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Section 2: The Lord's Prayer (2759 - 2865)

Chapter 2: "Our Father Who art in Heaven" (2777 - 2802)

III. "OUR" FATHER ⇡

When we say "our" Father, we recognize first that all his promises of love announced by the prophets are fulfilled in the new and eternal covenant in his Christ: we have become "his" people and he is henceforth "our" God. This new relationship is the purely gratuitous gift of belonging to each other: we are to respond to "grace and truth" given us in Jesus Christ with love and faithfulness.⁴⁵

45.

Jn 1:17; cf. Hos 2:21-22; 6:1-6.

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Since the Lord's Prayer is that of his people in the "end-time," this "our" also expresses the certitude of our hope in God's ultimate promise: in the new Jerusalem he will say to the victor, "I will be his God and he shall be my son."⁴⁶

46.

Rev 21:7.

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When we pray to "our" Father, we personally address the Father of our Lord Jesus Christ. By doing so we do not divide the Godhead, since the Father is its "source and origin," but rather confess that the Son is eternally begotten by him and the Holy Spirit proceeds from him. We are not confusing the persons, for we confess that our communion is with the Father and his Son, Jesus Christ, in their one Holy Spirit. The Holy Trinity is consubstantial and indivisible. When we pray to the Father, we adore and glorify him together with the Son and the Holy Spirit.

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Grammatically, "our" qualifies a reality common to more than one person. There is only one God, and he is recognized as Father by those who, through faith in his only Son, are reborn of him by water and the Spirit.⁴⁷ The Church is this new communion of God and men. United with the only Son, who has become "the firstborn among many brethren," she is in communion with one and the same Father in one and the same Holy Spirit.⁴⁸ In praying "our" Father, each of the baptized is praying in this communion: "The company of those who believed were of one heart and soul."⁴⁹

47.

Cf. 1 Jn 5:1; Jn 3:5.

48.

Rom 8:29; Cf. Eph 4:4-6.

49.

Acts 4:32.

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For this reason, in spite of the divisions among Christians, this prayer to "our" Father remains our common patrimony and an urgent summons for all the baptized. In communion by faith in Christ and by Baptism, they ought to join in Jesus' prayer for the unity of his disciples.⁵⁰

50.

Cf. UR 8; 22.

Catholic Culture

Daily Readings for:October 10, 2014
(Readings on USCCB website)

Collect: Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Gazpacho I

o Gazpacho II

o Paella I

o True Spanish Omelet

ACTIVITIES

o Attitudes on Confession

o When Children Doubt Religious Truths

PRAYERS

o Litany of the Immaculate Heart of Mary

o Prayer for the Feast of St. Francis Borgia

LIBRARY

o The Jesuits | Alban Goodier

· Ordinary Time: October 10th

· Friday of the Twenty-Seventh Week of Ordinary Time

Old Calendar: St. Francis Borgia, Confessor

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Francis Borgia, a descendant of the notorious Alexander VI. He spent a part of his life in collecting titles and offices of importance. Certain reverses of fortune caused him to reflect on his life. He was already a Franciscan tertiary, but this was not enough for him; he became a Jesuit, at first secretly and then publicly in 1550 having made provision for his eight children. In 1565 he became General of the Society of Jesus. He was a man of wide experience, a clever diplomat and ranks as the second founder of his Order. He died in Rome on October 1, 1572.

St. Francis Borgia
Francis Borgia, viscount of Catalonia and third general of the Jesuits, was born in 1510. On his father's side he was a great-grandchild of Pope Alexander VI; on his mother's side he was the great-grandchild of a son of Ferdinand the Catholic. His holy life atoned for the sins of his ancestors.

As viscount and duke at the palace of Emperor Charles V, Francis stood in high honor. The sudden death of the beautiful Empress Isabella (May 1, 1539) and the sight of her disfigured face as her body was taken to Granada made him resolve to leave the world and serve the King of kings alone.

After the death of his wife (1546), he entered the Society of Jesus with the holy resolve of leading a hidden life and of closing the door forever to all earthly honors. His example of humility exercised an influence upon Charles V when he considered renouncing the throne. Devoted to labor and severe mortification, Francis held himself in such little esteem that he called himself the "poor sinner." In 1565 he became General of the Order. He died at Rome.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Against earthquakes; Portugal; Rota; Marianas.

Symbols: Skull crowned with an emperor's diadem.

Things to Do:

Although Francis lived a holy life, he was deeply moved and changed his life even more profoundly after seeing the corpse of the young and once beautiful Empress Isabella — it was totally disfigured and unrecognizable. This made him realize the transcience of life and the worthlessness of riches. We should follow his example and meditate on this.
Learn more about the infamous Borgia family tree.
Cook or bake some Spanish dishes, such as tapas, paella, gazpacho.
Read more about St. Francis Borgia.