[Salvation]

Regnum Christi

Purify Us, Lord!

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

March 8, 2015. Third Sunday of Lent

By Father David Daly, LC

John 2:13-25

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the Temple area those who sold oxen, sheep, and doves, as well as the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father´s house a marketplace." His disciples recalled the words of scripture, Zeal for your house will consume me. At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this Temple and in three days I will raise it up." The Jews said, "This Temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.

Introductory Prayer: Lord Jesus, I believe in your Incarnation: that you came to teach us, suffer for us and show us the way home to heaven. I trust in your utter goodness and mercy and am confident that you are leading me always. I love you and wish to make you known to many others, so they can be filled with the peace and joy that only you can give. Here I am now, ready and longing to encounter you through this meditation.

Petition: Lord, purify me!

1. “Zeal for Your House Will Consume Me.” When they witnessed Jesus cleansing the Temple, the apostles remembered the words from Psalm 69: “It is zeal for your house that has consumed me” (Psalm 69:9). Through his zeal — his passionate love for God’s house — Jesus fulfills the words from the Old Testament. He takes possession of his own house, the Temple, and he evicts all of those who are making it a place of commerce. In doing so Christ teaches us that our faith must also be pure from all selfish, pragmatic concerns. We must be purified to grow in our friendship with Christ.

2. Destroy This Temple: Jesus’ teachings about the Temple also show us the path to interior purification: the Paschal Mystery. He refers to his death and resurrection when he says, “Destroy this Temple and in three days I will raise it up.” Not only does he fulfill the Old Testament in this Gospel passage, but he also gives us the example and the key to our own purification: We must die to ourselves in order to have life! We must cast out the concerns and “commerce” that dominate our hearts and minds even during times of prayer. Only through purification can we can hear the voice of the Holy Spirit.

3. Jesus Knows: Jesus does not need anyone to tell him about human nature. He knows it well. He knows how hard it is to break away from what is merely human and to elevate all we do to a spiritual level. When he was on earth, he experienced the struggle and the temptations we face. Through his unfailing example he taught us how to live. He taught us to be radical in choosing God in our lives and courageous in putting him first. We need to put him first in our work, family and personal lives. When we can put God first, then we can truly be temples of the Holy Spirit.

Conversation with Christ: Lord Jesus, you know how we become weighed down with mere human concerns; yet you desire much more for us. Help me to follow your example and be radical in my interior life. Give me the strength to put you above all other worries and concerns.

Resolution: Lord, today I will weigh what really is first in my life against what ought to be first in my life, and I will take a specific step to reestablish the proper order.

[Salvation]

Two Tablets of Thunder

Dr. Mark Giszczak

March 8, 2015
Third Sunday of LentFirst Reading: Exodus 20:1-17
http://www.usccb.org/bible/readings/030815-third-sunday-lent.cfm

The idea of law often conjures up images of courtrooms and briefs, reams of legislative chicanery and bureaucratic machination, or perhaps even a statue of justice blindfolded holding her perfect scales. Sometimes laws can feel constricting. Rather than the representatives of the beautiful ideal of justice, laws can put limits on our freedom, force us to pay taxes, restrict our business practices, or fine us for driving too fast. If things get bad, we might come face to face with “the Law,” and he might have a car with flashing lights. But law does have a purpose that is for us, not against us. Law shows us how to live.

Thunder Mountain

In this Sunday’s first reading from Exodus 20, we get a front-row seat at Mount Sinai, where God appears in lightening and thunderclaps to deliver the heart of his law to his people Israel: the Ten Commandments. By this point in the story, Moses has encountered the Lord at the burning bush, the plagues have come upon Egypt and he has led the people through the Red Sea. They come to Mount Sinai to worship God and there, he comes to encounter his people in a highly dramatic scene. The Lord even asks the people to prepare themselves for this encounter for several days before he comes to speak with them. When he does, his voice sounds like a trumpet; smoke rises from the top of the mountain, which quakes amidst thunder, while the Lord’s presence descends like fire (Exod 19:16-19). All of these divine special effects are no mere show, but they are God’s way of revealing his power to his people, his divine right to prescribe the law.

Two Tablets

The Ten Commandments teach us about two aims: what is due to God and what is due to man. According to one tradition, the laws pertaining to our relationship with God were on one tablet of stone, while the human-directed laws were on the second tablet. If you read Exodus 20 and try to count up the number of commandments, you might have trouble coming up with the number ten. In fact, Protestants and Catholics count the Ten Commandments differently. Generally, the Catholic catechists divide the command against coveting into two laws—one against coveting you neighbor’s wife and one against coveting his goods. But the Protestants divide the first commandment into two—one regarding not having other gods and one against making graven images. However they are counted, everyone agrees that there are ten. And sometimes the Ten Commandments are referred to as the Decalogue (deka meaning “ten” and logos meaning “word”).

What is Due to God

Nobody likes to owe, yet we do not find ourselves as independent, autonomous beings with power to make whatever universe we want. We are creatures, contingent beings, born not of our own choice into a universe not of our making. We were welcomed here, but we did not make ourselves and we certainly don’t own the place, so we do owe our very being to someone else. Yet some of us run from this reality, trying to re-invent the world in our image. But our very embeddedness is a clue that our life’s meaning lies not in whatever creative career path we come up with, but in something beyond ourselves, outside of our own doing. When the Lord’s voice thunders out “You shall have no other gods before me,” he is not being demanding or selfish.

Rather, his law against idolatry reveals to us how we were designed from the beginning. We were made for communion with our Creator, the one true God. For us to worship anyone or anything else—the “creature rather than the Creator”—is to fall into a trap, to jump onto the existential hamster-wheel of meaninglessness. By chasing the Creator out of our lives or running away from him, we cut ourselves off from the maker of the universe where we actually are. Rather than restricting our freedom, the command against idolatry invites us to embrace reality as it is.

The command to honor our parents is often lumped in with the latter commandments, but some Jewish traditions actually include it on the first tablet, under the aegis of our duty to God. Through that grouping, we can see that our parents are not merely random individuals, but our creators. Yes, God is our Creator ultimately, but he chose to let human couples share in his creative power as “co-creators” (see Catechism §372). So when we honor our parents, we pay due respect to our “creators” and our Creator.

What is Due to Man

The man-related commandments can feel obvious. Other ancient law codes forbid murder, adultery, and stealing, so why are these so important as to include in the Big Ten? Essentially, they define all man-directed sins as a deconstruction of creation. If you kill, you undo God’s creation of a person made in the image of God (Gen 1:27). If you commit adultery, you interfere with God’s plan for procreation (Gen 1:28). If you steal, you rob a person of his very life—the hours or days of work that went into acquiring whatever you steal. Work itself is a kind of co-creation with God (see JPII, §6). Bearing false witness disrupts the man-to-man harmony that existed in the Garden of Eden, bringing discord into the world like the serpent did. Coveting, which is an internal sin, disrupts one’s own harmony with creation by introducing desires opposed to the order of creation. All of the human-directed laws flow from the laws about our relationship with God. If we get our relationship with God in order, our relationships with others should start to come into line. Likewise, if we are failing at our relationships with others, we are likely failing in our relationship with God.

True Freedom

As I said before, we often think of law as constricting, but good law, divine law, is not merely about boundaries. Rather, it reveals to us what true freedom really is. “To do whatever I want” is a deceptive definition of freedom, since following this principle, one can actually become enslaved to sin. Yet, if we re-think freedom in light of the Ten Commandments, we can find a freedom for the good, a freedom to live in accord with the creation where we are, according to the wise plan of the Creator who made us. Rather than seeking a freedom from outside influences, we can find a freedom for the purpose for which we were made: communion.