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Cure of a Man Lame from Birth

[1] Now Peter and John were going up to the temple at the hour of prayer, the
ninth hour. [2] And a man lame from birth was being carried, whom they laid
daily at the gate of the temple which is called Beautiful to ask alms of those
who entered the temple. [3] Seeing Peter and John about to go into the temple,
he asked for alms. [4] And Peter directed his gaze at him, with John, and said,
“Look at us.” [5] And he fixed his attention upon them, expecting to receive
something from them. [6] But Peter said, “I have no silver and gold, but I give
you what I have; in the name of Jesus Christ of Nazareth, walk.” [7] And he
took him by the right hand and raised him up; and immediately his feet and
ankles were made strong. [8] And leaping up he stood and walked and entered
the temple with them, walking and leaping and praising God. [9] And all the
people saw him walking and praising God [10] and recognized him as the one
who sat for alms at the Beautiful Gate of the temple; and they were filled with
wonder at what had happened to him.

*********************************************************************************************
Commentary:

1. This was the hour of the evening sacrifice, which began around three o’clock
and was attended by a large number of devout Jews. The ritual, which went on
until dusk, was the second sacrifice of the day. The earlier one, on similar lines,
began at dawn and lasted until nine in the morning.

2. None of the documents that have come down to us which describe the Tem-
ple mentions a gate of this name. It was probably the Gate of Nicanor (or Corin-
thian Gate), which linked the court of the Gentiles with the court of the women
which led on to the court of the Israelites. It was architecturally a very fine struc-
ture and because of its location it was a very busy place, which would have
made it a very good place for begging.

3-8. The cure of this cripple was the first miracle worked by the Apostles. “This
cure”, says St. John Chrysostom, “testifies to the resurrection of Christ, of which
it is an image. [...] Observe that they do not go up to the temple with the inten-
tion of performing the miracle, so clear were they of ambition, so closely did
they imitate their Master” (”Hom. on Acts”, 8).

However, the Apostles decide that the time has come to use the supernatural
power given them by God. What Christ did in the Gospel using His own divine po-
wer, the Apostles now do in His name, using His power. “The blind receive their
sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised
up” (Luke 7:22). Our Lord now keeps His promise to empower His disciples to
work miracles—visible signs of the coming of the Kingdom of God. These miracles
are not extraordinary actions done casually or suddenly, without His disciples’ in-
volvement: they occur because our Lord is moved to perform them by the Apos-
tles’ faith (faith is an essential pre-condition). The disciples are conscious of ha-
ving received a gift and they act on foot of it.

These miracles in the New Testament obviously occur in situations where grace
is intensely concentrated. However, that is not to say that miracles do not con-
tinue to occur in the Christian economy of salvation—miracles of different kinds,
performed because God is attracted to men and women of faith. “The same is
true of us. If we struggle daily to become saints, each of us in his own situation
in the world and through his own job or profession, in our ordinary lives, then I
assure you that God will make us into instruments that can work miracles and,
if necessary, miracles of the most extraordinary kind. We will give sight to the
blind. Who could not relate thousands of cases of people, blind almost from
the day they were born, recovering their sight and receiving all the splendor of
Christ’s light? And others who were deaf, or dumb, who could not hear or pro-
nounce words fitting to God’s children.... Their senses have been purified and
now they hear and speak as men, not animals. “In nomine Iesu!” In the name
of Jesus His Apostles enable the cripple to move and walk, when previously he
had been incapable of doing anything useful; and that other lazy character, who
knew his duties but didn’t fulfill them. [...] In the Lord’s name, “surge et ambula!”,
rise up and walk.

“Another man was dead, rotting, smelling like a corpse: he hears God’s voice, as
in the miracle of the son of the widow at Naim: ‘Young man, I say to you, rise up’.
We will work miracles like Christ did, like the first Apostles did” (St. J. Escriva,
“Friends of God”, 262).

Miracles call for cooperation—faith—on the part of those who wish to be cured. The
lame man does his bit, even if it is only the simple gesture of obeying Peter and
looking at the Apostles.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Luke 24:13-35

The Road To Emmaus

[13] That very day two of them (disciples) were going to a village named Em-
maus, about seven miles from Jerusalem, [14] and talking with each other about
all these things that had happened. [15] While they were talking and discussing
together, Jesus Himself drew near and went with them. [16] But their eyes were
kept from recognizing Him. [17] And He said to them, “What is this conversation
which you are holding with each other as you walk?” And they stood still, loo-
king sad. [18] Then one of them, named Cleopas, answered Him, “Are You the
only visitor to Jerusalem who does not know the things that have happened there
in these days?” [19] And He said to them, “What things?” And they said to Him,
“Concerning Jesus of Nazareth, who was a prophet mighty in deed and word be-
fore God and all the people, [20] and how our chief priests and rulers delivered
Him up to be condemned to death, and crucified Him. [21] But we had hoped
that He was the one to redeem Israel. Yes, and besides all this, it is now the
third day since this happened. [22] Moreover, some women of our company a-
mazed us. They were at the tomb early in the morning [23] and did not find His
body; and they came back saying that they had even seen a vision of angels,
who said that He was alive. [24] Some of those who were with us went to the
tomb, and found it just as the women had said; but Him they did not see.”

[25] And He said to them, “O foolish men, and slow of heart to believe all that
the prophets have spoken! [26] Was it not necessary that the Christ should suf-
fer these things and enter into His glory?” [27] And beginning with Moses and all
the prophets, He interpreted to them in all the Scriptures the things concerning
Himself.

[28] So they drew near to the village to which they were going. He appeared to
be going further, [29] but they constrained Him, saying, “Stay with us, for it is to-
ward evening and the day is now far spent.” So He went in to stay with them.
[30] When He was at table with them, He took the bread and blessed, and broke
it, and gave it to them. [31] And their eyes were opened and they recognized Him;
and He vanished out of their sight. [32] They said to each other, “Did not our
hearts burn within us while He talked to us on the road, while He opened to us
the Scriptures?” [33] And they rose that same hour and returned to Jerusalem;
and they found the Eleven gathered together and those who were with them, [34]
who said, “The Lord is risen indeed, and has appeared to Simon!” [35] Then they
told what had happened on the road, and how He was known to them in the brea-
king of the bread.

*********************************************************************************************
Commentary:

13-35. In the course of their conversation with Jesus, the disciples’ mood chan-
ges from sadness to joy; they begin to hope again, and feel the need to share
their joy with others, thus becoming heralds and witnesses of the risen Christ.

This is an episode exclusive to St. Luke, who describes it in a masterly way. It
shows our Lord’s zeal for souls. “As He is walking along, Christ meets two men
who have nearly lost all hope. They are beginning to feel that life has no meaning
for them. Christ understands their sorrow; He sees into their heart and communi-
cates to them some of the life He carries within Himself.”

“When they draw near the village, He makes as if to go on, but the two disciples
stop Him and practically force Him to stay with them. They recognize Him later
when He breaks the bread. The Lord, they exclaimed, has been with us! ‘And
they said to each other: “Did not our hearts burn within us while He talked to us
on the road, while He opened to us the Scriptures?”’ (Luke 24:32). Every Chris-
tian should make Christ present among men. He ought to act in such a way that
those who know Him sense ‘the aroma of Christ’ (cf. 2 Corinthians 2:15). Men
should be able to recognize the Master in His disciples” (St. J. Escriva, “Christ
Is Passing By”, 105).

13-27. Jesus’ conversation with the two disciples on the road to Emmaus gives
us a very good idea of the disillusionment felt by His disciples after His apparent
total failure. Cleopas’ words summarize Christ’s life and mission (verse 19), His
passion and death (verse 20), the despair felt by His disciples (verse 21), and
the events of that Sunday morning (verse 22).

Earlier, Jesus had said to the Jews: “You search the Scriptures, because you
think that in them you have eternal life; and it is they that bear witness to Me”
(John 5:39). In saying this He indicated the best way for us to get to know Him.
Pope Paul VI points out that today also frequent reading of and devotion to Holy
Scripture is a clear inspiration of the Holy Spirit: “The progress made in biblical
studies, the increasing dissemination of the Sacred Scriptures, and above all
the example of tradition and the interior action of the Holy Spirit are tending to
cause the modern Christian to use the Bible ever increasingly as the basic
prayerbook and to draw from it genuine inspiration and unsurpassable exam-
ples” Paul VI, “Marialis Cultus”, 30).

Because the disciples are so downhearted, Jesus patiently opens for them the
meaning of all the Scriptural passages concerning the Messiah. “Was it not
necessary that the Christ should suffer these things and enter into His glory?”:
with these words He disabuses them of the notion of an earthly and political
Messiah and shows them that Christ’s mission is a supernatural one — to save
all mankind.

Sacred Scripture contained the prophecy that God would bring about salvation
through the redemptive passion and death of the Messiah. The Cross does not
mean failure: it is the route chosen by God for Christ to achieve definitive victory
over sin and death (cf. 1 Corinthians 1:23-24). Many of our Lord’s contempora-
ries failed to understand His supernatural mission because they misinterpreted
the Old Testament texts. No one knew the meaning of Sacred Scripture like
Jesus. And, after Him, only the Church has the mission and responsibility of
conserving Scripture and interpreting it correctly: “All that has been said about
the manner of interpreting Scripture is ultimately subject to the judgment of the
Church which exercises the divinely conferred commission and ministry of wat-
ching over and interpreting the Word of God” (Vatican II, “Dei Verbum”, 12).

28-35. The Master’s presence and words restore the disciples’ spirits and give
them new and lasting hope. “There were two disciples on their way to Emmaus.
They were walking along at a normal pace, like so many other travelers on that
road. And there, without any fuss, Jesus appears to them, and walks with them,
His conversation helping to alleviate their tiredness. I can well imagine the scene,
just as dusk is falling. A gentle breeze is blowing. All around are fields ripe with
wheat, and venerable olive trees, their branches shimmering in the soft glowing
light.

“Jesus joins them as they go along their way. Lord, how great you are, in every-
thing! But You move me even more when You come down to our level, to follow
us and to seek us in the hustle and bustle of each day. Lord, grant us a child-
like spirit, pure eyes and a clear mind so that we may recognize You when
You come without any outward sign of Your glory.

“The journey ends when they reach the village. The two disciples who, without
realizing it, have been deeply stirred by the words and love shown by God made
man, are sorry to see Him leaving. For Jesus ‘appeared to be going further’ (Luke
24:28). This Lord of ours never forces Himself on us. He wants us to turn to Him
freely, when we begin to grasp the purity of His Love which He has placed in our
souls. We have to hold Him back (’they constrained Him’) and beg Him: ‘Stay
with us, for it is towards evening, and the day is now far spent’ (Luke 24:29).

“That’s just like us—always short on daring, perhaps because we are insincere,
or because we feel embarrassed. Deep down, what we are really thinking is:
‘Stay with us, because our souls are shrouded in darkness and You alone are
the light. You alone can satisfy this longing that consumes us.’ For ‘we know
full well which among all things fair and honorable is the best—to possess God
for ever’ (St. Gregory Nazianzen, “Epistolae”, 212).

“And Jesus stays. Our eyes are opened, as were those of Cleopas and his
companion, when Christ breaks the bread; and, though He vanishes once more
from sight, we too will find strength to start out once more — though night is fal-
ling — to tell the others about Him, because so much joy cannot be kept in one
heart alone.

“The road to Emmaus—our God has filled this name with sweetness. Now the
entire world has become an Emmaus, for the Lord has opened up all the divine
paths of the earth” (St. J. Escriva, “Friends of God”, 313f).

32. If you were an apostle, these words of the disciples of Emmaus should rise
spontaneously to the lips of your professional companions when they meet you
along the way of their lives” (”The Way”, 917).

33-35. The disciples now feel the need to return to Jerusalem immediately; there
they find the Apostles and some other disciples gathered together with Peter, to
whom Jesus has appeared.

In sacred history, Jerusalem was the place where God chose to be praised in
a very special way and where the prophets carried out their main ministry. God
willed that Christ should suffer, die and rise again in Jerusalem, and from there
the Kingdom of God begins to spread (cf. Luke 24:47; Acts 1:8). In the New
Testament the Church of Christ is described as “the Jerusalem above” (Gala-
tians 4:26), “the Heavenly Jerusalem” (Hebrews 12:22) and the “new Jerusalem”
(Revelation 21:2).

The Church began in the Holy City. Later on, St. Peter, not without a special
intervention of Providence, moved to Rome, thereby making that city the center
of the Church. Just as Peter strengthened these first disciples in the faith, so
too Christians of all generations have recourse to the See of Peter to strengthen
their faith and thereby build up the unity of the Church: “Take away the Pope
and the Catholic Church would no longer be catholic. Moreover, without the su-
preme, effective and authoritative pastoral office of Peter the unity of Christ’s
Church would collapse. It would be vain to look for other principles of unity in
place of the true one established by Christ Himself [...]. We would add that this
cardinal principle of holy Church is not a supremacy of spiritual pride and a de-
sire to dominate mankind, but a primacy of service, ministration and love. It
is no vapid rhetoric which confers on Christ’s vicar the title: ‘Servant of the ser-
vants of God’” (Paul VI, “Ecclesiam Suam”, 83).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Readings at Mass

First reading

Acts 3:1-10 ©

Once, when Peter and John were going up to the Temple for the prayers at the ninth hour, it happened that there was a man being carried past. He was a cripple from birth; and they used to put him down every day near the Temple entrance called the Beautiful Gate so that he could beg from the people going in. When this man saw Peter and John on their way into the Temple he begged from them. Both Peter and John looked straight at him and said, ‘Look at us.’ He turned to them expectantly, hoping to get something from them, but Peter said, ‘I have neither silver nor gold, but I will give you what I have: in the name of Jesus Christ the Nazarene, walk!’ Peter then took him by the hand and helped him to stand up. Instantly his feet and ankles became firm, he jumped up, stood, and began to walk, and he went with them into the Temple, walking and jumping and praising God. Everyone could see him walking and praising God, and they recognised him as the man who used to sit begging at the Beautiful Gate of the Temple. They were all astonished and unable to explain what had happened to him.

Psalm

Psalm 104:1-4,6-9 ©

Let the hearts that seek the Lord rejoice.

or

Alleluia, alleluia, alleluia!

Give thanks to the Lord, tell his name,

make known his deeds among the peoples.

O sing to him, sing his praise;

tell all his wonderful works!

Let the hearts that seek the Lord rejoice.

or

Alleluia, alleluia, alleluia!

Be proud of his holy name,

let the hearts that seek the Lord rejoice.

Consider the Lord and his strength;

constantly seek his face.

Let the hearts that seek the Lord rejoice.

or

Alleluia, alleluia, alleluia!

O children of Abraham, his servant,

O sons of the Jacob he chose.

He, the Lord, is our God:

his judgements prevail in all the earth.

Let the hearts that seek the Lord rejoice.

or

Alleluia, alleluia, alleluia!

He remembers his covenant for ever,

his promise for a thousand generations,

the covenant he made with Abraham,

the oath he swore to Isaac.

Let the hearts that seek the Lord rejoice.

or

Alleluia, alleluia, alleluia!

Gospel Acclamation

Ps117:24

Alleluia, alleluia!

This day was made by the Lord:

we rejoice and are glad.

Alleluia!

Gospel

Luke 24:13-35 ©

Two of the disciples of Jesus were on their way to a village called Emmaus, seven miles from Jerusalem, and they were talking together about all that had happened. Now as they talked this over, Jesus himself came up and walked by their side; but something prevented them from recognising him. He said to them, ‘What matters are you discussing as you walk along?’ They stopped short, their faces downcast.

Then one of them, called Cleopas, answered him, ‘You must be the only person staying in Jerusalem who does not know the things that have been happening there these last few days.’ ‘What things?’ he asked. ‘All about Jesus of Nazareth’ they answered ‘who proved he was a great prophet by the things he said and did in the sight of God and of the whole people; and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have gone by since it all happened; and some women from our group have astounded us: they went to the tomb in the early morning, and when they did not find the body, they came back to tell us they had seen a vision of angels who declared he was alive. Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.’

Then he said to them, ‘You foolish men! So slow to believe the full message of the prophets! Was it not ordained that the Christ should suffer and so enter into his glory?’ Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself.

When they drew near to the village to which they were going, he made as if to go on; but they pressed him to stay with them. ‘It is nearly evening’ they said ‘and the day is almost over.’ So he went in to stay with them. Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’

They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions, who said to them, ‘Yes, it is true. The Lord has risen and has appeared to Simon.’ Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.

Perpetual Novena for the Nation (Ecumenical)

Prayers for The Religion Forum (Ecumenical)

7 Powerful Ways to Pray for Christians Suffering in the Middle East

Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Celebrating the Year of Consecrated Life
Cardinal Francis Arinze on Radical Discipleship and the Consecrated Life
Pope Francis' Message for the Year of Consecrated Life
Consecrated Life Is Of Benefit To The Whole Church [Catholic Caucus]
Bishops Launch ... Website To Promote Vocations To Priesthood & Consecrated Life (Catholic Caucus)
A consecrated virgin captures her life in a blog [Catholic Caucus]

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

A Prayer for our Free Nation Under God
God Save Our Country web site (prayer warriors)
Prayer Chain Request for the United States of America
Pray for Nancy Pelosi
Prayer and fasting will help defeat health care reform (Freeper Prayer Thread)
Prayer Campaign Started to Convert Pro-Abortion Catholic Politicians to Pro-Life
[Catholic Caucus] One Million Rosaries
Non-stop Rosary vigil to defeat ObamaCare

From an Obama bumper sticker on a car:

"Pray for Obama. Psalm 109:8"

PLEASE JOIN US -

Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

April Devotion: The Blessed Sacrament

Since the 16th century Catholic piety has assigned entire months to special devotions. The Church traditionally encouraged the month of April for increased devotion to Jesus in the Holy Eucharist. "The Church in the course of the centuries has introduced various forms of this Eucharistic worship which are ever increasing in beauty and helpfulness; as, for example, visits of devotion to the tabernacles, even every day; Benediction of the Blessed Sacrament; solemn processions, especially at the time of Eucharistic Congresses, which pass through cities and villages; and adoration of the Blessed Sacrament publicly exposed . . . These exercises of piety have brought a wonderful increase in faith and supernatural life to the Church militant upon earth and they are re-echoed to a certain extent by the Church triumphant in heaven, which sings continually a hymn of praise to God and to the Lamb 'Who was slain.'" --Pope Pius XII

ACT OF ADORATION
I adore Thee, 0 Jesus, true God and true Man, here present in the Holy Eucharist, humbly kneeling before Thee and united in spirit with all the faithful on earth and all the blessed in heaven. In deepest gratitude for so great a blessing, I love Thee, my Jesus, with my whole heart, for Thou art all perfect and all worthy of love.

Give me grace nevermore in any way to offend Thee, and grant that I, being refreshed by Thy Eucharistic presence here on earth, may be found worthy to come to the enjoyment with Mary of Thine eternal and everblessed presence in heaven. Amen.

FAITH IN THE EUCHARIST
O my God, I firmly believe that Thou art really and corporally present in the Blessed Sacrament of the altar. I adore Thee here present from the very depths of my heart, and I worship Thy sacred presence with all possible humility. O my soul, what joy to have Jesus Christ always with us, and to be able to speak to Him, heart to heart, with all confidence. Grant, O Lord, that I, having adored Thy divine Majesty here on earth in this wonderful Sacrament, may be able to adore it eternally in Heaven. Amen.

FOR THE PEACE OF CHRIST
O most sacred, most loving heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still. Now as then Thou sayest, "With desire I have desired." I worship Thee, then, with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O make my heart beat with Thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with Thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it; but that in Thy love and Thy fear it may have peace. --Cardinal Newman

ACT OF LOVE
I believe Thou art present in the Blessed Sacrament, O Jesus. I love Thee and desire Thee. Come into my heart. I embrace Thee, O never leave me. I beseech Thee, O Lord Jesus, may the burning and most sweet power of Thy love absorb my mind, that I may die through love of Thy love, who wast graciously pleased to die through love of my love. --St. Francis of Assisi

ACT OF REPARATION
Saint Margaret Mary Alacoque, well known in connection with devotion to the Sacred Herat of Jesus, led the way in making reparation to Jesus in the Blessed Sacrament for the coldness and ingratitude of men. This prayer of hers can become our own as we attempt to make amends for our own and others' neglect of the great Sacrament of His love, the Eucharist.
O kind and merciful savior, from my heart I earnestly desire to return Thee love for love. My greatest sorrow is that Thou art not loved by men, and, in particular, that my own heart is so cold, so selfish, so ungrateful. Keenly aware of my own weakness and poverty, I trust that Thy own grace will enable me to offer Thee an act of pure love. And I wish to offer Thee this act of love in reparation for the coldness and neglect that are shown to Thee in the sacrament of Thy love by Thy creatures. O Jesus, my supreme good, I love Thee, not for the sake of the reward which Thou hast promised to those who love Thee, but purely for Thyself. I love Thee above all things that can be loved, above all pleasures, and above myself and all that is not Thee, promising in the presence of heaven and earth that I will live and die purely and simply in Thy holy love, and that if to love Thee thus I must endure persecution and suffering I am completely satisfied, and I will ever say with Saint Paul: Nothing "will be able to separate us from the love of God." 0 Jesus, supreme master of all hearts, I love Thee, I adore Thee, I praise Thee, I thank Thee, because I am now all Thine own. Rule over me, and transform my soul into the likeness of Thyself, so that it may bless and glorify Thee forever in the abode of the saints.
--Saint Margaret Mary Alacoque

OFFERING
My Lord, I offer Thee myself in turn as a sacrifice of thanksgiving. Thou hast died for me, and I in turn make myself over to Thee. I am not my own. Thou hast bought me; I will by my own act and deed complete the purchase. My wish is to be separated from everything of this world; to cleanse myself simply from sin; to put away from me even what is innocent, if used for its own sake, and not for Thine. I put away reputation and honor, and influence, and power, for my praise and strength shall be in Thee. Enable me to carry out what I profess. Amen. --Cardinal Newman

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Litany of the Most Blessed Sacrament

Lord, have mercy, Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy, Lord, have mercy.
Christ, hear us, Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.

O Living Bread, Who from Heaven descended, have mercy on us.
Hidden God and Savior, have mercy on us.
Grain of the elect, have mercy on us.
Vine sprouting forth virgins, have mercy on us.
Wholesome Bread and delicacy of kings, have mercy on us.
Perpetual sacrifice, have mercy on us.
Clean oblation, have mercy on us.
Lamb without spot, have mercy on us.
Most pure feast, have mercy on us.
Food of Angels, have mercy on us.
Hidden manna, have mercy on us.
Memorial of God's wonders, have mercy on us.
Supersubstantial Bread, have mercy on us.
Word made flesh, dwelling in us, have mercy on us.
Holy Victim, have mercy on us.

O Cup of blessing, have mercy on us.
O Mystery of faith, have mercy on us.
O Most high and venerable Sacrament, have mercy on us.
O Most holy of all sacrifices, have mercy on us.
O True propitiatory Sacrifice for the living and the dead, have mercy on us.
O Heavenly antidote, by which we are preserved from sin, have mercy on us.
O stupendous miracle above all others, have mercy on us.
O most holy Commemoration of the Passison of Christ, have mercy on us.
O Gift transcending all abundance, have mercy on us.
O extraordinary memorial of Divine love, have mercy on us.
O affluence of Divine largess, have mercy on us.
O most holy and august mystery, have mercy on us.

Medicine of immortality, have mercy on us.
Awesome and life-giving Sacrament, have mercy on us.
Unbloody Sacrifice, have mercy on us.
Food and guest, have mercy on us.
Sweetest banquet at which the Angels serve, have mercy on us.
Bond of love, have mercy on us.
Offering and oblation, have mercy on us.
Spiritual sweetness tasted in its own foutain, have mercy on us.
Refreshment of holy souls, have mercy on us.
Viaticum of those dying in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.

Be merciful, spare us, O Lord.
Be merciful, graciously hear us, O Lord.

From the unworthy reception of Thy Body and Blood, deliver us, O Lord.
From passions of the flesh, deliver us, O Lord.
From the concupiscence of the eyes, deliver us, O Lord.
From pride, deliver us, O Lord.
From every occasion of sin, deliver us, O Lord.
Through that desire, with which Thou desiredst to eat the Passover with Thy disciples, deliver us, O Lord.
Through that profound humility with which Thou didst wash Thy disciples' feet, deliver us, O Lord.
Through that most ardent love, with which Thou instituted this Divine Sacrament,
deliver us, O Lord.
Through the most precious Blood, which Thou hast left for us upon the altar, deliver us, O Lord.
Through those Five Wounds of Thy most holy Body, which was given up for us, deliver us, O Lord.

Sinners we are, we beseech Thee, hear us.
That Thou wouldst graciously preserve and augment the faith, reverence, and devotion in us towards this admirable Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously lead us through the true confession of we beseech Thee, hear us.
our sins to a frequent reception of the Eucharist, we beseech Thee, hear us.
That Thou wouldst graciously free us from every heresy, falsehood, and blindness of the heart, we beseech Thee, hear us.
That Thou wouldst graciously impart to us the Heavenly and precious fruits of this most Holy Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously protect and strengthen us in our hour of death with this Heavenly Viaticum, we beseech Thee, hear us.

O Son of God, we beseech Thee, hear us.
Lamb of God, Who taketh away the sins of the world, spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, have mercy on us, O Lord.
Christ, hear us, Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
Lord, have mercy, Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy, Lord, have mercy.
Our Father . . .
Hail Mary . . .

V. Thou didst furnish them with Bread from Heaven, Alleluia.
R. Having in it every delight.

Let us pray.

O God, Who under a marvelous Sacrament has left us a memorial of Thy Passion; grant us; we beseech Thee; so to venerate the sacred mysteries of Thy Body and Blood, that we may ever perceive within us the fruit of Thy Redemption. Thou, Who livest and reignest forever and ever. Amen.

From the Manuale Sacerdotum, P. Josephus Schneider, S. J., 1867

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April 2015
Pope's Intentions
Universal: Creation:
That people may learn to respect creation and care for it as a gift of God.

Evangelization: Persecuted Christians:
That persecuted Christians may feel the consoling presence of the Risen Lord and the solidarity of all the Church.

Daily Gospel Commentary

Easter Wednesday

Commentary of the day
Saint Josémaria Escriva de Balaguer (1902-1975), priest, founder
Homily in Amigos de Dios

“Stay with us”

The two disciples were making their way to Emmaus. Their appearance was perfectly ordinary, like that of many another person passing through the vicinity. And it is there, very simply, that Jesus appears to them and walks with them, engaging them in a conversation that makes them forget their tiredness… Jesus on the way. Lord, you are always great! But your condescending to follow us, to seek us out in our daily comings and goings, always moves me. Lord, grant us simplicity of spirit; give us a single eye, an unclouded mind, that we may understand you when you come to us bearing no external signs of your glory.

When they reached the inn, the journey ended and the two disciples who, without realizing it, had been struck to the depths of their hearts by the word and love of God made man, are sorry about his departing. For Jesus takes his leave of them, “giving the impression that he was going on farther”. Our Lord never forces himself on us. Once we have perceived the purity of the love he has placed in our souls, he wants us to call on him freely. We have to hold him back by force and beg him: “Stay with us, for it is nearly evening and the day is nearly over, night is falling”.

We are like this too: always lacking in boldness, through lack of sincerity, perhaps, or from shyness. What we are really thinking is: Stay with us, because darkness surrounds our soul and you alone are the light, you alone can satisfy the thirst consuming us… And Jesus stays with us. Our eyes are opened like those of Cleophas and his companion when Christ breaks the bread; and even though he disappears once more from sight, we too will be able to set out again on our journey – night begins to fall – to speak of him to others since so great a joy cannot be kept within a single heart.

The way to Emmaus. Our God has filled this name filled with sweetness. And the whole world is Emmaus because the Lord has opened up the divine ways of the earth.

Labor without stopping; do all the good works you can while you still have the time.

-- Saint John of God

Just A Minute (Listen)
Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click.

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 24
13.	And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.	Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus.	και ιδου δυο εξ αυτων ησαν πορευομενοι εν αυτη τη ημερα εις κωμην απεχουσαν σταδιους εξηκοντα απο ιερουσαλημ η ονομα εμμαους
14.	And they talked together of all these things which had happened.	Et ipsi loquebantur ad invicem de his omnibus quæ acciderant.	και αυτοι ωμιλουν προς αλληλους περι παντων των συμβεβηκοτων τουτων
15.	And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.	Et factum est, dum fabularentur, et secum quærerent : et ipse Jesus appropinquans ibat cum illis :	και εγενετο εν τω ομιλειν αυτους και συζητειν και αυτος ο ιησους εγγισας συνεπορευετο αυτοις
16.	But their eyes were held, that they should not know him.	oculi autem illorum tenebantur ne eum agnoscerent.	οι δε οφθαλμοι αυτων εκρατουντο του μη επιγνωναι αυτον
17.	And he said to them: What are these discourses that you hold one with another as you walk, and are sad?	Et ait ad illos : Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes ?	ειπεν δε προς αυτους τινες οι λογοι ουτοι ους αντιβαλλετε προς αλληλους περιπατουντες και εστε σκυθρωποι
18.	And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?	Et respondens unus, cui nomen Cleophas, dixit ei : Tu solus peregrinus es in Jerusalem, et non cognovisti quæ facta sunt in illa his diebus ?	αποκριθεις δε ο εις ω ονομα κλεοπας ειπεν προς αυτον συ μονος παροικεις ιερουσαλημ και ουκ εγνως τα γενομενα εν αυτη εν ταις ημεραις ταυταις
19.	To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;	Quibus ille dixit : Quæ ? Et dixerunt : De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo :	και ειπεν αυτοις ποια οι δε ειπον αυτω τα περι ιησου του ναζωραιου ος εγενετο ανηρ προφητης δυνατος εν εργω και λογω εναντιον του θεου και παντος του λαου
20.	And how our chief priests and princes delivered him to be condemned to death, and crucified him.	et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum :	οπως τε παρεδωκαν αυτον οι αρχιερεις και οι αρχοντες ημων εις κριμα θανατου και εσταυρωσαν αυτον
21.	But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.	nos autem sperabamus quia ipse esset redempturus Israël : et nunc super hæc omnia, tertia dies est hodie quod hæc facta sunt.	ημεις δε ηλπιζομεν οτι αυτος εστιν ο μελλων λυτρουσθαι τον ισραηλ αλλα γε συν πασιν τουτοις τριτην ταυτην ημεραν αγει σημερον αφ ου ταυτα εγενετο
22.	Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,	Sed et mulieres quædam ex nostris terruerunt nos, quæ ante lucem fuerunt ad monumentum,	αλλα και γυναικες τινες εξ ημων εξεστησαν ημας γενομεναι ορθριαι επι το μνημειον
23.	And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.	et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere.	και μη ευρουσαι το σωμα αυτου ηλθον λεγουσαι και οπτασιαν αγγελων εωρακεναι οι λεγουσιν αυτον ζην
24.	And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.	Et abierunt quidam ex nostris ad monumentum : et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt.	και απηλθον τινες των συν ημιν επι το μνημειον και ευρον ουτως καθως και αι γυναικες ειπον αυτον δε ουκ ειδον
25.	Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.	Et ipse dixit ad eos : O stulti, et tardi corde ad credendum in omnibus quæ locuti sunt prophetæ !	και αυτος ειπεν προς αυτους ω ανοητοι και βραδεις τη καρδια του πιστευειν επι πασιν οις ελαλησαν οι προφηται
26.	Ought not Christ to have suffered these things, and so to enter into his glory?	Nonne hæc oportuit pati Christum, et ita intrare in gloriam suam ?	ουχι ταυτα εδει παθειν τον χριστον και εισελθειν εις την δοξαν αυτου
27.	And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.	Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quæ de ipso erant.	και αρξαμενος απο μωσεως και απο παντων των προφητων διηρμηνευεν αυτοις εν πασαις ταις γραφαις τα περι εαυτου
28.	And they drew night to the town, whither they were going: and he made as though he would go farther.	Et appropinquaverunt castello quo ibant : et ipse se finxit longius ire.	και ηγγισαν εις την κωμην ου επορευοντο και αυτος προσεποιειτο πορρωτερω πορευεσθαι
29.	But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.	Et coëgerunt illum, dicentes : Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis.	και παρεβιασαντο αυτον λεγοντες μεινον μεθ ημων οτι προς εσπεραν εστιν και κεκλικεν η ημερα και εισηλθεν του μειναι συν αυτοις
30.	And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.	Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis.	και εγενετο εν τω κατακλιθηναι αυτον μετ αυτων λαβων τον αρτον ευλογησεν και κλασας επεδιδου αυτοις
31.	And their eyes were opened, and they knew him: and he vanished out of their sight.	Et aperti sunt oculi eorum, et cognoverunt eum : et ipse evanuit ex oculis eorum.	αυτων δε διηνοιχθησαν οι οφθαλμοι και επεγνωσαν αυτον και αυτος αφαντος εγενετο απ αυτων
32.	And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?	Et dixerunt ad invicem : Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas ?	και ειπον προς αλληλους ουχι η καρδια ημων καιομενη ην εν ημιν ως ελαλει ημιν εν τη οδω και ως διηνοιγεν ημιν τας γραφας
33.	And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,	Et surgentes eadem hora regressi sunt in Jerusalem : et invenerunt congregatos undecim, et eos qui cum illis erant,	και ανασταντες αυτη τη ωρα υπεστρεψαν εις ιερουσαλημ και ευρον συνηθροισμενους τους ενδεκα και τους συν αυτοις
34.	Saying: The Lord is risen indeed, and hath appeared to Simon.	dicentes : Quod surrexit Dominus vere, et apparuit Simoni.	λεγοντας οτι ηγερθη ο κυριος οντως και ωφθη σιμωνι
35.	And they told what things were done in the way; and how they knew him in the breaking of the bread.	Et ipsi narrabant quæ gesta erant in via, et quomodo cognoverunt eum in fractione panis.	και αυτοι εξηγουντο τα εν τη οδω και ως εγνωσθη αυτοις εν τη κλασει του αρτου