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Posted on 03/31/2015 7:59:07 PM PDT by Salvation
April 1, 2015
Reading 1 Is 50:4-9a
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?
Responsorial Psalm Ps 69:8-10, 21-22, 31 and 33-34
R. (14c) Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R. Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R. Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
Verse Before the Gospel
Hail to you, our King;
you alone are compassionate with our errors.
Or
Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.
Gospel Mt 26:14-25
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
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Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Feast Day: April 1
Born: 1053 at Chateauneuf, Dauphiné, France
Died: 1 April 1132
Canonized: 1134 by Pope Innocent II
St. Hugh of Grenoble
Feast Day: April 01
Born: 1052 :: Died: 1132
St. Hugh was born at Dauphine in France. He grew up to be tall and handsome, gentle and polite. Although he always wanted to live for God as a monk, he was given important positions instead. He was ordained a priest and then a bishop.
As bishop, Hugh began at once to correct the sinful ways of some people in his district. He made wise plans, and to draw God's mercy upon his people, St. Hugh prayed with his whole heart. He did hard penances and in a short time, many became very good and holy.
Only some rich folks continued to fight against the rules he had made and he felt sad. Bishop Hugh still thought about becoming a monk as that was what he truly wanted. He resigned as bishop of Grenoble and entered a monastery. At last, he was at peace.
Yet it was not God's will for Hugh to be a monk. After one year, the pope commanded Hugh to return to Grenoble and he obeyed. He knew it was more important to please God than to please himself.
For forty years, the bishop was sick nearly all the time. He had bad headaches and stomach problems. But he forced himself to keep working. He loved his people and there was so much to do for them. He was also often put to the test and faced temptations. But he prayed asking God to give him strength and he never gave in to sin.
He was a generous and saintly bishop for fifty-two years and was also the uncle of St. Hugh of Bonnevaux. St. Hugh died on April 1, 1132, two months before his eightieth birthday.
Wednesday, April 1
Liturgical Color: Violet
Today is Wednesday of Holy Week.
Denying ourselves pleasures during Lent has a
strengthening effect on our souls. Self-
denial of small things helps us to resist
the temptation of sin when these greater
temptations arise.
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57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body, and wrapped it in a clean linen shroud, 60 and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed. 61Mary Magdalene and the other Mary were there, sitting opposite the tomb.
62 Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, "Sir, we remember how that impostor said, while he was still alive, After three days I will rise again.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away, and tell the people, He has risen from the dead,' and the last fraud will be worse than the first." 65 Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can." 66 So they went and made the tomb secure by sealing the stone and setting a guard.
A guard of soldiers: Probably Roman military personnel, since they sought refuge with the Jerusalem priests after verifying the empty tomb (28:11). This was to keep them "out of trouble" with Pilate (28:14). The consequences of Jesus' disappearance for these soldiers would have likely involved capital punishment (cf. Acts 12:19; 16:27)
Lent Day 43 – Temptations in Review
by Fr. Robert Barron
We have come, once more, to the end of the holy season of Lent. Lent is, by its nature, a desert time, which is to say, a time of simplicity, purification, and asceticism. In so many of the great figures of salvation history—Abraham, Jacob, Joseph, Moses, Isaiah, Jeremiah, David, etc.—a period of testing or trial is required before they can commence their work. We see the same thing in the initiation rituals of primal peoples as well—and you can see it in Luke Skywalker’s initiation in Star Wars. The goal of the initiation rituals is to inculcate in the initiate this simple truth: your life is not about you.
When we began this foray into the desert, we looked at the temptations that faced Jesus and, by extension, all of us. The desert represents a stripping away so as to make the fundamental things appear. In the desert, there are no distractions or diversions or secondary matters. Everything is basic, necessary, simple. One survives or one doesn’t. One discovers in the desert strengths and weaknesses he didn’t know he had.
So how have you done in your desert these forty days? How have you dealt with temptations to sensual pleasure, power, and glory? Even if you have not completely succeeded in the way you wanted, remember: our God is a God of second chances. As we enter into the final days before Easter, renew your commitment and start again.
April 1, 2015 by Donna Sue Berry
Veronica could not compete with the roaring, raucous mob,
Though no one heard her plea to move, she pushed with one last sob.
Compassion and persistence had begged her try again,
And just that quick she found herself before the Man condemned.
It’s then He fell beneath the cross that forced Him to the ground,
Which ripped His skin and tore His face; head pierced by thorny crown.
Blood mixing with the dirt and stones, they spit upon Him too,
This cursed Man whom they reviled, as winds of hatred blew.
But quickly moving to His side she felt a sudden chill
The world around her disappeared and time itself stood still.
She slid her veil from off her head, and with it cupped His face,
A touching act of mercy in response to heaven’s grace.
Then as she pulled the veil away, a tear ran down her cheek,
His look of love made her cry out and made her knees grow weak.
His sacred eyes, His Holy Face, His body racked with pain,
A memory she’d not forget long after He was slain.
A soldier then wrenched her away into the screaming crowd.
She pushed and shoved her way through them, heart pounding with head bowed. At last she found a quiet street, and knelt in shear relief.
The bloody veil clutched to her chest; she cried from fear and grief.
Then as she held the veil she saw the imprint of His Face,
Majestic in Its blood and wounds; the source of every grace.
The Image burned upon her soul, she found she could not speak,
But bowed in adoration as she kissed her Savior’s cheek.
Donna Sue Berry
January 18th, 2015
Veronica, O Veronica,
Such a pious deed you’ve done!
Upon the road to Calvary, a crown you’ve surely won.
Daily Readings for:April 01, 2015
(Readings on USCCB website)
Collect: O God, who willed your Son to submit for our sake to the yoke of the Cross, so that you might drive from us the power of the enemy, grant us, your servants, to attain the grace of the resurrection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Holy Week in the Catholic Tradition
o Housecleaning for Holy Week I
o Housecleaning for Holy Week II
o Lent Hymn: Open, O Hard and Sinful Heart!
o Monday, Tuesday and Wednesday of Holy Week in the Home
o Music for Lent and Easter: St. Matthew Passion by Bach
o Tenebræ
o The Passover Meal: 1. Introduction
PRAYERS
o Prayer for Wednesday of Holy Week
o Prayer for Palm Sunday and Holy Week
o Family Evening Prayer for Holy Week
· Lent: April 1st
· Wednesday of Holy Week
Old Calendar: Wednesday of Holy Week
Wednesday is known as Spy Wednesday because on this day Judas made a bargain with the high priest to betray Jesus for 30 silver pieces (Matt 26:14-16; Mark 14:10-11; Luke 22:1-6). In Poland, the young people throw an effigy of Judas from the top of a church steeple. Then it is dragged through the village amidst hurling sticks and stones. What remains of the effigy is drowned in a nearby stream or pond.
This is also the day that Jesus was anointed with an expensive jar of alabaster by the woman at Bethany, in the house of Simon the leper (Matt 26:6-13; Mark 14:3-9; John 12:1-19).
The Sacrament of Penance and the Easter Duty
One of the duties of a Catholic is to fulfill the six Precepts of the Church, the positive laws which are "meant to guarantee to the faithful the indispensable minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor" (Catechism of the Catholic Church, 2041). Two of these precepts directly relate to the upcoming Easter season. The third precept is "You shall humbly receive your Creator in Holy Communion at least during the Easter season." This is tied in with the second precept to "confess your sins at least once a year." If we want to receive Jesus worthily in Holy Communion during Easter, we need to cleanse our souls, especially of any mortal sin through the Sacrament of Penance. Most parishes offer extra confession times for Holy Week, but usually any priest is available on request to hear confession by appointment.
Meditation
We are healed by His bruises! O heavenly Physician, who takes upon Himself the sufferings of those He comes to cure! But not only was He bruised for our sins, He was also slaughtered as a lamb; and this not merely as a Victim submitting to the inflexible will of His Father who hath laid upon Him the iniquity of us all, but (as the prophet here assures us) because it was His own will. His love for us, as well as His submission to His Father, led Him to the great Sacrifice. Observe, too, how He refuses to defend Himself before Pilate, who could so easily deliver Him from His enemies: He shall be dumb as a lamb before his shearers, and He shall not open His mouth. Let us love and adore this divine silence, which works our salvation. Let us not pass over an iota of the devotedness which Jesus shows us—a devotedness which never could have existed save in the heart of a God. Oh! how much He has loved us, His children, the purchase of His Blood, His seed, as the prophet here calls us. O holy Church! thou long-lived seed of Jesus, who laid down His life, thou art dear to Him, for He bought thee at a great price. Faithful souls! give Him love for love. Sinners! be converted to this your Savior; His Blood will restore you to life, for if we have all gone astray like sheep, remember what is added: The Lord hath laid upon Him the iniquity of us all. There is no sinner, however great may be his crimes, there is no heretic, or infidel, who has not his share in this precious Blood, whose infinite merit is such, that it could redeem a million worlds more guilty even than our own. — The Liturgical Year, Abbot Gueranger O.S.B.
The Station today is at St. Mary Major for the second time during Lent. As we set our eyes on the Sacred Triduum, it is good to stand in solidarity with our Mother of Sorrows as we contemplate our Redemption.
Wednesday of Holy Week
He who has dipped his hand into the dish with me is the one who will betray me. (Matthew 26:23)
What a cryptic saying! Was Jesus trying to reveal the identity of his betrayer? Or was he simply suggesting that all the apostles would betray him in some way or another? After all, each of them had dipped his hand into the dish with Jesus at some point during the meal. It was only as Judas spoke up that he was singled out.
Like the Twelve, each of us “dips into the dish” with Jesus whenever we eat his Body and drink his Blood in Communion. Like the Twelve, each of us has betrayed the Lord in some way at one time or another in our lives. And chances are we’ll do it again. Why? Because we’re only human.
This can sound depressing, but there is good news here as well: we are forgiven! Whether we have committed great sins or small ones, it doesn’t matter. The Pharisees, who were trying hard but had become inflexible, needed forgiveness just as much as notorious sinners like the prostitutes and tax collectors. And so do we. Whether we have committed murder or are simply harboring a small grudge against someone, we all need Jesus to set us free.
This is a message of great hope—not just for ourselves but for the people around us! Every one of us who comes to the table of the Lord is a forgiven sinner. The next time you are at Mass, take a look around and recognize the people gathered with you as part of your family. You are all “dipping into the dish” with Jesus. Thank the Lord that you are all covered by his mercy and love.
May this realization bring us to unity with each other as well. Jesus’ greatest desire is that all his children will become one as he and his Father are one. Let’s ask him today to teach us to be merciful as he is merciful, so that this deep longing of his might be fulfilled!
“Thank you, Lord, for your sacrifice on the cross. Please make us one in you as you and the Father are one. Give us true humility and compassion for one another as we strive together to live for you.”
Isaiah 50:4-9
Psalm 69:8-10, 21-22, 31, 33-34
Daily Marriage Tip for April 1, 2015:
Laughter, when shared, is a healing balm. Share jokes today. Does your family have any stories about family foibles that get repeated at family gatherings? It doesn’t matter that it’s embarrassing; it becomes family mythology!
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April 1, 2015. Wednesday of Holy Week
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Matthew 26:14-25 One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, "What are you willing to give me if I hand him over to you?" They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, "Where do you want us to prepare for you to eat the Passover?" He said, "Go into the city to a certain man and tell him, ´The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples."´" The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, "Amen, I say to you, one of you will betray me." Deeply distressed at this, they began to say to him one after another, "Surely it is not I, Lord?" He said in reply, "He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born." Then Judas, his betrayer, said in reply, "Surely it is not I, Rabbi?" He answered, "You have said so." Introductory Prayer: Lord Jesus, I wish to accompany you closely on the road to Calvary. If I were to contemplate you more often as you hang scourged and bloody upon the cross, I’m certain I would be able to rest in your love and base my actions on that one truth. I know that you have loved me with an eternal love: you have proven it there on the wood of the cross. So I long to respond with gratitude, peace and the firm determination to spread your love to everyone. Petition: Lord Jesus, help me to stay strong in my faith. 1. One of the Twelve a Traitor? We often think that Judas must have been different, obviously worse than the other disciples. If that were true, everyone would have suspected him when Jesus said, “One of you will betray me.” They would have thought: “It must be Judas. He’s always been bad. He’s capable of betraying Jesus. I don’t know why Jesus picked him.” Instead, Judas did not stand out as any worse than they were. If he did, they would have immediately suspected him. Each one of us, as well, could become a Judas little by little, first by giving up our principles on smaller matters and then later on more important matters. In the Christian life there always needs to be a healthy tension of straining forward and of watchfulness. The one who is trustworthy in small matters is trustworthy in greater matters. 2. Is It I? The apostles are all asking, “Is it I?” Why? Was there some widespread desire to betray him of which they were barely keeping control? No, but they were in a very dangerous situation. The Pharisees had decided to kill Jesus. The apostles know it. That’s why the whole group had gone to stay in Jericho for a while. Jerusalem was too dangerous. They can imagine themselves following Jesus to the Temple the next day, being singled out in the crush of the crowd and then having their life threatened to provide information about where Jesus can be found at night. They wonder what they would say. With my life on the line would I betray Jesus? This is why they ask, “Is it I?” When push comes to shove, what comes first in my life? Would I ever consider selling out on Jesus for something or someone else? 3. Vigilance of the Heart: Judas had everything he needed to be a great apostle. He had a magnanimous heart, which is why Jesus picked him. God never destines anyone for failure. So what happened to him? At some point he stopped working on his friendship with Jesus. Some would point to the moment of the discourse on the Bread of Life recorded in John 6. Judas couldn’t accept that he needed to eat Jesus’ body and drink his blood. Jesus must be wrong, and therefore he is a false Messiah. John 6:64 tells us that Jesus knew who his betrayer would be. Jesus gives Judas a chance to leave the group and remain an honest man in John 6:67. Instead, he stays, becoming a hypocrite – a “devil” in Jesus’ words – and begins the path that will lead to betrayal. Knowing that my faith is the most precious gift I have received from God, do I watch over and nourish my faith so that it grows and is strong? Conversation with Christ: Lord, I have betrayed you so many times, even when I do such a simple thing as not saying grace in a restaurant out of fear that others will realize I am a Catholic. May the experience of your Passion and death help me to have the courage to live by my convictions at all times. Resolution: Today I will live all the demands of my faith, especially in the moments when they point me out as a follower of Christ. Today I will not betray him, even in the smallest way. |
April 1, 2015
The betrayal of Jesus by Judas Iscariot, one of his chosen Twelve, is highlighted in the Gospel reading for Wednesday of Holy Week.
At a dinner at the home of Lazarus whom Jesus raised from the dead, Mary “took a pound of costly perfume made from genuine nard and anointed the feet of Jesus, wiping them with her hair. And the whole house was filled with the fragrance from the perfume. Judas, son of Simon Iscariot — he disciple who was to betray Jesus—remarked, ‘This perfume could have been sold for three hundred silver coins, and turned over to the poor.’ Judas indeed had no concern for the poor; he was a thief and as he held the common purse, he used to help himself to the funds. But Jesus spoke up, ‘Leave her alone. Was she not keeping it for my burial? (The poor you always have with you, but you will not always have me.)’” (Jn 12: 3 – 8)
At the arrest of Jesus, in Luke’s account, Jesus asks Judas, “Did you need this kiss to betray the Son of Man?” In Matthew’s account, Jesus tells Judas, “Friend, do what you came for.”
“When Judas, the traitor, realized that Jesus had been condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders, saying, ‘I have sinned by betraying an innocent man to death.’ ”
He felt remorse but did not seek mercy and pardon from Jesus: in despair “he went away and hanged himself.” (Mt 27: 3 – 5)
Judas’ betrayal, despair and suicide are in sharp contrast to Peter’s betrayal of Jesus as he had predicted at the Last Supper, “Truly, I tell you, the cock will not crow before you have denied me three times.” After Peter’s denials, “The Lord turned around and looked at Peter and he remembered the word that the Lord had spoken. . . . Peter went outside, weeping bitterly.” (Lk 22: 61 – 62)
And after the resurrection, Peter professed his love for the Lord, “Lord, you know everything; you know that I love you.” And the Lord gave Peter the charge of his Church, “Feed my sheep. . . Follow me.”
Language: English | Español
All Issues > Volume 31, Issue 3
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| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Matthew 26 |
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| 14. | Then went one of the twelve, who was called Judas Iscariot, to the chief priests, | Tunc abiit unus de duodecim, qui dicebatur Judas Iscariotes, ad principes sacerdotum : | τοτε πορευθεις εις των δωδεκα ο λεγομενος ιουδας ισκαριωτης προς τους αρχιερεις |
| 15. | And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver. | et ait illis : Quid vultis mihi dare, et ego vobis eum tradam ? At illi constituerunt ei triginta argenteos. | ειπεν τι θελετε μοι δουναι καγω υμιν παραδωσω αυτον οι δε εστησαν αυτω τριακοντα αργυρια |
| 16. | And from thenceforth he sought opportunity to betray him. | Et exinde quærebat opportunitatem ut eum traderet. | και απο τοτε εζητει ευκαιριαν ινα αυτον παραδω |
| 17. | And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch? | Prima autem die azymorum accesserunt discipuli ad Jesum, dicentes : Ubi vis paremus tibi comedere Pascha ? | τη δε πρωτη των αζυμων προσηλθον οι μαθηται τω ιησου λεγοντες αυτω που θελεις ετοιμασομεν σοι φαγειν το πασχα |
| 18. | But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples. | At Jesus dixit : Ite in civitatem ad quemdam, et dicite ei : Magister dicit : Tempus meum prope est, apud te facio Pascha cum discipulis meis. | ο δε ειπεν υπαγετε εις την πολιν προς τον δεινα και ειπατε αυτω ο διδασκαλος λεγει ο καιρος μου εγγυς εστιν προς σε ποιω το πασχα μετα των μαθητων μου |
| 19. | And the disciples did as Jesus appointed to them, and they prepared the pasch. | Et fecerunt discipuli sicut constituit illis Jesus, et paraverunt Pascha. | και εποιησαν οι μαθηται ως συνεταξεν αυτοις ο ιησους και ητοιμασαν το πασχα |
| 20. | But when it was evening, he sat down with his twelve disciples. | Vespere autem facto, discumbebat cum duodecim discipulis suis. | οψιας δε γενομενης ανεκειτο μετα των δωδεκα |
| 21. | And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me. | Et edentibus illis, dixit : Amen dico vobis, quia unus vestrum me traditurus est. | και εσθιοντων αυτων ειπεν αμην λεγω υμιν οτι εις εξ υμων παραδωσει με |
| 22. | And they being very much troubled, began every one to say: Is it I, Lord? | Et contristati valde, cœperunt singuli dicere : Numquid ego sum Domine ? | και λυπουμενοι σφοδρα ηρξαντο λεγειν αυτω εκαστος αυτων μητι εγω ειμι κυριε |
| 23. | But he answering, said: He that dippeth his hand with me in the dish, he shall betray me. | At ipse respondens, ait : Qui intingit mecum manum in paropside, hic me tradet. | ο δε αποκριθεις ειπεν ο εμβαψας μετ εμου εν τω τρυβλιω την χειρα ουτος με παραδωσει |
| 24. | The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born. | Filius quidem hominis vadit, sicut scriptum est de illo : væ autem homini illi, per quem Filius hominis tradetur ! bonum erat ei, si natus non fuisset homo ille. | ο μεν υιος του ανθρωπου υπαγει καθως γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιος του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωπος εκεινος |
| 25. | And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it. | Respondens autem Judas, qui tradidit eum, dixit : Numquid ego sum Rabbi ? Ait illi : Tu dixisti. | αποκριθεις δε ιουδας ο παραδιδους αυτον ειπεν μητι εγω ειμι ραββι λεγει αυτω συ ειπας |
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