Also known as
- Aurelius Augustinus
- Doctor of Grace
Memorial
Profile
Son of a pagan father who converted on his death bed, and of Saint Monica, a devout Christian. Raised a Christian, he lost his faith in youth and led a wild life. Lived with a Carthaginian woman from the age of 15 through 30. Fathered a son whom he named Adeotadus, which means the gift of God. Taught rhetoric at Carthage and Milan, Italy. After investigating and experimenting with several philosophies, he became a Manichaean for several years; it taught of a great struggle between good and evil, and featured a lax moral code. A summation of his thinking at the time comes from his Confessions: “God, give me chastity and continence – but not just now.”
Augustine finally broke with the Manichaeans and was converted by the prayers of his mother and the help of Saint Ambrose of Milan, who baptized him. On the death of his mother he returned to Africa, sold his property, gave the proceeds to the poor, and founded a monastery. Monk. Priest. Preacher. Bishop of Hippo in 396. Founded religious communities. Fought Manichaeism, Donatism, Pelagianism and other heresies. Oversaw his church and his see during the fall of the Roman Empire to the Vandals. Doctor of the Church. His later thinking can also be summed up in a line from his writings: Our hearts were made for You, O Lord, and they are restless until they rest in you.
Born
Died
Canonized
Patronage
- against sore eyes
- against vermin
- brewers
- printers
- theologians
- —
- Bridgeport, Connecticut, diocese of
- Ida, Philippines, diocese of
- Kalamazoo, Michigan, diocese of
- Laredo, Texas, diocese of
- Saint Augustine, Florida, diocese of
- Superior, Wisconsin, diocese of
- Tucson, Arizona, diocese of
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- Cagayan de Oro, Philippines
- Carpineto Romano, Italy
- Isleta Indian Pueblo
- Ponte Nizza, Italy
- Saint Augustine, Florida
- San Austin, Ibiza, Spain
- Valletta, Malta
Representation
Images
Prayers by Saint Augustine
Additional Information
- Ad Salutem, by Pope Pius XI
- Augustinum Hipponensem, by Pope John Paul II
- Book of Saints, by the Monks of Ramsgate
- Catholic Encyclopedia
- Golden Legend
- Handbook on Faith, Hope and Love, by Saint Augustine
- In God’s Garden, by Amy Steedman
- Lives of the Saints, by Father Alban Butler
- New Catholic Dictionary
- Roman Martyrology, 1914 edition
- books
- other sites in english
- e-books
- Augustine the Man, by Amelie Rives
- Augustine the Thinker, by George W Osmun
- Concept of the Human Soul According to Saint Augustine, by Father William P O’Connor
- Confessions
- Conversion of Augustine, by Blessed John Henry Newman
- Enchridion
- Explanation of the Rule of Saint Augustine, by Canon Hugh of Saint Victor
- Leaves from Saint Augustine
- Letters of Saint Augustine, by W J Sparrow-Simpson
- Life and Labors of Saint Augustine, Dr Philip Schaff
- Life of Saint Augustine, Bishop, Confessor and Doctor of the Church, by P E Moriarty
- Political Aspects of Saint Augustine’s ‘City of God’, by John Neville Figgis
- Political Ideas of Saint Augustine’s De Civitate Dei, by Norman H Baynes
- Saint Augustin, by Louis Bertrand
- Saint Augustine, by A D Hatzfeld
- Saint Augustine, A Biographical Memoir, by Rev John Baillie
- Saint Augustine, A Poem in Eight Books, by Henry Warwick Cole
- Saint Augustine, Aspects of His Life and Thought, by W Montgomery
- Saint Augustine and African Church Divisions, by W J Sparrow-Simpson
- Saint Augustine and His Age, by Joseph McCabe
- Saint Augustine the Preacher, by John M Ashley
- Saint Austin and His Place in the History of Christian Thought, by William Cunningham
- Sermon on the Mount Expounded; Harmony of the Evangelists
- Seventeen Short Treatises
- Sources of the First Ten Books of Augustine’s De Civitate Dei, by S Angus
- Studies in Saint Augustine, by Father Augustine F Hewit
- Studies in the Confessions of Saint Augustine, by R L Ottley
- Study of Augustine’s Conception of the Natural Order, by T A Lacey
- Study of Augustine’s Definition of the Commonwealth, by Hans Daniel Friberg
- Study of Augustine’s Versions of Genesis
- Teaching and Influence of Saint Augustine, by James Field Spalding
- The Augustinians from Saint Augustine to the Union, 1256, by Father E A Foran
- Thirteen Homilies of Saint Augustine on Saint John XIV
- Works of Aurelius Augustine, volume 1 – City of God, part 1
- Works of Aurelius Augustine, volume 2 – City of God, part 2
- Works of Aurelius Augustine, volume 3 – On the Donatist Controversy
- Works of Aurelius Augustine, volume 4
- Works of Aurelius Augustine, volume 5
- Works of Aurelius Augustine, volume 6 – Letters, part 1
- Works of Aurelius Augustine, volume 7 – On the Trinity
- Works of Aurelius Augustine, volume 8
- Works of Aurelius Augustine, volume 9
- Works of Aurelius Augustine, volume 10 – On the Gospel of John, part 1
- Works of Aurelius Augustine, volume 11 – On the Gospel of John, part 2
- Works of Aurelius Augustine, volume 12
- Works of Aurelius Augustine, volume 13 – Letters, part 2
- Works of Aurelius Augustine, volume 15
- audio
- sites en français
- siti in italiano
- notitia in latin
Readings
God has no need of your money, but the poor have. You give it to the poor, and God receives it. - Saint Augustine
The honors of this world, what are they but puff, and emptiness and peril of falling? - Saint Augustine
Daily advance, then, in this love, both by praying and by well doing, that through the help of Him who enjoined it on you, and whose gift it is, it may be nourished and increased, until, being perfected, it render you perfect. - Saint Augustine
What do you possess if you possess not God? - Saint Augustine
Unhappy is the soul enslaved by the love of anything that is mortal. - Saint Augustine
The love of worldly possessions is a sort of bird line, which entangles the soul, and prevents it flying to God. - Saint Augustine
This very moment I may, if I desire, become the friend of God. - Saint Augustine
God bestows more consideration on the purity of the intention with which our actions are performed than on the actions themselves. - Saint Augustine
I will suggest a means whereby you can praise God all day long, if you wish. Whatever you do, do it well, and you have praised God. - Saint Augustine
This is the business of our life. By labor and prayer to advance in the grace of God, till we come to that height of perfection in which, with clean hearts, we may behold God. - Saint Augustine
God in his omnipotence could not give more, in His wisdom He knew not how to give more, in His riches He had not more to give, than the Eucharist. - Saint Augustine
God does not command impossibilities, but by commanding admonishes you do what you can and to pray for what you cannot, and aids you that you may be able. - Saint Augustine
Our life and our death are with our neighbor. - Saint Augustine
Conquer yourself and the world lies at your feet. - Saint Augustine
O eternal truth, true love and beloved eternity. You are my God. To you do I sigh day and night. When I first came to know you, you drew me to yourself so that I might see that there were things for me to see, but that I myself was not yet ready to see them. Meanwhile you overcame the weakness of my vision, sending forth most strongly the beams of your light, and I trembled at once with love and dread. I sought a way to gain the strength which I needed to enjoy you. But I did not find it until I embraced “the mediator between God and men, the man Christ Jesus, who is above all, God blessed for ever.” He was calling me and saying: “I am the way of truth, I am the life.” Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed you fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace. - from the Confessions of Saint Augustine
Neither are the souls of the pious dead separated from the Church which even now is the kingdom of Christ. Otherwise there would be no remembrance of them at the altar of God in the communication of the Body of Christ. - from The City of God by Saint Augustine
A Christian people celebrates together in religious solemnity the memorials of the martyrs, both to encourage their being imitated and so that it can share in their merits and be aided by their prayers.” - from Against Faustus the Manichean, by Saint Augustine
There is an ecclesiastical discipline, as the faithful know, when the names of the martyrs are read aloud in that place at the altar of God, where prayer is not offered for them. Prayer, however, is offered for the dead who are remembered. For it is wrong to pray for a martyr, to whose prayers we ought ourselves be commended. - from Sermons by Saint Augustine
At the Lord’s table we do not commemorate martyrs in the same way that we do others who rest in peace so as to pray for them, but rather that they may pray for us that we may follow in their footsteps. - from Homilies on John by Saint Augustine
Since we cannot, as yet, understand that He was begotten by the Father before the day-star, let us celebrate His birth of the Virgin in the nocturnal hours. Since we do not comprehend how His name existed before the light of the sun, let us recognize His tabernacle placed in the sun. Since we do not, as yet, gaze upon the Son inseparably united with His Father, let us remember Him as the ‘bridegroom coming out of his bride chamber.’ Since we are not yet ready for the banquet of our Father, let us grow familiar with the manger of our Lord Jesus Christ. - Saint Augustine
He prays for us as our priest, prays in us as our Head, and is prayed to by us as our God. Therefore let us acknowledge our voice in him and his in us. - Saint Augustine
Question the beauty of the earth, the sea, the air distending and diffusing itself, the sky, question all these realities. All respond: ‘See, we are beautiful.’ These beauties are subject to change. Who made them if not the Beautiful One who is not subject to change? - Saint Augustine
One and the same Word of God extends throughout the Scripture, that it is one and the same Utterance that resounds in the mouths of all the sacred writers, since He who was in the beginning God with God has no need for separate syllables; for he is not subject to time. - Saint Augustine
Jesus Christ will be Lord of all, or he will not be Lord at all. - Saint Augustine
If physical things please you, then praise God for them, but turn back your love to Him who created them, lest in the things that please you, you displease Him. If souls please you, love them in God; for in themselves they are changeable, but in Him they are firmly established. Without Him they pass away and perish. In Him, then, let them be loved, and carry along with you to Him as many souls as you can, and say to them, “Let us love Him, let us love Him; He made the world and is not far from it. He did not make all things and then leave them, but they are of Him and in Him. See, there He is wherever truth is loved. He is within the very heart, yet the heart has strayed from Him. Return to your heart, O you transgressors, and hold fast to Him who made you. Stand with Him and you will stand fast. Rest in Him and you shall be at rest.” - Saint Augustine, from The Confessions
Let us understand that God is a physician, and that suffering is a medicine for salvation, not a punishment for damnation. - Saint Augustine
O Sacrament of Love! O sign of Unity! O bond of Charity! He who would have Life finds here indeed a Life to live in and a Life to live by. - Saint Augustine
If you see that you have not yet suffered tribulations, consider it certain that you have not begun to be a true servant of God; for Saint Paul says plainly that all who chose to live piously in Christ, shall suffer persecutions - Saint Augustine
I speak to you who have just been reborn in baptism, my little children in Christ, you who are the new offspring of the Church, gift of the Father, proof of Mother Church’s fruitfulness. All of you who stand fast in the Lord are a holy seed, a new colony of bees, the very flower of our ministry and fruit of our toil, my joy and my crown. It is the words of the Apostle that I address to you: Put on the Lord Jesus Christ, and make no provision for the flesh and its desires, so that you may be clothed with the life of him whom you have put on in this sacrament. You have all been clothed with Christ by your baptism in him. There is neither Jew nor Greek; there is neither slave nor freeman; there is neither male nor female; you are all one in Christ Jesus. Such is the power of this sacrament: it is a sacrament of new life which begins here and now with the forgiveness of all past sins, and will be brought to completion in the resurrection of the dead. You have been buried with Christ by baptism into death in order that, as Christ has risen from the dead, you also may walk in newness of life. You are walking now by faith, still on pilgrimage in a mortal body away from the Lord; but he to whom your steps are directed is himself the sure and certain way for you: Jesus Christ, who for our sake became man. For all who fear him he has stored up abundant happiness, which he will reveal to those who hope in him, bringing it to completion when we have attained the reality which even now we possess in hope. This is the octave day of your new birth. Today is fulfilled in you the sign of faith that was prefigured in the Old Testament by the circumcision of the flesh on the eighth day after birth. When the Lord rose from the dead, he put off the mortality of the flesh; his risen body was still the same body, but it was no longer subject to death. By his resurrection he consecrated Sunday, or the Lord’s day. Though the third after his passion, this day is the eighth after the Sabbath, and thus also the first day of the week. And so your own hope of resurrection, though not yet realized, is sure and certain, because you have received the sacrament or sign of this reality, and have been given the pledge of the Spirit. If, then, you have risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your hearts on heavenly things, not the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, your life, appears, then you too will appear with him in glory. - from a sermon by Saint Augustine
Augustine Aurelius was born on November 13, 354, in Tagaste, North Africa. His father was a pagan, his mother, St. Monica. Still unbaptized and burning for knowledge, he came under the influence of the Manicheans, which caused his mother intense sorrow. He left Africa for Rome, deceiving his mother, who was ever anxious to be near him. She prayed and wept. A bishop consoled her by observing that a son of so many tears would never be lost. Yet the evil spirit drove him constantly deeper into moral degeneracy, capitalizing on his leaning toward pride and stubbornness. Grace was playing a waiting game; there still was time, and the greater the depths into which the evil spirit plunged its fledgling, the stronger would be the reaction. 
St. Hermes was prefect of Rome. Along with Pope Alexander I, he was put to death about the year 116. A cemetery on the Salerian Way bears his name. The Roman Martyrology reads: "At Rome the birthday of St. Hermes, a man of rank, who (as the Acts of the martyr-pope St. Alexander I narrate) was first cast into prison and then beheaded along with many others. He gained the martyr's crown under the judge Aurelian." His body rests in the Church of St. Mark, Rome.