretto)

LIBRARY

o    Saint Philip Neri and the Priesthood | Rev. Frederick Miller

·         Ordinary Time: May 26th

·         Memorial of St. Philip Neri, priest

 

Old Calendar: Tuesday after Pentecost; St. Philip Neri, confessor; St. Eleutherius, pope and martyr ; Other Titles: Philip Romolo Neri; Apostle of Rome; Amabile Santo

St. Philip Neri (1515-1595) was born in Florence and died in Rome. He lived a spotless childhood in Florence. Later he came to Rome and after living for fifteen years as a pilgrim and hermit was ordained a priest. He gradually gathered around him a group of priests and established the Congregation of the Oratory. He was a man of original character and of a happy, genial and winning disposition. A great educator of youth, he spent whole nights in prayer, had a great devotion to the Blessed Sacrament, and burned with an unbounded love for mankind. He died on the feast of Corpus Christi.

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Eleutherius, who governed the Church for 15 years, after the persecution of the Emperor Commodus. He died in 192. This feast may be celebrated in particular churches.


St. Philip Neri
This gracious, cheerful saint was Rome's apostle of the sixteenth century (1515-1595). A peculiar charism was his burning love of God, a love that imperceptibly communicated itself to all about him. So ardently did this fire of divine love affect him during the octave of Pentecost in his twenty-ninth year that the beating of his heart broke two ribs. It was a wound that never healed.

http://www.catholicculture.org/culture/liturgicalyear/pictures/5_26_neri3.jpgFor fifty years the saint lived on in the intensity of that love which was more at home in heaven than on earth. Through those fifty years his was an apostolate to renew the religious and ecclesiastical spirit of the Eternal City, a task he brought to a happy conclusion. It is to his credit that the practice of frequent Holy Communion, long neglected in Rome and throughout the Catholic world, was again revived. He became one of Rome's patron saints, even one of the most popular.

Philip Neri loved the young, and they responded by crowding about him. As a confessor he was in great demand; among his penitents was St. Ignatius. To perpetuate his life's work, St. Philip founded the Congregation of the Oratory, a society of secular clergy without religious vows. The purpose of his foundation was to enkindle piety among the faithful by means of social gatherings which afforded not only entertainment but religious instruction as well. Joy and gaiety were so much a part of his normal disposition that Goethe, who esteemed him highly, called him the "humorous saint." It was his happy, blithe spirit that opened for him the hearts of children. "Philip Neri, learned and wise, by sharing the pranks of children himself became a child again" (epitaph).

As a youth Philip Neri often visited the seven principal churches of Rome. He spent entire nights at the catacombs, near the tombs of the martyrs, meditating on heavenly things. The liturgy was the wellspring of his apostolic spirit; it should likewise motivate us to Catholic Action.

— Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Rome; United States Army Special Forces.

Symbols: Rosary; lily; angel holding a book.

Things to Do:


St. Eleutherius
http://www.catholicculture.org/culture/liturgicalyear/pictures/5_26_eleutherius.jpgEleutherius was born at Nicopolis in Greece. He was a deacon of Pope Anicetus, and was chosen to govern the Church during the reign of the emperor Commodus. At the beginning of his pontificate he received letters from Lucius, king of the Britons, begging him to receive himself and his subjects among the Christians. Wherefore Eleutherius sent into Britain Fugatius and Damian, two learned and holy men; through whose ministry the king and his people might receive the faith. It was also during his pontificate that Irenaeus, a disciple of Polycarp, went to Rome, and was kindly received by Eleutherius. The Church of God was then enjoying great peace and calm, and the faith made progress throughout the whole world, but nowhere more than at Rome. Eleutherius governed the Church fifteen years and twenty-three days. He thrice held ordinations in December, at which he made twelve priests, eight deacons, and fifteen bishops for diverse places. He was buried in the Vatican, near the body of St Peter.

— Excerpted from The Church's Year of Grace, Pius Parsch.

Symbols: Model of Tournay cathedral; flaming oven; dragon; scourge; angel bearing scroll.


29 posted on 05/26/2015 3:36:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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