A Mormon St. Peter’s in Rome

A new Latter-day Saints temple looms large on the Roman horizon, and the Vatican’s prelates, truth to tell, are not too enthusiastic about what they see.

ROME, Italy — On the outskirts of Rome along the ancient Catholic pilgrim route known as the Via Francigena and not far from a giant shopping center featuring a massive IKEA and the French do-it-yourself Mecca called Leroy Merlin, cranes are hoisting giant spires onto the top of a Baroque-revival-style church. But unlike most of the religious edifices erected in Catholic Rome, this Roman temple is being built by the Church of Jesus Christ of Latter-day Saints (LDS) of Italy to accommodate a congregation that has grown from 9,000 to nearly 30,000 followers in less than 30 years.

The Rome Temple Complex of the LDS sits on 15 acres and will feature lush gardens, and a 40,000-square-foot temple with floor and ceiling designs to mimic Michelangelo’s Capitoline Hill plaza overlooking the Roman forum. Marble from Italy, Spain, Turkey, and Brazil is being used to decorate the interior and exterior spaces. The grounds will also include a stake center meeting house (a stake being roughly similar to a Catholic diocese), a visitor center, a family history library and a special Mormon-only hotel for workers and worshippers.

The temple, which is expected to be inaugurated sometime next year, is the 12th temple built in Europe and the first ever in Italy, and it is one of 15 new temples currently being built worldwide by the growing Mormon church. Organizers say that while it is under construction the Roman temple will be open briefly to the public for guided tours to help encourage understanding, then it will be closed to all but church members except under special circumstances.

The temple is serving a demand by Italian Mormons, according to local Rome Stake President Massimo De Feo, who says worshippers currently travel to the nearest temple in Bern, Switzerland, if they wish to do temple work which is an integral component of Mormon worship. The cost of the temple is a tightly held secret. “We have paid for it out of our pocket, with no help from Italy,” LDS Rome spokesman Alessandro Dini Ciacci says. “We don’t divulge the specific costs of our operations.”

Italy has 103 Latter-day Saints congregations under 10 stakes, divided into missions based in Milan and Rome, with the highest concentration in the north of Italy, where 53 percent of Mormons live, compared to 29 percent in southern Italy and 18 percent in the central regions. Sicily alone has 3,052 members of the church; the region around Rome has 2,117, according to the LDS Italy archives. There are more female Mormons (53 percent) than men (47 percent) in the country. According to De Feo, the Italy church has seen a surge in requests for baptisms for the living and the dead, and for celestial marriage ceremonies and family sealing ceremonies which officially bind couples or families together for eternity once the temple is ready. He also predicts that many Italians who have moved away because of inadequate ways to practice their faith will move back now that there is a temple in Italy. “This new Mormon center, the largest in Europe, will certainly be a problem.”

The growth of the LDS church in Italy may be moving fast, but not without opposition. Shortly after the first Mormons were baptized in Italy in 1850, the Catholic Church demanded that members of the congregation emigrate to Salt Lake City. The Italian government refused to allow the LDS church to formally gather until 1951. By 1964, there were just 230 members who were allowed to do missionary work in the country, and it took until July 30, 2012, for Italy’s government to finally legally recognize LDS as a religion in Italy and full “partner of the state.”

"According to Massimo De Feo, president of the Rome stake, the construction of the temple is nothing short of a miracle, not least of because of the way the project, which will be the largest in Europe, has raised eyebrows in Catholic circles.

“Certainly the Mormon Church is very rich and they have substantial resources that come from the United States,” said Cardinal Elio Sgreccia, emeritus president of the Pontifical Academy for Life and a close adviser to the last three popes, at a recent public forum on interreligious dialogue. “It is not a sin to have economic resources, but for an ecumenism, this new Mormon center, the largest in Europe, will certainly be a problem.”

“The good news is certainly the fact that the construction of this new temple has created new jobs, and this is a good that comes from their wealth,” said Sgreccia. “As for ecumenism, dialogue and the search for unity among all Christians, their presence in Rome is not necessarily an uplifting factor. We shall wait and see.”

Mormons aren’t dangerous to the Catholic faith, says Monsignor Enrico Feroci, head of Rome’s Caritas. “Everyone has the right to make their own choices of faith and take the necessary measures, from building their headquarters to professsing their faith,” he says. “But for Catholics, this does not mean renouncing its principles and pillars upon which rests the 2,000 years from their faith in Christ, Son of God, who died and rose again for the salvation of humanity. I have a lot of respect for Mormons in Rome, but they certainly do not share the Gospel with us because their concepts and the way they operate in society differ so greatly to Catholics.”

The Mormon religion is the 10th-largest in Italy after Catholicism, well behind Islam (the fourth after Catholicism) and Judaism (the sixth-largest), but it is the fastest growing, and the construction of the new house of worship will surely draw many whose faith guides them to live close to a temple. “This is a day of thanksgiving,” De Feo said when Thomas S. Monson, the head of the universal church, broke ground in Rome in 2010. “I think this is the most beautiful temple in the world.”

A new Latter-day Saints temple looms large on the Roman horizon, and the Vatican’s prelates, truth to tell, are not too enthusiastic about what they see.

HMMMmmm...

I wonder why not???

Orson Pratt proclaimed: "Both Catholics and Protestants are nothing less than the 'whore of Babylon' whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness. Any person who shall be so corrupt as to receive a holy ordinance of the Gospel from the ministers of any of these apostate churches will be sent down to hell with them, unless they repent" (The Seer, p. 255).

Orson Pratt also said: "This great apostasy commenced about the close of the first century of the Christian era, and it has been waxing worse and worse from then until now" (Journal of Discourses

, vol.18, p.44) and: "But as there has been no Christian Church on the earth for a great many centuries past, until the present century, the people have lost sight of the pattern that God has given according to which the Christian Church should be established, and they have denominated a great variety of people Christian Churches, because they profess to be ...But there has been a long apostasy, during which the nations have been cursed with apostate churches in great abundance" (Journal of Discourses , 18:172).

President John Taylor stated: "Christianity...is a perfect pack of nonsense...the devil could not invent a better engine to spread his work than the Christianity of the nineteenth century." (Journal of Discourses , vol. 6, p.167); "Where shall we look for the true order or authority of God? It cannot be found in any nation of Christendom." (Journal of Discourses , 10:127).

James Talmage said: "A self-suggesting interpretation of history indicates that there has been a great departure from the way of salvation as laid down by the Savior, a universal apostasy from the Church of Christ". (A Study of the Articles of Faith, p.182).

President Joseph Fielding Smith said: "Doctrines were corrupted, authority lost, and a false order of religion took the place of the gospel of Jesus Christ, just as it had been the case in former dispensations, and the people were left in spiritual darkness." (Doctrines of Salvation, p.266). "For hundreds of years the world was wrapped in a veil of spiritual darkness, until there was not one fundamental truth belonging to the place of salvation ...Joseph Smith declared that in the year 1820 the Lord revealed to him that all the 'Christian' churches were in error, teaching for commandments the doctrines of men" (Doctrines of Salvation, vol. 3, p.282).

More recent statements by apostle Bruce McConkie are also very clear: "Apostasy was universal...And this darkness still prevails except among those who have come to a knowledge of the restored gospel" (Doctrines of Salvation, vol 3, p.265); "Thus the signs of the times include the prevailing apostate darkness in the sects of Christendom and in the religious world in general" (The Millennial Messiah, p.403); "a perverted Christianity holds sway among the so-called Christians of apostate Christendom" (Mormon Doctrine, p.132); "virtually all the millions of apostate Christendom have abased themselves before the mythical throne of a mythical Christ whom they vainly suppose to be a spirit essence who is incorporeal uncreated, immaterial and three-in-one with the Father and Holy Spirit" (Mormon Doctrine, p.269); "Gnosticism is one of the great pagan philosophies which antedated Christ and the Christian Era and which was later commingled with pure Christianity to form the apostate religion that has prevailed in the world since the early days of that era." (Mormon Doctrine, p.316).

President George Q. Cannon said: "After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon" (Gospel Truth, p.324).

President Wilford Woodruff stated: "the Gospel of modern Christendom shuts up the Lord, and stops all communication with Him. I want nothing to do with such a Gospel, I would rather prefer the Gospel of the dark ages, so called" (Journal of Discourses , vol. 2, p.196).

I think the most basic place to start would be terminology...the LDS use very similar and in some cases, identical terminology, but the definitions are quite different.

Here is an alphabetical list of some of the more important terms and their meanings to a Mormon:

AARONIC PRIESTHOOD: This is called the lesser priesthood, and is usually held by young men starting at the age of 12 to the age of about 18. It is also held for a short time by men who have just become members.

AFTERLIFE: The Mormon afterlife is divided up into four levels. From the lowest to the highest they are: hell, and then three levels of heaven: the telestial, the terrestrial, and the place where God dwells, the celestial (also called the kingdom of God). The celestial is also divided, the highest level being "exaltation," or becoming a God.

APOSTLES: The Mormon Church claims to have the same organization as the primitive church that Jesus set up. They also have twelve apostles and sometimes use this as a proof of their divine appointment as the one true church. But they actually have fifteen or more most of the time. The general practice has been for a new president, who is also an apostle, to appoint counselors from the Quorum of the Twelve; then the openings left by the president and his counselors are filled, resulting in a total of fifteen.

CELESTIAL KINGDOM: See Heaven.

ELOHIM: The name of God the Father.

EXALTATION: This is becoming a God in the highest level of the celestial kingdom.

ETERNAL PROGRESSION: The teaching that each of us has the potential to become a God just like God the Father did. He was once a man capable of physical death, was resurrected and progressed to become a God. We can take a similar path and get all the power, glory, dominion, and knowledge the Father and Jesus Christ has. We then will be able to procreate spirit children who will worship us as we do God the Father.

GOD: Usually means God the Father. He was once a man like us capable of physical death and he progressed until he became a God. He has a body of flesh and bones, but no blood. Within Mormonism, Gods, angels, people and devils all have the same nature or substance but are at different stages along the line of progression to Godhood.

GRACE - The Mormon concept of grace means making oneself worthy of the grace of God by doing good works in the church, temple, and community.

HEAVEN-The Mormon church teaches there are three levels of heaven (three "degrees of glory"):

Telestial - where unbelievers go
Terrestrial - for religious people who aren't Mormons and for Mormons who have not met the requirements of the Church.
Celestial - for Mormons who have kept ALL of the laws and ordinances of their church. What will the celestial heaven (kingdom) supposedly be like for a good Mormon? He will be a god, he will rule over a planet with his wives and spirit children.

HELL: A place of torment from which the worst of sinners are resurrected (if they repent) into the Telestial kingdom; only a limited number remain in hell forever, - the devil and the demons and apostates who consciously reject and work against Mormonism.

HOLY GHOST: The third member of the Godhead, a personage of spirit, unlike the Father and Son who have bodies of flesh and bones.

JEHOVAH: The pre-incarnate name for Jesus Christ.

JESUS CHRIST: The spirit of Jesus Christ was the first spirit born to God the Father and his wife (Heavenly Mother). He progressed to become a God under the Father. (The Father is also the literal father of Jesus' body in the exact same way we were begotten by our earthly parents.) He now has a body of flesh and bones, but no blood. He is the spirit brother of Satan whose spirit was procreated in the same way as Jesus'. To Mormons, even the atonement of his shed blood is not enough to provide forgiveness of sin and bring eternal life. Stripped of his Deity and demoted to a partial Savior, the Jesus of Mormonism has been robbed of his power and authority. Not only is the Mormon Jesus one who had struggled to achieve his own salvation, he also failed to establish his church. Both in Jerusalem and in the America's where Jesus was supposed to have visited, he attempted to build a group of followers. But in each case, truth was overcome by the alleged early church apostasy into false teaching.

MARRIAGE: The Mormon Church teaches two types of marriage. One ends at death. The other is for "time and eternity." If the couple is married in a Mormon temple by someone with authority it is believed they will stay married in the next life. This kind of marriage is needed if they are to progress, not only as husband and wife, but as God and Goddess.

MELCHIZEDEK PRIESTHOOD: The higher of two categories of ministry in the LDS Church, assigned primarily to seasoned members over the age of 18, males only.

POLYGAMY: The practice of men having more than one wife was started by Joseph Smith in the early/mid 1830's and ostensibly ended in 1890. It is not now sanctioned by the LDS church headquartered in Salt Lake City. Members found practicing it are excommunicated. While the practice was ended, the revelation teaching it is still in Mormon scripture (Doctrine & Covenants 132). Some Mormon splinter groups believe the teaching was for eternity and still practice it. These modern-day polygamists (called fundamentalists) number in the 30,000-50,000 range.

PRE-EXISTENCE: The Mormon teaching that our spirits (Mormons and non-Mormons) were procreated in a premortal life by God the Father and our Mother in Heaven, that our spirits were born and raised to maturity before coming to earth to obtain physical bodies, and that the spirit of Jesus Christ was the first one born to our Heavenly parents.

PRIESTHOOD: A category of ministry in the LDS Church open to all worthy males 12 years of age or older, empowering them to act in God's name. Non-Mormons cannot hold the priesthood, hence they have no authority. Men of African descent have only recently (by special correction of the original revelations) been allowed to hold these offices.

PROPHET: The top leader of the Mormon Church is considered not only a prophet but is also a seer and revelator. He has the title "president." He is the only one who can speak for the whole church and receive new revelation for the whole church. When the current prophet dies, the most senior (time as an apostle, not age) of the twelve apostles, the president of the Quorum of the Twelve Apostles, becomes the new president. He can appoint counselors, who receive their authority from him.

SALVATION: A word that Mormons qualify in one of three ways: unconditional or general salvation is simply resurrection from the dead, granted to all through Christ's atonement; conditional or individual salvation involves entering the celestial kingdom through works of Mormonism; full salvation means exaltation to become a God as a result of temple ceremonies and other works. The word 'salvation' can have a two-fold meaning: a) forgiveness of sins and b) universal resurrection:

"There will be a General Salvation for all in the sense in which that term is generally used, but salvation, meaning resurrection, is not exaltation" (Stephen L. Richards, Contributions of Joseph Smith, LDS tract, p.5).
"All men are saved by grace alone without any act on their part, meaning they are resurrected" (Bruce McConkie, What Mormons Think of Christ", LDS tract, p.28).

The Mormons have several different levels of "salvation".

General salvation- in Mormon theology, the death of Christ ransoms men from the effects of the fall (Mormon Doctrine, p.62), except for a few sons of perdition who fell with Lucifer. Thus, all mankind will eventually receive general salvation because all men will be resurrected.
Individual salvation - to obtain individual salvation, the standards set forth by the Mormon church must be met. This comes by grace plus baptism plus works.
Exaltation - different degrees of exaltation
Eternal life on the other hand is reserved for the elite few who qualify and are found worthy of this "honor" or "reward" and who will move on to be "exalted." This salvation is in fact the personal "exaltation" or the fast track of the "eternal progression" process in attaining your own self-made status of godhood in order to people your own planet.

SATAN: One of the spirit children of God. As a consequence of their rebellion Satan and his angels cannot have mortal bodies - hence cannot progress.

SCRIPTURES: The Mormon Church has four documents it calls canonized scriptures: the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, and the King James Version of the Holy Bible.

SON OF GOD: Along with Jesus Christ, all of us are viewed as the children of God, his literal spirit children. This makes us all - Mormons, non-Mormons, Jesus Christ and Satan - spirit brothers.

SPIRITS: Nonmaterial beings allegedly procreated in the pre-existence by God the Father and his wife. Jesus Christ, and even we ourselves, were supposedly born and raised to maturity as spirits before coming into bodies on this earth. The spirit of Satan was also procreated in this way. This makes Satan and Jesus Christ spirit brothers. Jesus selected a righteous path; Satan selected the opposite.

STANDARD WORKS: The four canonized scriptures (see Scripture above) used by the Mormon Church are called the Standard Works.

TEMPLE: One of about four dozen special (for LDS) buildings around the world in which sacred (to LDS) ceremonies are performed for the living and the dead; off limits to nonmembers and even to Mormons who lack a "temple recommend" from their leaders. Only about 20% of the Mormons qualify to go.

TRINITY: This word is used by Christians to summarize the Biblical teaching that within the one true God is three persons: God the Father, God the Son and God the Holy Ghost. They share the same nature or substance so that there are not three Gods, but three persons in the one God. Mormons say they also believe in the Trinitarian concept of God. But really what they mean are that God the Father is a God, God the Son is another God, and God the Holy Ghost is a third God and they are "one God" because they are "one in purpose." Mormons often have an incorrect understanding of what Christians mean by the "Trinity." They say Christians believe that the Father, Son and Holy Ghost are one person (i.e., Monophysiteism) or that God shows himself as the Father or the Son or the Holy Ghost (i.e. Modalism).

VIRGIN BIRTH: A concept negated by the view that God, a resurrected man with flesh and bones according to Mormon teachings, literally fathered Jesus in the flesh in the same way in which earthly men father their children. Despite the documented position of previous Mormon prophets, presidents, and apostles about the nature of Christ's conception, modern LDS apologists maintain that "Christ was born of a virgin". How can they? By changing the definition of the word "virgin". The reasoning goes like this: since Mary had sexual relations with an immortal man, not a mortal man, the phrase "virgin birth" still applies.

WORD OF WISDOM: The name for the Mormon Church's teaching requiring abstinence from tobacco, alcohol, and hot drinks (tea and coffee).

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