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22 And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, "Take; this is my body." 23 And he took a chalice, and when he had given thanks he gave it to them, and they all drank of it. 24 And he said to them, "This is my blood of the covenant, which is poured out for many. 25 Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."
26 And when they had sung a hymn, they went out to the Mount of Olives. 27 And Jesus said to them, "You will all fall away; for it is written, I will strike the shepherd, and the sheep will be scattered.' 28 But after I am raised up, I will go before you to Galilee." 29 Peter said to him, "Even though they all fall away, I will not." 30 And Jesus said to him, "Truly, I say to you, this very night, before the cock crows twice, you will deny me three times." 31But he said vehemently, "If I must die with you, I will not deny you." And they all said the same.
took . . . blessed . . . broke . . . gave: Mark uses this same language to recount Jesus' multiplication of the loaves (6:41). See note on Mk 6:35-44. this is my body: Jesus identifies the unleavened bread of the Passover feast with his own flesh (Jn 6:51). This gift of his humanity in the sacrament is inseparable from his self-offering on the Cross (14:24; Heb 10:10), since together they constitute a single sacrifice in which Jesus is both the priest and sacrificial victim of the New Covenant (CCC 1363-65).
-- Allegorically (St. Bede, In Marcum): Jesus' actions signify the mystery of his Passion. In breaking the bread, Christ pre-enacts the breaking of his body on the Cross. Likewise as Jesus gives himself voluntarily in the Last Supper, so his Crucifixion will be a death he freely accepts, not the end result of hostile forces beyond his control.