Posted on 11/30/2014 8:09:07 PM PST by Salvation
December 1, 2014
Monday of the First Week of Advent
Reading 1 Is 2:1-5
This is what Isaiah, son of Amoz,
saw concerning Judah and Jerusalem.
In days to come,
The mountain of the LORD’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it;
many peoples shall come and say:
“Come, let us climb the LORD’s mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the LORD from Jerusalem.
He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
One nation shall not raise the sword against another,
nor shall they train for war again.
O house of Jacob, come,
let us walk in the light of the LORD!
Responsorial Psalm Ps 122:1-2, 3-4b, 4cd-5, 6-7, 8-9
R. Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Pray for the peace of Jerusalem!
May those who love you prosper!
May peace be within your walls,
prosperity in your buildings.
R. Let us go rejoicing to the house of the Lord.
Because of my relatives and friends
I will say, “Peace be within you!"
Because of the house of the LORD, our God,
I will pray for your good.
R. Let us go rejoicing to the house of the Lord.
Alleluia See Ps 80:4
R. Alleluia, alleluia.
Come and save us, LORD our God;
let your face shine upon us, that we may be saved.
R. Alleluia, alleluia.
Gospel Mt 8:5-11
When Jesus entered Capernaum,
a centurion approached him and appealed to him, saying,
“Lord, my servant is lying at home paralyzed, suffering dreadfully.”
He said to him, “I will come and cure him.”
The centurion said in reply,
“Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, ‘Go,’ and he goes;
and to another, ‘Come here,’ and he comes;
and to my slave, ‘Do this,’ and he does it.”
When Jesus heard this, he was amazed and said to those following him,
“Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven.”
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From: Isaiah 2:1-5
The Glory of Zion and Peace Among the Nations
*********************************************************************************************
Commentary:
2:1-4:6. This section opens with a new “dispute” (”rib”) in which we find echoes
of the teaching about the “day of the Lord” (2:12; cf. Amos 5:18-20). Previously,
the people were accused of forsaking God (cf. 1:2-3); now we are told why God
has forsaken them (cf. 2:6): it was on account of their arrogance and their idola-
try (cf. 2:6-4:1). However, it is not really the case that God has forsaken his peo-
ple; his “forsaking” them is a way of describing the punishment he inflicts on
them on account of their sins. When the Lord’s sentence is revealed, human
arrogance will be brought low, and the Lord will be exalted (cf. 2:9, 11, 17).
Oracles about the splendor that will be Zion’s on that day introduce (cf. 2:1-5)
and round off (4:2-6) this “dispute”.
2:1-5. Despite the sins of the people and the disastrous situation in Judah that
is described in this first part of the book, from the very start a glimmer of hope
is provided in this vision of messianic and eschatological restoration which
shows that the salvation of the world centers on Zion, “the mountain of the Lord”,
that is, Jerusalem.
All the nations will converge on the holy city, but not to despoil it of its wealth:
they will come in peace to hearken to the word of the Lord and receive instruc-
tion in his law. This note of hope, struck, strategically, at the very start of the
book, and at its end (66:18-24), constitutes one of its most important messa-
ges.
The poem in vv. 2-5 (found also, with slight variations, in Micah 4:1-3) links the
Law with the temple, the spiritual center of Jerusalem after the national recon-
struction that took place when the exiles returned from Babylon.
In contrast with the strife and desolation that sin brings in its wake (cf. 1:2-9),
peace is the outcome of reverence for God and readiness to obey his precepts,
of the practice of virtue and of love of neighbor. The weapons of war become
tools for development and agriculture: “Insofar as men are sinful, the threat of
war hangs over them, and hang over them it will until the return of Christ. But
insofar as men vanquish sin by a union of love, they will vanquish violence as
well and make these words come true: ‘They shall turn their swords into plough-
shares, and their spears into sickles. Nation shall not lift up sword against na-
tion, neither shall they learn war any more’ (Is 2:4)” (”Gaudium Et Spes”, 78).
These words of Isaiah announcing God’s salvific intervention in the fullness of
time will come true with the birth of Christ, who will open up an era of perfect
peace and reconciliation. The Church uses this text in the liturgy of the first Sun-
day in Advent, encouraging us to look forward to the second coming of Christ as
we prepare to recall his first coming at Christmas.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 8:5-11
The Centurion’s Faith
*********************************************************************************************
Commentary:
5-11. “Centurion”: an officer of the Roman army in control of one hundred men.
This man’s faith is still an example to us. At the solemn moment when a Chris-
tian is about to receive Jesus in the Blessed Sacrament, the Church’s liturgy
places on his lips and in his heart these words of the centurion, to enliven his
faith: Lord, I am not worthy...”.
The Jews of this time regarded any Jew who entered a Gentile’s house as con-
tracting legal impurity (cf. John 19:28; Acts 11:2-3). This centurion has the defe-
rence not to place Jesus in an embarrassing position in the eyes of His fellow
Israelites. He shows that he is convinced that Jesus has the power over disease
and illness; he suggests that if Jesus just says the word, He will do what is nee-
ded without having actually to visit the house; he is reasoning, in a simple, logi-
cal way, on the basis of his own professional experience. Jesus avails of this
meeting with a Gentile believer to make a solemn prophecy to the effect that
His Gospel is addressed to the world at large; all men, of every nation and race,
of every age and condition, are called to follow Christ.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
|
First reading |
Isaiah 2:1-5 © |
The vision of Isaiah son of Amoz, concerning Judah and Jerusalem.
In the days to come
the mountain of the Temple of the Lord
shall tower above the mountains
and be lifted higher than the hills.
All the nations will stream to it,
peoples without number will come to it; and they will say:
‘Come, let us go up to the mountain of the Lord,
to the Temple of the God of Jacob
that he may teach us his ways
so that we may walk in his paths;
since the Law will go out from Zion,
and the oracle of the Lord from Jerusalem.’
He will wield authority over the nations
and adjudicate between many peoples;
these will hammer their swords into ploughshares,
their spears into sickles.
Nation will not lift sword against nation,
there will be no more training for war.
O House of Jacob, come,
let us walk in the light of the Lord.
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Psalm |
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Psalm 121:1-2,4-5,6-9 © |
I rejoiced when I heard them say: ‘Let us go to God’s house.’
I rejoiced when I heard them say:
‘Let us go to God’s house.’
And now our feet are standing
within your gates, O Jerusalem.
I rejoiced when I heard them say: ‘Let us go to God’s house.’
It is there that the tribes go up,
the tribes of the Lord.
For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgement
of the house of David.
I rejoiced when I heard them say: ‘Let us go to God’s house.’
For the peace of Jerusalem pray:
‘Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!’
I rejoiced when I heard them say: ‘Let us go to God’s house.’
For love of my brethren and friends
I say: ‘Peace upon you!’
For love of the house of the Lord
I will ask for your good.
I rejoiced when I heard them say: ‘Let us go to God’s house.’
|
Gospel Acclamation |
cf.Ps79:4 |
Alleluia, alleluia!
God of hosts, bring us back:
let your face shine on us and we shall be saved.
Alleluia!
|
Gospel |
Matthew 8:5-11 © |
When Jesus went into Capernaum a centurion came up and pleaded with him. ‘Sir,’ he said ‘my servant is lying at home paralysed, and in great pain.’ ‘I will come myself and cure him’ said Jesus. The centurion replied, ‘Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard this he was astonished and said to those following him, ‘I tell you solemnly, nowhere in Israel have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven.’
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
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December Devotion: The Immaculate Conception
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of December is traditionally dedicated to the Immaculate Conception. The Blessed Virgin Mary, in the first moment of her conception, by a singular privilege of Almighty God, and in view of the merits of Jesus Christ, our Savior and hers, was preserved from all stain of original sin. This age-old belief of the Church was defined by Pope Pius IX in 1854 as an article of revealed truth.
Mary was in need of redemption and she was indeed redeemed by the Precious Blood of Jesus Christ. The manner of Mary's redemption, however, was unique. Instead of being freed from original sin after having contracted it, she was preserved from contracting it. This was a most fitting favor for the Mother of the Redeemer.
INVOCATION
O Mary, conceived without sin, pray for us who have recourse to thee.
The Immaculate Conception from the Catechism of the Catholic Church
To become the mother of the Savior, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”. In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.
Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
The “splendor of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”. The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.
The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”. By the grace of God Mary remained free of every personal sin her whole life long.
PRAYER OF POPE PIUS XII
This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, 0 Immacuate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.
O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! 0 Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!
O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.
Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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Lord, have mercy on us |
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IMMACULATE CONCEPTION NOVENA [Prayer]
Essays for Lent: The Immaculate Conception
"I Am The Immaculate Conception"
The Corona of the Immaculate Conception [Catholic Caucus]
Catholic Caucus: Immaculate Conception Novena Prayer Thread
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Mary as the New Eve - St. Irenaeus
Mary - the Immaculate Ark of the New Covenant [Catholic Caucus]
THE LIFE OF BLESSED JOHN DUNS SCOTUS, Defender of the Immaculate Conception [Catholic Caucus]
An Unfathomable Marian Richness [Catholic Caucus]
Catholic Biblical Apologetics: The Immaculate Conception of Mary
History of the Feast of the Immaculate Conception - December 8 [Catholic Caucus]
Preserved Sinless from the Moment of Humanity (Dogma of the Immaculate Conception) [Catholic Caucus]
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Father Marquette's Devotion to the Immaculate Conception (Catholic Caucus)
St. John Neumann and the Doctrine of the Immaculate Conception (Catholic Caucus)
Our Jewish Roots: The Immaculate Conception [Ecumenical]
And It Was Night. The Real Story of Original Sin [Ecumenical]
I Love that Woman! My Unworthy Reflections on The Immaculate Conception
Mary Immaculate: Patroness of the United States [Catholic/Orthodox Caucus]
Catholic/Orthodox Caucus: The Immaculate Conception: A Marvelous Theme - Novena Starts Nov. 30
THE IMMACULATE CONCEPTION - Satan's Mighty Foe(Catholic Caucus)
Ark of the new covenant
Historian reveals how Pius IX decided to proclaim dogma of Immaculate Conception (Catholic Caucus)
The Immaculate Vs. the Proud
Immaculate Conception Novena -- starts November 30th [Catholic/Orthodox Caucus]
Blessed John Duns Scotus Champion Of Mary's Immaculate Conception (CATHOLIC CAUCUS)
The Crusade of Mary Immaculate - St. Maximilian Kolbe (Catholic Caucus)
The Early Church Fathers on the Immaculate Conception - Catholic/Orthodox Caucus
Three Reasons the Church’s ... The Immaculate Conception
Her saving grace - the origins of the Immaculate Conception
Mary Is a Model Who Works With Us and in Us
U.S. Catholic bishops to renew consecration of nation to Immaculate Conception
Catholic Meditation: To the Immaculate Conception on this Election Day
Saint Bernadette of Lourdes (Sermon from 1934)
My visit to the National Shrine of the Immaculate Conception
On Solemnity of Immaculate Conception - "In Mary Shines the Eternal Goodness of the Creator"
The Belief of Catholics concerning the Blessed Virgin: the Second Eve
Pope makes pilgrimage to Mary statue in Rome, marking the feast of the Immaculate Conception
Pope: Mary the Immaculate Conception... (text of BXVI speech)
"Tota pulchra es, Maria, et macula originalis non est in te" (The Immaculate Conception)
The Immaculate Conception — Essential to the Faith
"Who Are You, Immaculate Conception?"
TURKEY Ephesus: The Feast of the Immaculate Conception at Mary’s House
Coming Dec 8th. Feast of the "Immaculate Conception"
Why the Immaculate Conception?
Catholic Encyclopedia: Immaculate Conception (The Doctrine and Its Roots)
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Mary's Immaculate Conception: A Memorable Anniversary
Ineffabilis Deus: 8 December 1854 (Dogma of the Immaculate Conception)
Why do we believe in the Immaculate Conception?
John Paul II goes to Lourdes; reflections on the Immaculate Conception
Your Praises We Sing--on the Dogma of the Proclamation of the Immaculate Conception, Dec. 8th
Eastern Christianity and the Immaculate Conception (Q&A From EWTN)
Memorandum on the Immaculate Conception [Newman]
Pope's Intentions
Universal: That the birth of the Redeemer may bring peace and hope to all people of good will.
For Evangelization: That parents may be true evangelizers, passing on to their children the precious gift of faith.
Monday of the First week of Advent
Commentary of the day
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church
6th sermon for Advent
The whole earth will be filled with the majesty of God
One day the Lord will come to restore our bodily strength as the apostle Paul says : « We await a Savior, the Lord Jesus Christ. He will change our mortal body to conform with his glorious body” (Phil 3,20-21)…
The God of Hosts, Lord of might and King of glory will come from heaven to transform our mortal bodies himself and make them like his glorious body. What glory, what joy there will be when the world’s Creator, who concealed himself in lowly form when he came to redeem us, will appear in all his glory and majesty…, in the sight of all, to glorify our wretched bodies! Who will then call to mind his first coming when he is seen descending in light, preceded by angels who, at the sound of the trumpet, will take up our body of dust to carry it before Christ? (1Thes 4,16f)…
So let our soul rejoice and our body rest in hope while it is waiting for our Savior and Lord Jesus Christ who will transform it to make it like his glorious body. One of the prophets wrote: “If my soul thirsts for you, how much more does my body desire you too!” (Ps 62,2 Vg). The soul of this prophet begged and prayed for the first coming of the Savior who was to redeem it, but his flesh begged even more earnestly for the final coming when it would be glorified. Then will all our prayers be satisfied: the whole earth will be filled with the majesty of God. May God in his mercy lead us to that glory, that happiness, that peace which passes all that can be imagined (Phil 4,7), and may our Lord Jesus Christ not permit our ardent waiting for the Savior to be dismayed.
LOVE the candle!
They will increase.
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