Posted on 03/15/2015 9:35:07 AM PDT by ebb tide
And so the effort to grease the skids in preparation for what promises to be the upcoming Synods assault on Catholic doctrine in the name of pastoral solutions has been ratcheted up a notch:
Specifically, Pope Francis recent announcement of an extraordinary Jubilee under the title the Holy Year of Mercy.
(Excerpt) Read more at harvestingthefruit.com ...
History and theology by assertion.
“History and theology by assertion.”
Florence - 1442. Luther born in 1483. Trent 1540s-1560s. Not assertions. Facts. You were still wrong. Deal with it.
From earlier:
Sure sounds like a reminder. Case closed.
Assertion.
Florence - 1442. Luther born in 1483. Trent 1540s-1560s. Not assertions. Facts. Case Closed.
Assertion, case closed.
Florence - 1442. Luther born in 1483. Trent 1540s-1560s. Not assertions. Facts. Case Closed.
Dude the case is closed.
It sure is. It’s closed against you. Nothing you say could ever say would overturn the FACT that Florence happened in 1442. Remember, you apparently didn’t even know it happened at all let alone when it happened.
Closed, enough assertion.
Remember, nothing you say could ever overturn the FACT that Florence happened in 1442. You can deny it all you like, but it happened. And that conclusively closes the case. And not in your favor.
I get it, whatever you assert. Don’t deny Florence occurred, just the finality of the result you claim.
“I get it, whatever you assert. Dont deny Florence occurred, just the finality of the result you claim.”
I get it, you’ll just keep changing your story. Florence happened. You apparently didn’t even know that.
New Advent hasn't got the news yet, maybe you should tell them scripture was canonized at Florence. There were disputable books, Luther translated them, Catholics canonized their version at Trent.
The Council of Trent's definition of the canon (1546)
It was the exigencies of controversy that first led Luther to draw a sharp line between the books of the Hebrew Canon and the Alexandrian writings. In his disputation with Eck at Leipzig, in 1519, when his opponent urged the well-known text from II Machabees in proof of the doctrine of purgatory, Luther replied that the passage had no binding authority since the book was outside the Canon. In the first edition of Luther's Bible, 1534, the deuteros were relegated, as apocrypha, to a separate place between the two Testaments. To meet this radical departure of the Protestants, and as well define clearly the inspired sources from which the Catholic Faith draws its defence, the Council of Trent among its first acts solemnly declared as "sacred and canonical" all the books of the Old and New Testaments "with all their parts as they have been used to be read in the churches, and as found in the ancient vulgate edition".
“New Advent hasn’t got the news yet,”
Sure they did.
“The most explicit definition of the Catholic Canon is that given by the Council of Trent, Session IV, 1546. ...
The order of books copies that of the Council of Florence, 1442...”
Case closed - yet again.
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