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Advent Reflection by Father Robert Barron

Advent Day 24 – Taking On Human Flesh

by Fr. Robert Barron

Asking how God, the “sheer act of being” (ipsum esse), can take on human flesh is an interesting question because I think it is only ipsum esse that can accomplish this.

It’s a commonplace of the Christian tradition that in Jesus, God has become a creature. We have to be careful about that language. We don’t mean that God turned into a creature—that God stopped being God by turning into a creature. Nor do we say that a creature turned into God—that’s mythological language. What we mean is that God took to himself a human nature to use for his iconic purposes. St. Paul talks about Jesus as “the icon of the invisible God.” His humanity is the iconic representation of the invisible God.

Having made that clarification, it’s only ipsum esse that can pull off this trick. If God were a being in this world, like one of the ancient gods or the deist god, then he would only relate to a human nature in a competitive way. To use an analogy, my two hands can’t become one another—they repel each other. Likewise, I can’t become a bookshelf, and a bookshelf can only become something else (like ash) by being burned and destroyed. That’s the way it goes with finite natures.

But God can become a creature, without ceasing to be God or compromising the integrity of the creature he becomes, precisely because he’s not a competitive nature in the world. He’s not a being, but ipsum esse—the sheer act, or energy, of “to be” itself.

That’s why the ideas of the Incarnation and God as ipsum esse are correlated and mutually implicative.


38 posted on 12/23/2014 4:58:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

http://www.catholicculture.org/culture/liturgicalyear/pictures/12_23_cantius3.jpg

 

Daily Readings for:December 23, 2014
(Readings on USCCB website)

Collect: Grant, we pray, almighty God, that by the example of the Priest Saint John of Kanty we may advance in knowledge of holy things and by showing compassion to all, may gain forgiveness in your sight. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Pirohi

ACTIVITIES

o    Advent and the Year of the Eucharist

o    Advent House

o    Advent Hymn: Veni, Veni, Emmanuel or O Come, O Come, Emmanuel

o    Christmas Plays, Los Pastores and Las Posadas

o    Las Posadas II

o    O Antiphon Days

o    O Antiphon Tree Decorations

o    O Antiphons - December 17 - 24

PRAYERS

o    Advent Tower

o    Advent Wreath Prayers I

o    Christmas Novena

o    Advent Wreath Prayers II

o    Novena to the Infant Jesus

o    Book of Blessings: Blessing Before and After Meals: Advent (2nd Plan)

o    December Devotion: The Immaculate Conception

o    O Glory of the Polish Race

o    Christmas Anticipation Prayer

o    Book of Blessings: Blessing Before and After Meals: Advent (1st Plan)

·         Advent: December 23rd

·         Optional Memorial of St. John of Kanty, priest

Other Titles: John Cantius; John Kantius; John of Kanti; John of Kenti

Today the Church celebrates the optional memorial of St. John of Kanty, priest. Born in Kanty (Cracow, Poland), he taught at the university and became pastor of a parish. He was distinguished for his piety and love of neighbor.

We reach the culmination of the O Antiphons today. In previous antiphons our cry was directed to the Messiah as He manifested Himself to the Chosen People, to the Gentiles, and in nature; now He is addressed in person and asked to remain with us as Emmanuel.

Reading this final antiphon gives the feeling that a climax has indeed come. The very term Emmanuel, God with us, reveals the kindly, human heart of Jesus — He wants to be one of us, a Child of man, with all our human weakness and suffering; He wants to experience how hard it is to be man. He wants to remain with us to the end of time, He wants to dwell within us, He wants to make us share His nature.

O Antiphons ~ Emmanuel


St. John of Kanty
http://www.catholicculture.org/culture/liturgicalyear/pictures/12_23_cantius2.jpgJohn Cantius was born in the year 1397 in the Polish town of Kanty (whence his surname). He became a professor of theology, then parish priest; soon, however, he returned to the professor's chair at the University of Cracow. On foot he visited the holy places of Rome and Palestine. One day, after robbers had deprived him of all his effects, they asked him whether he had anything more. The saint said no, but hardly had they gone when he remembered having sewn some gold pieces inside his clothing; immediately he followed and overtook them. The robbers, astonished at the man's sense of truthfulness, refused to accept the money and returned to him the stolen luggage.

To guard himself and his household from evil gossip he wrote upon the wall of his room (after the example of St. Augustine): Conturbare cave, non est placare suave, diffamare cave, nam revocare grave, i.e. "Guard against causing trouble and slandering others, for it is difficult to right the evil done." His love of neighbor was most edifying. Often he gave away his own clothing and shoes; then, not to appear barefoot, he lowered his cassock so as to have it drag along the ground. Sensing that his death was near at hand, he distributed whatever he still had to the poor and died peacefully in the Lord at an advanced age. He is honored as one of the principal patrons of Poland.

Patron: Lithuania, Poland.

Symbols: Dressed in a professor's gown with his arm around the shoulder of a young student whose gaze he directs towards heaven; giving his garments to the poor.

Things to Do:

http://www.catholicculture.org/culture/liturgicalyear/pictures/advent_wreath3.jpg


http://www.catholicculture.org/culture/liturgicalyear/overviews/Seasons/Advent/images/oemmanuel.gif7th O Antiphon:
O Emmanuel, God with us, our King and law-giver,
The awaited of the peoples,
And their Savior,

COME
To save us,
O Lord our God.

 

http://www.catholicculture.org/culture/liturgicalyear/pictures/advent_wreath3.jpgToday is Day Eight of the Christmas Novena.


39 posted on 12/23/2014 5:26:13 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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