Catholic Caucus: Daily Mass Readings, 05-21-15, OM, St. Christopher Magallanes, Priest & Companions

USCCB.org/RNAB ^ | 05-21-15 | Revised New American Bible

[Salvation]

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[Salvation]

Regina Coeli

 

This prayer, which dates from the twelfth century, is substituted for the Angelus during Easter Season.

In Latin

In English

Regina coeli, laetare, alleluia: Quia quem meruisti portare, alleluia. Resurrexit sicut dixit, alleluia. Ora pro nobis Deum, alleluia.   V. Gaude et laetare, Virgo Maria, Alleluia, R. Quia surrexit Dominus vere, alleluia.   Oremus: Deus qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum laetificare dignatus es: praesta, quaesumus, ut per eius Genetricem Virginem Mariam, perpetuae capiamus gaudia vitae. Per eundem Christum Dominum nostrum. R. Amen.

Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia. Pray for us to God, alleluia.   V. Rejoice and be glad, O Virgin Mary, alleluia. R. Because the Lord is truly risen, alleluia.   Let us pray: O God, who by the Resurrection of Thy Son, our Lord Jesus Christ, granted joy to the whole world: grant we beseech Thee, that through the intercession of the Virgin Mary, His Mother, we may lay hold of the joys of eternal life. Through the same Christ our Lord. R. Amen.

 

[onyx]

We glorify God in the masterpiece of his power and love…it is the Son whom we honour in the person of is Mother.

– Saint Eugene de Mazenod

We glorify God in the masterpiece of His power and love…it is the Son Whom we honor in the person of His Mother.

– Saint Eugene de Mazenod

B T T T ! ! ! ©

We glorify God in the masterpiece of his power and love…it is the Son whom we honour in the person of is Mother.

– Saint Eugene de Mazenod

We glorify God in the masterpiece of His power and love…it is the Son Whom we honor in the person of His Mother.

– Saint Eugene de Mazenod

[onyx]

AMEN!

[annalex]

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 17
20.	And not for them only do I pray, but for them also who through their word shall believe in me;	Non pro eis rogo tantum, sed et pro eis qui credituri sunt per verbum eorum in me :	ου περι τουτων δε ερωτω μονον αλλα και περι των πιστευοντων δια του λογου αυτων εις εμε
21.	That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.	ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint : ut credat mundus, quia tu me misisti.	ινα παντες εν ωσιν καθως συ πατερ εν εμοι καγω εν σοι ινα και αυτοι εν ημιν εν ωσιν ινα ο κοσμος πιστευση οτι συ με απεστειλας
22.	And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:	Et ego claritatem, quam dedisti mihi, dedi eis : ut sint unum, sicut et nos unum sumus.	και εγω την δοξαν ην δεδωκας μοι δεδωκα αυτοις ινα ωσιν εν καθως ημεις εν εσμεν
23.	I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.	Ego in eis, et tu in me : ut sint consummati in unum : et cognoscat mundus quia tu me misisti, et dilexisti eos, sicut et me dilexisti.	εγω εν αυτοις και συ εν εμοι ινα ωσιν τετελειωμενοι εις εν και ινα γινωσκη ο κοσμος οτι συ με απεστειλας και ηγαπησας αυτους καθως εμε ηγαπησας
24.	Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.	Pater, quos dedisti mihi, volo ut ubi sum ego, et illi sint mecum : ut videant claritatem meam, quam dedisti mihi : quia dilexisti me ante constitutionem mundi.	πατερ ους δεδωκας μοι θελω ινα οπου ειμι εγω κακεινοι ωσιν μετ εμου ινα θεωρωσιν την δοξαν την εμην ην εδωκας μοι οτι ηγαπησας με προ καταβολης κοσμου
25.	Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.	Pater juste, mundus te non cognovit, ego autem te cognovi : et hi cognoverunt, quia tu me misisti.	πατερ δικαιε και ο κοσμος σε ουκ εγνω εγω δε σε εγνων και ουτοι εγνωσαν οτι συ με απεστειλας
26.	And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.	Et notum feci eis nomen tuum, et notum faciam : ut dilectio, qua dilexisti me, in ipsis sit, et ego in ipsis.	και εγνωρισα αυτοις το ονομα σου και γνωρισω ινα η αγαπη ην ηγαπησας με εν αυτοις η καγω εν αυτοις

[annalex]

20. Neither pray I for these alone but for them also which shall believe on me through their word;
21. That they all may be one; as you, Father, is in me, and I in You, that they also may be one in us: that the world may believe that you have sent me.
22. And the glory which you gave me I have given them; that they may be one, even as we are one:
23. I in them, and you in me, that they may be made perfect in one: and that the world may know that you have sent me, and have loved them, as you have loved me.

AUG. When our Lord had prayed for His disciples, whom He named also Apostles, He added a prayer for all others who should believe on Him; Neither pray I for these alone, but for all others who shall believe of Me through their word.

CHRYS. Another ground of consolation to them, that they were to be the cause of the salvation of others.

AUG. All, i.e. not only those who were then alive, but those who were to be born; not those only who heard the Apostles themselves, but us who were born long after their death. We have all believed in Christ through their word: for they first heard that word from Christ, and then preached it to others, and so it has come down, and will go down to all posterity. We may see that in this prayer there are some disciples whom He does not pray for; for those, i.e. who were neither with Him at the time, nor were about to believe on Him afterwards through the Apostles' word, but believed already.

Was Nathanael with Him then, or Joseph of Arimathea, and many others, who, John says, believed on Him? I do not mention old Simon, or Anna the prophetess, Zacharias, Elisabeth, or John the Baptist; for it might be answered that it was not necessary to pray for dead persons, such as these who departed with such rich merits. With respect to the former then we must understand that they did not yet believe in Him, as He wished, but that after His resurrection, when the Apostles were taught and strengthened by the Holy Spirit, they attained to a right faith.

The case of Paul however still remains, An Apostle not of men, or by men; and that of the robber, who believed when even the teachers themselves of the faith fell away. We must understand then, their word, to mean the word of faith itself which they preached to the world; it being called their word, because it was preached in the first instance and principally by them; for it was being preached by them, when Paul received it by revelation from Jesus Christ Himself. And in this sense the robber too believed their word. Wherefore in this prayer the Redeemer prays for all whom He redeemed, both present and to come.

And then follows the thing itself which He prays for, That they all may be one. He asks that for all, which he asked above for the disciples; that all both we and they may be one.

CHRYS. And with this prayer for unanimity, He concludes His prayer; and then begins a discourse on the same subject: A new commandment I give to you, that you love one another.

HILARY. And this unity is recommended by the great example of unity: As you, Father, are in Me, and I in you, that they also may be one in Us, i.e. that as the Father is in the Son, and the Son in the Father, so after the likeness of this unity, all may be one in the Father and in the Son.

CHRYS. This as again does not express perfect likeness, but only likeness as far as it was possible in men; as when He says, Be you merciful, even as your Father, which is in heaven, is merciful.

AUG. We must particularly observe here, that our Lord did not say, that we may be all one, but that they may be all one, as you, Father, in Me, and I in You, are one, understood. For the Father is so in the Son, that They are one, because They are of one substance; but we can be one in Them, but not with Them; because we and They are not of one substance. They are in us, and we in Them, so as that They are one in Their nature, we one in ours. They are in us, as God is in the temple; we in Them, as the creature is in its Creator. Wherefore He adds, in Us, to show, that our being made one by charity, is to be attributed to the grace of God, not to ourselves.

AUG. Or that in ourselves we cannot be one, severed from each other by diverse pleasures, and lusts, and the pollution of sin, from which we must be cleansed by a Mediator, in order to be one in Him.

HILARY. Heretics endeavoring to get over the words, I and My Father are one, as a proving unity of nature, and to reduce them to mean a unity simply of natural love, and agreement of will, bring forwards these words of our Lord's as an example of this kind of unity: That they may be all one, as You, Father, is in Me, and I in You.

But though impiety can cheat its own understanding, it cannot alter the meaning of the words themselves. For they who are born again of a nature that gives unity in life eternal, they cease to be one in will merely, acquiring the same nature by their regeneration: but the Father and Son alone are properly one, because God, only-begotten of God, can only exist in that nature from which He is derived.

AUG. But why does He say, That the world may believe that you have sent Me? Will the world believe when we shall all be one in the Father and the Son? Is not this unity that peace eternal, which is the reward of faith, rather than faith itself? For though in this life all of us who hold in the same common faith are one, yet even this unity is not a means to belief, but the consequence of it.

What means then, That all may be one, that the world may believe? He prays for the world when He says, Neither pray I for these alone, but for all those who shall believe on Me through their word. Whereby it appears that He does not make this unity the cause of the world believing, but prays that the world may believe, as He prays that they all may be one. The meaning will be clearer if we always put in the word ask; I ask that they all may be one; I ask. that they may be one in Us; I ask that the world may believe that you have sent Me.

HILARY. Or, the world will believe that the Son is sent from the Father, for that reason, viz. because all who believe in Him are one in the Father and the Son.

CHRYS. For there is no scandal so great as division, whereas unity amongst believers is a great argument for believing; as He said at the beginning of His discourse, By this shall all men know that you are My disciples, if you have love one to another. For if they quarrel, they will not be looked on as the disciples of a peacemaking Master. And I, He says, not being a peacemaker, they will not acknowledge Me as sent from God.

AUG. Then our Savior, Who, by praying to the Father, showed Himself to be man, now shows that, being God with the Father, He does what He prays for: And the glory which you gave Me, I have given them. What glory, but immortality, which human nature was about to receive in Him? For that which was to be by unchangeable predestination, though future, He expresses by the past tense. That glory of immortality, which He says was given Him by the Father, we must understand He gave Himself also.

For when the Son is silent of His own cooperation in the Father's work, He shows His humility: when He is silent of the Father's cooperation in His work, He shows His equality. In this way here He neither disconnects Himself with the Father's work, when He says, The glory which you gave Me, nor the Father with His work, when He says, I have given them. But as He was pleased by prayer to the Father to obtain that all might be one, so now He is pleased to effect the same by His own gift; for He continues, That all may be one, even as We are one.

CHRYS. By glory, He means miracles, and doctrines and unity; which latter is the greater glory. For all who believed through the Apostles see one. If any separated, it was owing to men's own carelessness; not but that our Lord anticipates this happening.

HILARY. By this giving and receiving of honor, then, all are one. But I do not yet apprehend in what way this makes all one. Our Lord, however, explains the gradation and order in the consummating of this unity, when He adds, I in them, and You in Me; so that inasmuch as He was in the Father by His divine nature, we in Him by His incarnation, and He again in us by the mystery of the sacrament, a perfect union by means of a Mediator was established.

CHRYS. Elsewhere He says of Himself and the Father, We will come and make Our abode with Him; by the mention of two persons, stopping the mouths of the Sabellians. Here by saying that the Father comes to the disciples through Him, He refutes the notion of the Arians.

AUG. Nor is this said, however, as if to mean that the Father was not in us, or we in the Father. He only means to see, that He is Mediator between God and man. And what He adds, That they may be made perfect in one, shows that the reconciliation made by this Mediator, was carried on even to the enjoyment of everlasting blessedness. So what follows, That the world may know that you have sent Me, must not be taken to mean the same as the words just above.

That the world may believe. For as long as we believe what we do not see, we are not yet made perfect, as we shall be when we hare merited to see what we believe. So that when He speaks of their being made perfect, we are to understand such a knowledge as shall be by sight not such as is by faith. These that believe are the world, not a permanent enemy, my, but changed from an enemy to a friend; as it follows: And has loved them, as you has loved Me. The Father loves us in the Son, because He elected us in Him.

These words do not prove that we are equal to the Only-Begotten Son; for this mode of expression, as one thing so another, does not always signify equality. It sometimes only means, because cause one thing, therefore another. And this is its meaning here: You have loved them, as you have loved Me, i. e. You have loved them, because you have loved Me. There is no reason for God loving His members, but that He loves him, But since He hates nothing that He has made, who can adequately express how much He loves the members of His Only-Begotten Son, and still more the Only-Begotten Himself.

24. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
25. O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me.
26. And I have declared to them your name, and will declare it: that the love wherewith you has loved me may be in them, and I in them,

CHRYS. After He has said that many should believe on Him through them, and that they should obtain great glory, He then speaks of the crowns in store for them; Father, 1 will that they also whom you have given Me, be with Me; where I am.

AUG. These are they whom He has received from the Father, whom He also chose out of the world; as He says at the beginning of this prayer, you have given Him power over all flesh, i.e. all mankind, That He should give eternal life to as many as you have given Him. Wherein He shows that He had received power over all men, to deliver whom He would and to condemn whom He would. Wherefore it is to all His members that He promises this reward, that where He is they may be also. Nor can that but be done, which the Almighty Son says that He wishes to the Almighty Father: for the Father and the Son have one will, which, if weakness prevent us from comprehending, piety must believe. Where I am; so far as pertains to the creature, He w as made of the seed of David according to the flesh: He might say, Where I am, meaning where He was shortly to be, i.e. heaven. In heaven then, He promises us, we shall be. For there was the form of a servant raised, which He had taken from the Virgin, and there placed on the right hand of God.

GREG. What means then what the Truth says above, No man has ascended into heaven, but He that came down from heaven, even the Son of man which is in heaven. Yet here is no discrepancy for our Lord being the Head of His members, the reprobates excluded, He is alone with us. And therefore, we making one with Him, whence He came alone in Himself, there; He returns alone in us.

AUG. But as respects the form of God, wherein He is equal to the Father, if we understand these words, that they may he with Me where I am, with reference to that, then an away with all bodily ideas, and inquire, not where the Son, Who is equal to the Father, is: for no one has discovered where He is not. Wherefore it was not enough for Him to say, I will that they may be where I am, but He adds, with Me. For to be with Him is the great good: even the miserable can be where He is, but only the happy can be with Him. And as in the case of the visible though very different be whatever example we take, a blind man will serve for one, as a blind man though He is where the light is, yet is not himself with the light, but is absent from it in its presence, so not only the unbelieving, but the believing, though they cannot be where Christ is not, yet are not themselves with Christ by sight: by faith we cannot doubt but that a believer is with Christ. But here He is speaking of that sight wherein we shall see Him as He is; as He adds, That they may behold My glory, which you have given Me. That they may behold, He says, not, that they may believe. It is the reward of faith which He speaks of, not faith itself.

CHRYS. he says not, that they may partake of My glory, but, that they may behold, intimating that the rest there is to see the Son of God. The Father gave Him glory, when He begat Him.

AUG. When then we shall have seen the glory which the Father gave the Son, though by this glory we do not understand here, that which He gave to the equal Son when He begat Him, but that which He gave to the Son of man, after His crucifixion; then shall the judgment be, then shall the wicked be taken away, that he see not the glory of the Lord: what glory but that whereby He is God? If then we take their words, That they may be if with Me where I am, to be spoken by Him as Son of God, in that case they must have a higher meaning, viz. that we shall be in the Father with Christ. As He immediately adds, That they may see My glory which you have given Me; and then, Which you gave Me before the foundation of the world. For in Him He loved us before the foundation of the world, and then predestined what He should do at the end of the world.

BEDE. That which He calls glory then is the love wherewith He was loved with the Father before the foundation of the world. And in that glory He loved us too before the foundation of the world.

THEOPHYL. After then that He had prayed for believers, and promised them so many good things, another prayer follows worthy of His mercy and benignity: O righteous Father, the world has not known it you; as if to say, I would wish that all men obtained these good things, which I have asked for the believing. But inasmuch as they have not known you, they shall not obtain the glory and crown.

CHRYS. He says this as if He were troubled at the thought, that they should be unwilling to know One so just and good. And whereas the Jews had said, that they knew God, and He knew Him not: He on the contrary says, But I have known you, and these have known that you have sent Me, and I have declared to them your name, and will declare it, by giving them perfect knowledge through the Holy Ghost. When they have learned what you are, they will know that I am not separate from You, but You own Son greatly beloved, and joined to You. This I have e told them, that I might receive them, and that they who believe this aright, shall preserve their faith and love toward Me entire; and I will abide in them: That the love wherewith you have loved Me may be in them, and I in them.

AUG. Or thus; What is to know Him, but eternal life, which He gave not to a condemned but to a reconciled world? for this reason the world hath not known You; because you are just, and have punished the with this ignorance of You, in reward for their misdeeds. And for this reason the reconciled world knows You, because you are merciful, and have vouchsafed this knowledge, not in consequence of their merits, but of your grace. it follows: But I have known You. He is God the fountain of grace by nature, man of the Holy Ghost and Virgin by grace ineffable. Then because the grace of God is through Jesus Christ, He says, And they have known Me, i.e. the reconciled world have known Me, by grace, forasmuch as you have sent Me. And I have made known your name to them by faith, and will make it known by sight: that the love wherewith you have loved Me may be in them. The Apostle uses a like phrase, I have fought a good fight, by a good fight being the more common form. The love wherewith the Father loves the Son in us, can only be in us because we are His members, and we are loved in Him when He is loved wholly, i.e. both head and body. And therefore He adds, And I in them; He is in us, as in His temple, we in Him as our Head.

Catena Aurea John 17

[annalex]

The Communion of All Saints

[Salvation]

Saint Christopher Magallanes, Priest& Companions, Martyrs

Saint Christopher Magallanes,
Priest& Companions, Martyrs
Optional Memorial
May 21st

from Vatican website

 

Saint Christopher Magallanes was joined in martyrdom with twenty-one diocesan priests and three devout laymen, all members of the Cristeros Movement, who rose up in rebellion against the anti-Catholic Mexican government during the 1920's, having erected a seminary at Totatiche, he secretly spread the Gospel and ministered to the people. When imprisoned by the government authorities, he was heard to shout from his cell; "I am innocent and I die innocent. I forgive with all my heart those responsible for my death, and I ask God that the shedding of my blood serve the peace of our divided Mexico".

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

Collect:
Almighty and eternal God,
who made the Priest Saint Christopher Magallanes and his companions
faithful to Christ the King even to the point of martyrdom,
grant us, through their intercession,
that, perserving in confession of the true faith,
we may always hold fast to the commandments of your love.
Through our Lord Lesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Revelation 7:9-17
After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits upon the throne, and to the Lamb!" And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, "Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen."

Then one of the elders addressed me, saying, "Who are these, clothed in white robes, and whence have they come?" I said to him, "Sir, you know." And he said to me, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

Therefore are they before the throne of God, and serve Him day and night within His temple; and He who sits upon the throne will shelter them with His presence. They shall hunger no more, neither thirst any more; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and He will guide them to springs of living water; and God will wipe away every tear from their eyes."

Gospel: John 12:24-26
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. If any one serves Me, he must follow Me; and where I am, there shall My servant be also; if any one serves Me, the Father will honor him.

[Salvation]

For All the Saints: Christopher Magallanes and Companions, Martyrs (Mexican martyrs)
Saint Christopher [Cristobal] Magallanes, Priest & Companions, Martyrs

[Salvation]

Information: St. Godric of Finchale

Feast Day: May 21

Born: 1069 at Walpole, Norfolk, England

Died: 1170 at Finchale, County Durham, England

[Salvation]

Interactive Saints for Kids

Blessed Eugene De Mazenod

Feast Day: May 21
Born: 1782 :: Died: 1861

 

Eugene was born in France in 1782. He became a priest in 1811. Father Eugene was sensitive to the needs of the poor and he ministered to them. He was always eager to find new ways to reach out to the young. He wanted to bring them to the love and practice of their faith. He believed in the value of parish missions. He realized that missionary priests in a parish could do so much good to reawaken in people dedication to their faith.

Father de Mazenod began a new religious order of priests and lay brothers in 1826. They were missionaries called the Oblates of Mary Immaculate. Their particular ministry was to go to people who had never heard of Jesus and his Church. Father de Mazenod and his order were courageous in answering the requests of bishops who needed their help. Bishops of North America eagerly awaited the Oblates. Bishop Ignace Bourget of Montreal was especially eager. He must have been very convincing because the founder sent several of his members. Within ten years, the Oblates had grown rapidly. They reached all of Canada and had begun to minister in the United States, too.

In 1837, Father de Mazenod was consecrated bishop of Marseilles, France. He became known for his loyalty and love for the pope. He was also a gifted organizer and educator. Bishop de Mazen-od remained superior of his order until he died in 1861.

The great work Bishop de Mazenod started continues today through the Oblate missionaries around the world. They staff mission posts, parishes and universities.

[Salvation]

CATHOLIC ALMANAC

Thursday, May 21

Liturgical Color: Green

Today is the optional memorial of St.
Christopher Magallanes, priest, and his
companions, martyrs. In the 1920’s, St.
Christopher ran a seminary in Mexico. He
and 21 priests were arrested and killed by
the anti-Catholic government.

[Salvation]

Day 141 - The Soldiers Mock Jesus // The Crucifixion of Jesus

 

Today's Reading: Mark 15:16-32

16 And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion. 17 And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him. 18 And they began to salute him, "Hail, King of the Jews!" 19 And they struck his head with a reed, and spat upon him, and they knelt down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.

 

21 And they compelled a passer-by, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Gol- gotha (which means the place of a skull). 23 And they offered him wine mingled with myrrh; but he did not take it. 24 And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour, when they crucified him. 26 And the inscription of the charge against him read, "The King of the Jews." 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, shaking their heads, and saying, "Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!" 31 So also the chief priests mocked him to one another with the scribes, saying, "He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also reviled him.

Today's Commentary:

they crucified him: A form of Roman execution adopted from earlier Persian practice. Crucifixion was torturous, degrading, and reserved for the most heinous criminals - usually insurrectionists. The victims' feet were nailed to an upright stake and their wrists to a wooden crossbeam (Ps 22:16). Death came slowly from a combination of blood loss and asphyxiation, a process that could be hastened by breaking the criminal's legs (Jn 19:33). Corpses were often left hanging for days as a public deterrent against criminal activity and a powerful symbol of Rome's domination of Palestine.

Christian tradition sees in Jesus' physical death on the tree (Acts 10:39) the antithesis of Adam's spiritual death at the tree of good and evil (Gen 3:6, 17-19). Whereas Adam's sin brought death to the entire human family, Jesus' death rescues man from sin and gives him new life in the family of God (Rom 5:12-19).

[Salvation]

Catholic Culture

 

Daily Readings for:May 21, 2015
(Readings on USCCB website)

Collect: Almighty and eternal God, who made the Priest Saint Christopher Magallanes and his companions faithful to Christ the King even to the point of martyrdom, grant us, through their intercession, that, persevering in confession of the true faith, we may always hold fast to the commandments of your love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Sopa de Habas (Fava Bean Soup)

ACTIVITIES

o    Mary, the Mother of our Children

o    May, the Month of Mary

PRAYERS

o    Litany of the Blessed Virgin Mary (Litany of Loretto)

o    Prayer for the Missions in Honor of St. Eugene de Mazenod

o    Novena to St. Rita

o    Novena in Honor of St. Eugene

LIBRARY

o    Bear Courageous Witness to Christian Life | Pope John Paul II

o    Our Lady of Laus Now On a Par with Lourdes | Paul Likoudis

o    They Loved in Deed and in Truth | Pope John Paul II

o    Viva Cristo Rey! The Cristeros Versus the Mexican Revolution | Christopher Check

Easter: May 21st

Optional Memorial of St. Christopher Magallanes, priest and martyr, and his companions, martyrs; Optional Memorial of St. Eugene de Mazenod, bishop (Canada)

In 1815, St. Eugene de Mazenod founded the Congregation of the Oblates of Mary Immaculate to evangelize the poorest populations of Provence that were being neglected. He then sent his missionaries to proclaim the Gospel in America, South Africa and Asia. Later on, he was appointed Vicar General of Marseilles and, in 1836, Bishop of this same diocese. Until his death on May 21, 1861, he was at the service of his people with an extraordinary pastoral charity, nourished by an intense interior life. In his city, rapidly developing at the time, he created numerous parishes, built new churches and installed new Religious Institutes. — Cardinal Bernard Gantin

Saint Christopher Magallanes was joined in martyrdom by twenty-one diocesan priests and three devout laymen, all members of the Cristeros movement, who rose up in rebellion against the anti-Catholic Mexican government during the 1920s. Having erected a seminary at Totatiche, he secretly spread the Gospel and ministered to the people. Captured by government authorities, he was heard to shout from his jail cell: "I am innocent and I die innocent. I forgive with all my heart those responsible for my death, and I ask God that the shedding of my blood serve the peace of our divided Mexico." This optional memorial is new to the USA liturgical calendar and will be inscribed on May 21.

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St. Eugene de Mazenod
St. Eugene De Mazenod, refused to follow the established modes expected of someone born into nobility. From an early age, Eugene was troubled by the living conditions of the poor and their degraded status in society. When he became a priest, Eugene was not satisfied to accept the traditional role of a pastor serving a large, affluent parish. Instead, he sought out the poor laborers and preached the message of God’s love — a message they had not heard before.

Born in France in 1782, Eugene lived amid turmoil in his country and in his family. Although he grew up with the privileges and luxuries of wealth, his family life was far from ideal. His parents came from very different backgrounds and they eventually divorced, a rarity for Catholics in the 18th century.

As the French Revolution grew, Eugene’s family was forced into exile, and at different times, he was separated from his mother or father for years at a time.

After years of struggling to find his place in life, Eugene experienced a conversion at the age of 25 and entered the seminary. He was ordained a priest in 1811. In 1816, Eugene invited others to join in his ministry to the poor and founded the Missionary Oblates of Mary Immaculate. Since that time, thousands of Oblate priests and brothers have dedicated their lives to serving those most in need. He died on May 21, 1861.

On December 3, 1995, Pope John Paul II canonized Eugene De Mazenod a saint and recognized his example of untiring dedication to the poor.

— Excerpted from Missionary Oblates of Mary Immaculate Website

Patron: Dysfunctional families.

Things to Do:

• Learn more about St. Eugene.
• Read the Spiritual Testament of Eugene de Mazenod

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St. Christopher Magallanes and Companions
Like Blessed Miguel Agustin Pro, S.J. (November 23), Cristobal and his twenty-four companion martyrs lived under a very anti-Catholic government in Mexico, one determined to weaken the Catholic faith of its people. Churches, schools and seminaries were closed; foreign clergy were expelled. Cristobal established a clandestine seminary at Totatiche, Jalisco. Magallanes and the other priests were forced to minister secretly to Catholics during the presidency of Plutarco Calles (1924-1928).

All of these martyrs except three were diocesan priests. David, Manuel and Salvador were laymen who died with their parish priest, Luis Batis. All of these martyrs belonged to the Cristero movement, pledging their allegiance to Christ and to the church that he established to spread the Good News in society—even if Mexico's leaders had made it a crime to receive baptism or celebrate the Mass.

These martyrs did not die as a single group but in eight Mexican states, with Jalisco and Zacatecas having the largest number. They were beatified in 1992 and canonized eight years later.

— Excerpted from Saint of the Day, Leonard Foley, O.F.M.

[Salvation]

The Word Among Us

Meditation: John 17:20-26

Saint Christopher Magallanes, Priest, and Companions, Martyrs

… that they may all be one. (John 17:21)

Is it possible, Lord? You prayed that your people would be one in the same way that you and the Father are one. It seems too good to be true! I see so many people who call on your name and yet are at odds with one another. But it’s not just other people. There are times when I catch myself holding onto past grudges or feeling superior to my brothers and sisters from other traditions.

Lord, I know that you deeply desire that all your children be united. It’s what you prayed for on the night before you died, so it must be one of the deepest longings of your heart. And if you prayed for unity, then it must be possible. It must be capable of going beyond what I can see with my eyes.

You want so much more for us, Lord: more than just tolerating one another or trying to pretend our differences aren’t there, more than an uneasy truce or a compromise of our disagreements. You want to bind our hearts together, to knit us into one body with you as our head.

Thank you, Lord, that you have provided the way! As you live in all of us, we can be “brought to perfection as one” (John 17:23). It is your life in us that overcomes disunity. So instead of looking at others or myself, I need to look to you, draw near to you, unite myself more fully to you. As I grow closer to you, I will grow closer to my brothers and sisters. As we all seek you with sincerity, we will find ourselves on a path toward you that will bring us nearer to each other as well. It’s like a divine triangle with you at the top!

I know that we will be fully united with each other only when we are with you in heaven. But I also know that this heavenly promise is available to us more and more as we pursue unity here on earth. So please, Lord, help us all break down walls of division. Lord, make us one!

“Praise to you, Lord Jesus! You have made true unity possible. Help me to embrace your vision and dream so that we can become one in you!”

Acts 22:30; 23:6-11; Psalm 16:1-2, 5, 7-11

[Salvation]

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for May 21, 2015:

You’ve probably heard of the advice: “Never go to bed angry.” Although generally this is a fine rule, sometimes a good night’s sleep can provide a cooling off period and help you get a fresh perspective.

[Salvation]

Regnum Christi

God’s Eternal Love

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

May 21, 2015. Thursday of the Seventh Week of Easter

Thursday of the Seventh Week of Easter

By Father Paul Campbell, LC

John 17:20-26

Lifting up his eyes to heaven, Jesus prayed saying: "I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them."

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Lord, increase my faith in your love.

1. Who is God? In his first epistle, John tells us that God is love. Before the foundation of the world, the Father loved the Son. Within the Trinity there is a perfect sharing of life and love. Even after the Incarnation, Jesus remained in his Father’s love. At Christ’s baptism, the Father spoke of his love for his Son. “This is my beloved son” (Matthew 3:17). At the Transfiguration he repeated this sign of love: “This is my beloved son in whom I am well pleased; listen to him” (Matthew 17:5). These moments manifest God’s inner life.

2. A Share in His Life: God created us to share in the loving relationship of the Trinity. The Father’s plan is to love us, to bring us into Trinitarian love. He wants to love us in his Son with a Father’s eternal love. If we could catch a mere glimpse of the reality of this love, it would transform our lives. God so loved the world that he sent his only begotten son into the world (see John 3:16). Love is at the heart of the universe.

3. Sharing in God’s Love: God is love, and if he is in us, it is as love. God pours his love, himself, into our hearts. As he shares his life, he shares his love. This is the love that he wants us to give to others. Jesus gave his disciples the love he had received from his Father, and sent them forth to continue his work of sharing that love with all of humanity. Think of the people today who are lonely and lost, starving for love and attention. They have no clue that God loves them with an eternal love or that he has loved them intimately, deeply and perfectly from all eternity. They do not know that this love has given them life and maintains them in existence. People need to hear the good news of God’s love. This is our mission.

Conversation with Christ: Jesus, help me to share your love with those around me. Don’t allow me to remain focused just on myself and the circumstances in my life. I need you. I need your love, as do so many others. I need to love in order to give myself to your work, but I also need your constant help and support.

Resolution: I will let someone know that God loves them.

[Salvation]

Homily of the Day

May 21, 2015

In the first reading, St. Paul, knowing that his audience was composed of two factions, Pharisees and Sadducees, starts to talk about a point of contention between them. This led to a bitter dispute between the two groups, and they forget about Paul whom they opposed because of his preaching of Jesus.

When there is no unity in a group, there is chaos, and that is what happened in the first reading. There are many obstacles to overcome in order to achieve unity.

We must work to achieve the unity that Christ prayed for at the Last Supper. In the Church the Eucharist is the sacrament which unifies all its members with Christ and with one another.

The sacrament of matrimony is also meant to portray the unity of the members of the Church with Christ, its head. Couples are called to be one in love for each other.

The Triune God is One in the Godhead, “three Persons equal in majesty, undivided in splendor, yet one Lord, one God.”

May all the believers and followers of Christ achieve the unity Christ prayed for at the Last Supper, as we pray on the feast of the Chair of St. Peter, Apostle, “Grant, we pray, almighty God, that no tempests may disturb us, for you have set us fast on the rock of the Apostle Peter’s confession of faith.”

[Salvation]

One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 31, Issue 3

<< Thursday, May 21, 2015 >>

St. Christopher Magallanes Pentecost Novena - Day 7

Acts 22:30; 23:6-11
View Readings

Psalm 16:1-2, 5, 7-11

John 17:20-26
Similar Reflections

GUIDANCE COUNSELOR

"I bless the Lord Who counsels me." —Psalm 16:7

God the Father is "great in counsel" (Jer 32:19), always guiding us in every situation. He counsels us by day and by night (Ps 16:7). "He has counsel in store for the upright" (Prv 2:7).

God the Father has sent us Jesus, the "Wonder-Counselor" (Is 9:5). Jesus counsels us through His Word (see Ps 119:24), through direct personal guidance (see Is 30:21), and through the teaching ministry of His Church (see Lk 10:16).

Jesus and the Father have sent us the Holy Spirit. The Spirit counsels us in practical ways. For example, the Spirit clearly instructed Philip step-by-step in his evangelization of the Ethopian official (Acts 8:29ff). The Holy Spirit instructs and counsels us in everything (Jn 14:26). He guides us to all truth (Jn 16:13).

Certainly the Lord intends to guide us in our personal lives. However, He expects us to take the gift He gives us and use it to bear fruit (Mt 10:8). He counsels us so that we can give counsel to others. When we received the Holy Spirit at our Baptism and Confirmation, we received "a spirit of counsel" (see Is 11:2).

So many people have been led astray by ungodly counsel. You may be the only godly counselor some people will ever meet. Therefore, ask the Holy Spirit to increase your spiritual gift of counsel and lead you into contact with those who need it. May your words of counsel have a great, lasting effect (see 1 Sm 3:19).

Prayer: Triune God, I will stop listening to the world's "experts" and devote myself to following Your advice (Prv 3:1-6).

Promise: "You will show me the path to life, fullness of joys in Your presence, the delights at Your right hand forever." —Ps 16:11

Praise: St. Christopher gave his executioners absolution before he and Agustin Caloca were martyred.

[Salvation]

Every child, he said, has the right to grow up in a family “with a father and a mother” capable of creating “a suitable environment for the child’s development and emotional maturity.”

~Pope Francis