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Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 23
13.	But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.	Væ autem vobis scribæ et pharisæi hypocritæ, quia clauditis regnum cælorum ante homines ! vos enim non intratis, nec introëuntes sinitis intrare.	23:14 ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι κλειετε την βασιλειαν των ουρανων εμπροσθεν των ανθρωπων υμεις γαρ ουκ εισερχεσθε ουδε τους εισερχομενους αφιετε εισελθειν
14.	Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.	Væ vobis scribæ et pharisæi hypocritæ, quia comeditis domos viduarum, orationes longas orantes ! propter hoc amplius accipietis judicium.	23:13 ουαι δε υμιν γραμματεις και φαρισαιοι υποκριται οτι κατεσθιετε τας οικιας των χηρων και προφασει μακρα προσευχομενοι δια τουτο ληψεσθε περισσοτερον κριμα
15.	Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.	Væ vobis scribæ et pharisæi hypocritæ, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennæ duplo quam vos.	ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννης διπλοτερον υμων
16.	Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.	Væ vobis duces cæci, qui dicitis : Quicumque juraverit per templum, nihil est : qui autem juraverit in auro templo, debet.	ουαι υμιν οδηγοι τυφλοι οι λεγοντες ος αν ομοση εν τω ναω ουδεν εστιν ος δ αν ομοση εν τω χρυσω του ναου οφειλει
17.	Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?	Stulti et cæci : quid enim majus est ? aurum, an templum, quod sanctificat aurum ?	μωροι και τυφλοι τις γαρ μειζων εστιν ο χρυσος η ο ναος ο αγιαζων τον χρυσον
18.	And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.	Et quicumque juraverit in altari, nihil est : quicumque autem juraverit in dono, quod est super illud, debet.	και ος εαν ομοση εν τω θυσιαστηριω ουδεν εστιν ος δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
19.	Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?	Cæci : quid enim majus est, donum, an altare, quod sanctificat donum ?	μωροι και τυφλοι τι γαρ μειζον το δωρον η το θυσιαστηριον το αγιαζον το δωρον
20.	He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:	Qui ergo jurat in altari, jurat in eo, et in omnibus quæ super illud sunt.	ο ουν ομοσας εν τω θυσιαστηριω ομνυει εν αυτω και εν πασιν τοις επανω αυτου
21.	And whosoever shall swear by temple, sweareth by it, and by him that dwelleth in it:	Et quicumque juraverit in templo, jurat in illo, et in eo qui habitat in ipso :	και ο ομοσας εν τω ναω ομνυει εν αυτω και εν τω κατοικησαντι αυτον
22.	And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.	et qui jurat in cælo, jurat in throno Dei, et in eo qui sedet super eum.	και ο ομοσας εν τω ουρανω ομνυει εν τω θρονω του θεου και εν τω καθημενω επανω αυτου