Christ Before Pilate Again
Duccio di Buoninsegna
1308-11
Tempera on wood, 50 x 57 cm
Museo dell'Opera del Duomo, Siena
Posted on 04/02/2015 9:51:20 PM PDT by Salvation
April 3, 2015
Good Friday of the Lord’s Passion
Reading 1 Is 52:13—53:12
See, my servant shall prosper,
he shall be raised high and greatly exalted.
Even as many were amazed at him—
so marred was his look beyond human semblance
and his appearance beyond that of the sons of man—
so shall he startle many nations,
because of him kings shall stand speechless;
for those who have not been told shall see,
those who have not heard shall ponder it.
Who would believe what we have heard?
To whom has the arm of the LORD been revealed?
He grew up like a sapling before him,
like a shoot from the parched earth;
there was in him no stately bearing to make us look at him,
nor appearance that would attract us to him.
He was spurned and avoided by people,
a man of suffering, accustomed to infirmity,
one of those from whom people hide their faces,
spurned, and we held him in no esteem.
Yet it was our infirmities that he bore,
our sufferings that he endured,
while we thought of him as stricken,
as one smitten by God and afflicted.
But he was pierced for our offenses,
crushed for our sins;
upon him was the chastisement that makes us whole,
by his stripes we were healed.
We had all gone astray like sheep,
each following his own way;
but the LORD laid upon him
the guilt of us all.
Though he was harshly treated, he submitted
and opened not his mouth;
like a lamb led to the slaughter
or a sheep before the shearers,
he was silent and opened not his mouth.
Oppressed and condemned, he was taken away,
and who would have thought any more of his destiny?
When he was cut off from the land of the living,
and smitten for the sin of his people,
a grave was assigned him among the wicked
and a burial place with evildoers,
though he had done no wrong
nor spoken any falsehood.
But the LORD was pleased
to crush him in infirmity.
If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.
Because of his affliction
he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
because he surrendered himself to death
and was counted among the wicked;
and he shall take away the sins of many,
and win pardon for their offenses.
Responsorial Psalm Ps 31:2, 6, 12-13, 15-16, 17, 25
R. (Lk 23:46) Father, into your hands I commend my spirit.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
R. Father, into your hands I commend my spirit.
For all my foes I am an object of reproach,
a laughingstock to my neighbors, and a dread to my friends;
they who see me abroad flee from me.
I am forgotten like the unremembered dead;
I am like a dish that is broken.
R. Father, into your hands I commend my spirit.
But my trust is in you, O LORD;
I say, “You are my God.
In your hands is my destiny; rescue me
from the clutches of my enemies and my persecutors.”
R. Father, into your hands I commend my spirit.
Let your face shine upon your servant;
save me in your kindness.
Take courage and be stouthearted,
all you who hope in the LORD.
R. Father, into your hands I commend my spirit.
Reading 2 Heb 4:14-16; 5:7-9
Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
In the days when Christ was in the flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.
Verse Before the Gospel Phil 2:8-9
Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every other name.
Gospel Jn 18:1—19:42
Jesus went out with his disciples across the Kidron valley
to where there was a garden,
into which he and his disciples entered.
Judas his betrayer also knew the place,
because Jesus had often met there with his disciples.
So Judas got a band of soldiers and guards
from the chief priests and the Pharisees
and went there with lanterns, torches, and weapons.
Jesus, knowing everything that was going to happen to him,
went out and said to them, “Whom are you looking for?”
They answered him, “Jesus the Nazorean.”
He said to them, “I AM.”
Judas his betrayer was also with them.
When he said to them, “I AM, “
they turned away and fell to the ground.
So he again asked them,
“Whom are you looking for?”
They said, “Jesus the Nazorean.”
Jesus answered,
“I told you that I AM.
So if you are looking for me, let these men go.”
This was to fulfill what he had said,
“I have not lost any of those you gave me.”
Then Simon Peter, who had a sword, drew it,
struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus.
Jesus said to Peter,
“Put your sword into its scabbard.
Shall I not drink the cup that the Father gave me?”
So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
bound him, and brought him to Annas first.
He was the father-in-law of Caiaphas,
who was high priest that year.
It was Caiaphas who had counseled the Jews
that it was better that one man should die rather than the people.
Simon Peter and another disciple followed Jesus.
Now the other disciple was known to the high priest,
and he entered the courtyard of the high priest with Jesus.
But Peter stood at the gate outside.
So the other disciple, the acquaintance of the high priest,
went out and spoke to the gatekeeper and brought Peter in.
Then the maid who was the gatekeeper said to Peter,
“You are not one of this man’s disciples, are you?”
He said, “I am not.”
Now the slaves and the guards were standing around a charcoal fire
that they had made, because it was cold,
and were warming themselves.
Peter was also standing there keeping warm.
The high priest questioned Jesus
about his disciples and about his doctrine.
Jesus answered him,
“I have spoken publicly to the world.
I have always taught in a synagogue
or in the temple area where all the Jews gather,
and in secret I have said nothing. Why ask me?
Ask those who heard me what I said to them.
They know what I said.”
When he had said this,
one of the temple guards standing there struck Jesus and said,
“Is this the way you answer the high priest?”
Jesus answered him,
“If I have spoken wrongly, testify to the wrong;
but if I have spoken rightly, why do you strike me?”
Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing there keeping warm.
And they said to him,
“You are not one of his disciples, are you?”
He denied it and said,
“I am not.”
One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the cock crowed.
Then they brought Jesus from Caiaphas to the praetorium.
It was morning.
And they themselves did not enter the praetorium,
in order not to be defiled so that they could eat the Passover.
So Pilate came out to them and said,
“What charge do you bring against this man?”
They answered and said to him,
“If he were not a criminal,
we would not have handed him over to you.”
At this, Pilate said to them,
“Take him yourselves, and judge him according to your law.”
The Jews answered him,
“We do not have the right to execute anyone, “
in order that the word of Jesus might be fulfilled
that he said indicating the kind of death he would die.
So Pilate went back into the praetorium
and summoned Jesus and said to him,
“Are you the King of the Jews?”
Jesus answered,
“Do you say this on your own
or have others told you about me?”
Pilate answered,
“I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered,
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him,
“Then you are a king?”
Jesus answered,
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”
When he had said this,
he again went out to the Jews and said to them,
“I find no guilt in him.
But you have a custom that I release one prisoner to you at Passover.
Do you want me to release to you the King of the Jews?”
They cried out again,
“Not this one but Barabbas!”
Now Barabbas was a revolutionary.
Then Pilate took Jesus and had him scourged.
And the soldiers wove a crown out of thorns and placed it on his head,
and clothed him in a purple cloak,
and they came to him and said,
“Hail, King of the Jews!”
And they struck him repeatedly.
Once more Pilate went out and said to them,
“Look, I am bringing him out to you,
so that you may know that I find no guilt in him.”
So Jesus came out,
wearing the crown of thorns and the purple cloak.
And he said to them, “Behold, the man!”
When the chief priests and the guards saw him they cried out,
“Crucify him, crucify him!”
Pilate said to them,
“Take him yourselves and crucify him.
I find no guilt in him.”
The Jews answered,
“We have a law, and according to that law he ought to die,
because he made himself the Son of God.”
Now when Pilate heard this statement,
he became even more afraid,
and went back into the praetorium and said to Jesus,
“Where are you from?”
Jesus did not answer him.
So Pilate said to him,
“Do you not speak to me?
Do you not know that I have power to release you
and I have power to crucify you?”
Jesus answered him,
“You would have no power over me
if it had not been given to you from above.
For this reason the one who handed me over to you
has the greater sin.”
Consequently, Pilate tried to release him; but the Jews cried out,
“If you release him, you are not a Friend of Caesar.
Everyone who makes himself a king opposes Caesar.”
When Pilate heard these words he brought Jesus out
and seated him on the judge’s bench
in the place called Stone Pavement, in Hebrew, Gabbatha.
It was preparation day for Passover, and it was about noon.
And he said to the Jews,
“Behold, your king!”
They cried out,
“Take him away, take him away! Crucify him!”
Pilate said to them,
“Shall I crucify your king?”
The chief priests answered,
“We have no king but Caesar.”
Then he handed him over to them to be crucified.
So they took Jesus, and, carrying the cross himself,
he went out to what is called the Place of the Skull,
in Hebrew, Golgotha.
There they crucified him, and with him two others,
one on either side, with Jesus in the middle.
Pilate also had an inscription written and put on the cross.
It read,
“Jesus the Nazorean, the King of the Jews.”
Now many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate,
“Do not write ‘The King of the Jews,’
but that he said, ‘I am the King of the Jews’.”
Pilate answered,
“What I have written, I have written.”
When the soldiers had crucified Jesus,
they took his clothes and divided them into four shares,
a share for each soldier.
They also took his tunic, but the tunic was seamless,
woven in one piece from the top down.
So they said to one another,
“Let’s not tear it, but cast lots for it to see whose it will be, “
in order that the passage of Scripture might be fulfilled that says:
They divided my garments among them,
and for my vesture they cast lots.
This is what the soldiers did.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.
Here all kneel and pause for a short time.
Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and that they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true;
he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.
After this, Joseph of Arimathea,
secretly a disciple of Jesus for fear of the Jews,
asked Pilate if he could remove the body of Jesus.
And Pilate permitted it.
So he came and took his body.
Nicodemus, the one who had first come to him at night,
also came bringing a mixture of myrrh and aloes
weighing about one hundred pounds.
They took the body of Jesus
and bound it with burial cloths along with the spices,
according to the Jewish burial custom.
Now in the place where he had been crucified there was a garden,
and in the garden a new tomb, in which no one had yet been buried.
So they laid Jesus there because of the Jewish preparation day;
for the tomb was close by.
Wonderful paintings today that tell this story in pictures.
Friday, April 3
Liturgical Color: Red
Today is Friday of Holy Week. “I gave my
back to those who beat me, my
cheeks to those who plucked my beard;
My face I did not shield from buffets and
spitting.” (Isaiah 50: 6)
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11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place.12 And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers 13 and said, "Tell people, His disciples came by night and stole him away while we were asleep.' 14 And if this comes to the governor's ears, we will satisfy him and keep you out of trouble." 15 So they took the money and did as they were directed; and this story has been spread among the Jews to this day.
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you; and behold, I am with you always, to the close of the age."
Go therefore: Christ's commission to evangelize and catechize the world fulfills God's covenant oath to Abraham that "all the nations" would be blessed (Gen 22:18; Gal 3:8). His outline for the Church's mission is threefold:
(1) Evangelizing all nations involves more than winning individuals; it entails the conversion of entire cultures. Every area of life must be brought under the Lordship of Christ and in line with the gospel.
(2) The administration of the sacraments is essential to the Church's mission and our response. Baptizing new converts is the first step in a long process of sanctification and participation in the life of the Church.
(3) The transmission of all that Christ taught necessitates the assistance of the Holy Spirit, who guides the Church to proclaim the gospel infallibly (cf. Jn 14:26).
The Sacrament of Baptism incorporates Christians into the divine family of the Trinity as children of God (cf. Gal 3:26, 27). The single name of the Father, Son, and Spirit reveals the unity of God's inner life and the oneness of his nature. This expression has become the normative baptismal formula for the Church (CCC 849, 1122,1257).
Good Friday – The Cross
by Fr. Robert Barron
The cross was meant to terrify people. If you ran afoul of the Roman state, they would fix you to this terrible instrument of torture, allow you to hang there until you died, and then leave your body for the beasts of the field. It was meant to be agonizingly painful, humiliating, and dehumanizing.
The cross came to symbolize all of the dark power that the world could muster: violence, oppression, injustice, and indifference to suffering. It was, in a word, state-sponsored terrorism and it was the key to the power of Rome. So terrible was the cross that people in polite society wouldn’t speak of it. For the first nine centuries of the Church’s life, Jesus’ cross wouldn’t be depicted.
It is so important theologically to note that Jesus allows all of this to wash over him. He submits to the totality of it, accepting as Paul says, “even death, death on a cross.” The world had thrown its worst at Jesus, spending itself on him, but he, through the power of the Holy Spirit, was more powerful. And this is why they proclaimed him as King and Lord and Messiah.
In an absolutely delicious bit of irony, Pontius Pilate, the Roman governor, places over the cross, the declaration, in the three major languages of the time, that Jesus is the King, effectively de-throning Caesar and becoming, despite himself, the first great evangelist.
And so we today hold up the cross of Jesus Christ, which was meant to affirm the powers of the world, the powers of sin and death, as a challenge to those powers.
It’s our declaration that death and violence do not have the last word. Jesus does.
April 3, 2015 by Liz Estler
White roses I’ve brought
to the feet of the Savior,
to those feet that have walked
the road of pain He trod.
Drops of blood have fallen
and trickle flower to flower.
The roses have been converted
into a bouquet of love [a bower]!
Red, very bright red
and of a piercing scent;
the flowers have not understood
the color change they underwent.
It’s three o’clock on a long-ago Friday,
and in the Body of the Lord,
the wounds have reopened,
and the sweat has been restored.
It’s that my God has wanted
to instruct the sinner
that for love He has come:
Jesus Christ, Redeemer.
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poetry by Ailut
Good Friday, April 3, 1953
(Good Friday falls on April 3rd this year, the first time since this poem was written)
Translation of “A Los Pies del Crucificado” poetry by Ailut: copyright 2015,
Elizabeth Estler, all rights reserved, used with permission.
Daily Readings for:April 03, 2015
(Readings on USCCB website)
Collect: Remember your mercies, O Lord, and with your eternal protection sanctify your servants for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever. Amen
RECIPES
o Fritatta Sardegna (Omelet Sardinian)
o Oeufs à la Mistral (Baked Eggs)
o Scrambled Eggs with Mushrooms
o Spatzle
ACTIVITIES
o Good Friday Activities in the Home
o Good Friday in the Home with the Trapp Family
o Good Friday Reproaches (Improperia)
o Holy Week in the Catholic Tradition
o Hymn: Vexilla Regis Prodeunt
o Lent Hymn: O Head All Scarred and Bleeding
o Lent Hymn: Open, O Hard and Sinful Heart!
o Lenten Customs of the Russian Germans
o Music for Lent and Easter: St. Matthew Passion by Bach
o Pretzels for God: Lent and the Pretzel
o Tenebræ
PRAYERS
o Stations of the Cross at Home
o Book of Blessings: Blessing Before and After Meals: Sacred Triduum (2nd Plan)
o The Chaplet of the Divine Mercy
o Family Evening Prayer for Holy Week
o Book of Blessings: Blessing Before and After Meals: Sacred Triduum (1st Plan)
· Lent: April 3rd
· Good Friday
Old Calendar: Good Friday ; Other Titles: God's Friday; Great Friday; Holy Friday;
"It is accomplished; and bowing his head he gave up his spirit."
Today the whole Church mourns the death of our Savior. This is traditionally a day of sadness, spent in fasting and prayer. The title for this day varies in different parts of the world: "Holy Friday" for Latin nations, Slavs and Hungarians call it "Great Friday," in Germany it is "Friday of Mourning," and in Norway, it is "Long Friday." Some view the term "Good Friday" (used in English and Dutch) as a corruption of the term "God's Friday." This is another obligatory day of fasting and abstinence. In Ireland, they practice the "black fast," which is to consume nothing but black tea and water.
Liturgy 
According to the Church's ancient tradition, the sacraments are not celebrated on Good Friday nor Holy Saturday. "Celebration of the Lord's Passion," traditionally known as the "Mass of the Presanctified," (although it is not a mass) is usually celebrated around three o'clock in the afternoon, or later, depending on the needs of the parish.
The altar is completely bare, with no cloths, candles nor cross. The service is divided into three parts: Liturgy of the Word, Veneration of the Cross and Holy Communion. The priest and deacons wear red or black vestments. The liturgy starts with the priests and deacons going to the altar in silence and prostrating themselves for a few moments in silent prayer, then an introductory prayer is prayed.
In part one, the Liturgy of the Word, we hear the most famous of the Suffering Servant passages from Isaiah (52:13-53:12), a pre-figurement of Christ on Good Friday. Psalm 30 is the Responsorial Psalm "Father, I put my life in your hands." The Second Reading, or Epistle, is from the letter to the Hebrews, 4:14-16; 5:7-9. The Gospel Reading is the Passion of St. John.
The General Intercessions conclude the Liturgy of the Word. The ten intercessions cover these areas:
For more information about these intercessions please see Prayers for the Prisoners from the Catholic Culture Library.
Part two is the Veneration of the Cross. A cross, either veiled or unveiled, is processed through the Church, and then venerated by the congregation. We joyfully venerate and kiss the wooden cross "on which hung the Savior of the world." During this time the "Reproaches" are usually sung or recited.
Part three, Holy Communion, concludes the Celebration of the Lord's Passion. The altar is covered with a cloth and the ciboriums containing the Blessed Sacrament are brought to the altar from the place of reposition. The Our Father and the Ecce Agnus Dei ("This is the Lamb of God") are recited. The congregation receives Holy Communion, there is a "Prayer After Communion," and then a "Prayer Over the People," and everyone departs in silence.
Activities
This is a day of mourning. We should try to take time off from work and school to participate in the devotions and liturgy of the day as much as possible. In addition, we should refrain from extraneous conversation. Some families leave the curtains drawn, and maintain silence during the 3 hours (noon — 3p.m.), and keep from loud conversation or activities throughout the remainder of the day. We should also restrict ourselves from any TV, music or computer—these are all types of technology that can distract us from the spirit of the day.
If some members of the family cannot attend all the services, a little home altar can be set up, by draping a black or purple cloth over a small table or dresser and placing a crucifix and candles on it. The family then can gather during the three hours, praying different devotions like the rosary, Stations of the Cross, the Divine Mercy devotions, and meditative reading and prayers on the passion of Christ.
Although throughout Lent we have tried to mortify ourselves, it is appropriate to try some practicing extra mortifications today. These can be very simple, such as eating less at the small meals of fasting, or eating standing up. Some people just eat bread and soup, or just bread and water while standing at the table.
For a more complete understanding of what Our Lord suffered read this article On the Physical Death of Jesus Christ (JAMA article) taken from The Journal of the American Medical Association.
The Station today is at the church of the Holy Cross in Jerusalem which contains parts of the true Cross and one of the nails of the Crucifixion. The Church commemorates the redemption of the world with the reading of the Passion, the Collects in which the Church prays with confidence for the salvation of all men, the veneration of the Cross and the reception of Our Lord reserved in the Blessed Sacrament.
I always served my child care center children “Hot Cross Buns” on this day. I would probably get in trouble for it today.
For later.
Good Friday of the Passion of the Lord
Carrying the cross himself, he went out. (John 19:17)
Where do you see yourself, as Jesus walks the rough path to the hill of Golgotha? Are you a bystander, waiting for the procession to pass so that you can be about your business? Are you a friend, hurrying behind, distraught but unable to desert him? Maybe you’re a soldier, driving him before you.
No matter what perspective you view the story from, Jesus is always at the center, orchestrating each action. At no point in John’s Gospel is Jesus helpless or bewildered. He shows nothing but steadfast purposefulness. At his word, a whole contingent of soldiers falls back (John 18:6). Standing before Pilate, he holds fast, while the procurator becomes increasingly anxious and afraid (19:8). He manfully takes up his cross and marches to his fate (19:17). And at what appears to be his lowest point, Jesus announces calmly and definitively, “It is finished” and hands over his spirit to the Father (19:30). Far from a humiliating defeat, this is his moment of victory!
As you ponder the story of the Passion today, let it fill you with peace and confidence in your salvation. Try to sense Jesus’ willingness, his determination, his calm perseverance. Your life is safe in his nail-scarred hands; your soul is secure in his pierced heart.
So instead of pushing quickly through the gloominess of today with your heart set on the joy of Easter Sunday, slow down and take stock. Try to experience Jesus’ Passion more personally, looking for signs of his authority and his mastery of the situation. Walk with him. Listen to the words that he speaks, and hear the assuredness in them.
Then follow his example and offer yourself to God, confident that you belong to him. See how committed he is to you, and commit yourself to him just as deeply. Know that whatever “cross” you have, you can take it up with the same courage and authority Jesus showed. He is walking with you, strengthening you every step of the way.
“Thank you, Jesus, for taking up your cross for me and for all of us. Lord, give me a share in your confidence, your courage, and your commitment.”
Isaiah 52:13–53:12
Psalm 31:2, 6, 12-13, 15-17, 25
Hebrews 4:14-16; 5:7-9
Daily Marriage Tip for April 3, 2015:
Jesus’ love for us ultimately took the form of sacrificing His life for us on the Cross. What’s the hardest sacrifice you’ve ever made for your beloved? May the memory of this sacrifice unite you more closely to each other and God.
The Question of Suffering, the Response of the Cross | Joseph Cardinal Ratzinger
An excerpt from God and the World: A Conversation with Peter Seewald (Ignatius Press, 2002), by Joseph Cardinal Ratzinger, pages 332-36, 333.
Seewald: We are used to thinking of suffering as something we try to avoid at all costs. And there is nothing that many societies get more angry about than the Christian idea that one should bear with pain, should endure suffering, should even sometimes give oneself up to it, in order thereby to overcome it. "Suffering", John Paul II believes, "is a part of the mystery of being human." Why is this?
Cardinal Ratzinger: Today what people have in view is eliminating suffering from the world. For the individual, that means avoiding pain and suffering in whatever way. Yet we must also see that it is in this very way that the world becomes very hard and very cold. Pain is part of being human. Anyone who really wanted to get rid of suffering would have to get rid of love before anything else, because there can be no love without suffering, because it always demands an element of self-sacrifice, because, given temperamental differences and the drama of situations, it will always bring with it renunciation and pain.
When we know that the way of love–this exodus, this going out of oneself–is the true way by which man becomes human, then we also understand that suffering is the process through which we mature. Anyone who has inwardly accepted suffering becomes more mature and more understanding of others, becomes more human. Anyone who has consistently avoided suffering does not understand other people; he becomes hard and selfish.
Love itself is a passion, something we endure. In love experience first a happiness, a general feeling of happiness.
Yet on the other hand, I am taken out of my comfortable tranquility and have to let myself be reshaped. If we say that suffering is the inner side of love, we then also understand it is so important to learn how to suffer–and why, conversely, the avoidance of suffering renders someone unfit to cope with life. He would be left with an existential emptiness, which could then only be combined with bitterness, with rejection and no longer with any inner acceptance or progress toward maturity.
Seewald: What would actually have happened if Christ had not appeared and if he had not died on the tree of the Cross? Would the world long since have come to ruin without him?
Cardinal Ratzinger: That we cannot say. Yet we can say that man would have no access to God. He would then only be able to relate to God in occasional fragmentary attempts. And, in the end, he would not know who or what God actually is.
Something of the light of God shines through in the great religions of the world, of course, and yet they remain a matter of fragments and questions. But if the question about God finds no answer, if the road to him is blocked, if there is no forgiveness, which can only come with the authority of God himself, then human life is nothing but a meaningless experiment. Thus, God himself has parted the clouds at a certain point. He has turned on the light and has shown us the way that is the truth, that makes it possible for us to live and that is life itself.
Seewald: Someone like Jesus inevitably attracts an enormous amount of attention and would be bound to offend any society. At the time of his appearance, the prophet from Nazareth was not only cheered, but also mocked and persecuted. The representatives of the established order saw in Jesus' teaching and his person a serious threat to their power, and Pharisees and high priests began to seek to take his life. At the same time, the Passion was obviously part and parcel of his message, since Christ himself began to prepare his disciples for his suffering and death. In two days, he declared at the beginning of the feast of Passover, "the Son of Man will be betrayed and crucified."
Cardinal Ratzinger: Jesus is adjusting the ideas of the disciples to the fact that the Messiah is not appearing as the Savior or the glorious powerful hero to restore the renown of Israel as a powerful state, as of old. He doesn't even call himself Messiah, but Son of Man. His way, quite to the contrary, lies in powerlessness and in suffering death, betrayed to the heathen, as he says, and brought by the heathen to the Cross. The disciples would have to learn that the kingdom of God comes into the world in that way, and in no other.
Seewald: A world-famous picture by Leonardo da Vinci, the Last Supper, shows Jesus' farewell meal in the circle of his twelve apostles. On that evening, Jesus first of all throws them all into terror and confusion by indicating that he will be the victim of betrayal. After that he founds the holy Eucharist, which from that point onward has been performed by Christians day after day for two thousand years.
"During the meal," we read in the Gospel, "Jesus took the bread and spoke the blessing; then he broke the bread, shared it with the disciples, and said: Take and eat; this is my body. Then he took the cup, spoke the thanksgiving, and passed it to the disciples with the words: Drink of this, all of you; this is my blood, the blood of the New Covenant, which is shed for you and for many for the forgiveness of sins. Do this in remembrance of me." These are presumably the sentences that have been most often pronounced in the entire history of the world up till now. They give the impression of a sacred formula.
Cardinal Ratzinger: They are a sacred formula. In any case, these are words that entirely fail to fit into any category of what would be usual, what could be expected or premeditated. They are enormously rich in meaning and enormously profound. If you want to get to know Christ, you can get to know him best by meditating on these words, and by getting to know the context of these words, which have become a sacrament, by joining in the celebration. The institution of the Eucharist represents the sum total of what Christ Is.
Here Jesus takes up the essential threads of the Old Testament. Thereby he relies on the institution of the Old Covenant, on Sinai, on one hand, thus making clear that what was begun on Sinai is now enacted anew: The Covenant that God made with men is now truly perfected. The Last Supper is the rite of institution of the New Covenant. In giving himself over to men, he creates a community of blood between God and man.
On the other hand, some words of the prophet Jeremiah are taken up here, proclaiming the New Covenant. Both strands of the Old Testament (Law and prophets) are amalgamated to create this unity and, at the same time, shaped into a sacramental action. The Cross is already anticipated in this. For when Christ gives his Body and his Blood, gives himself, then this assumes that he is really giving up his life. In that sense, these words are the inner act of the Cross, which occurs when God transforms this external violence against him into an act of self-donation to mankind.
And something else is anticipated here, the Resurrection. You cannot give anyone dead flesh, dead body to eat. Only because he is going to rise again are his Body and his Blood new. It is no longer cannibalism but union with the living, risen Christ that is happening here.
In these few words, as we see, lies a synthesis of the history of religion—of the history of Israel's faith, as well as of Jesus' own being and work, which finally becomes a sacrament and an abiding presence. ...
Seewald: The soldiers abuse Jesus in a way we can hardly imagine. All hatred, everything bestial in man, utterly abysmal, the most horrible things men can do to one another, is obviously unloaded onto this man.
Cardinal Ratzinger: Jesus stands for all victims of brute force. In the twentieth century itself we have seen again how inventive human cruelty can be; how cruelty, in the act of destroying the image of man in others, dishonors and destroys that image in itself. The fact that the Son of God took all this upon himself in exemplary manner, as the "Lamb of God", is bound to make us shudder at the cruelty of man, on one hand, and make us think carefully about ourselves, how far we are willing to stand by as cowardly or silent onlookers, or how far we share responsibility ourselves. On the other side, it is bound to transform us and to make us rejoice in God. He has put himself on the side of the innocent and the suffering and would like to see us standing there too.
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April 3, 2015. Good Friday of the Lord’s Passion
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April 3, 2015
Today is Good Friday. The Gospel reading of today, the Passion of the Lord according to John, narrates the sufferings of our Lord from the betrayal of Judas in the Garden of Gethsemane to his death on the cross and subsequent burial. These events are clearly not “good”; when we have similar experiences of difficulties, pain and defeat, we would not consider these experiences “good.”
With faith and by God’s light and grace, we are invited to see and recognize the “good” that is truly manifested on Good Friday and also at times when we ourselves have difficult and painful experiences of difficulties and pain, of crosses and defeat.
Many years ago the late Fr. Guido Arguelles S.J. wrote a reflection on the passion and death of the Lord entitled “Scar or Star”:
Jesus Christ indeed is a Superstar,
upon the cross he was super-scarred.
The thief on the left saw the scar.
The thief on the right saw the star. . .
The ugly child that to a stranger is a scar
is to its mother – her star!
Those who love see stars.
Those who do not, see scars.
The sufferings and death of our Lord were not “good” sights. However, as Fr. Guido said, “those who love see stars”: they see what is good even in very ugly sights and happenings.
Our Lord invites us to look into his heart in the midst of his suffering, pain and death. He invites us to look into our own hearts. When we ourselves have learned to love to the point of suffering much for the people we love, then we too will see in the suffering and death of our Lord how much he loved us: “There is no greater love than this, to give one’s life for one’s friends.” (Jn 15: 13)
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All Issues > Volume 31, Issue 3
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