Posted on 08/01/2014 8:18:07 PM PDT by Salvation
August 2, 2014
Saturday of the Seventeenth Week in Ordinary Time
Reading 1 Jer 26:11-16, 24
The priests and prophets said to the princes and to all the people,
“This man deserves death;
he has prophesied against this city,
as you have heard with your own ears.”
Jeremiah gave this answer to the princes and all the people:
“It was the LORD who sent me to prophesy against this house and city
all that you have heard.
Now, therefore, reform your ways and your deeds;
listen to the voice of the LORD your God,
so that the LORD will repent of the evil with which he threatens you.
As for me, I am in your hands;
do with me what you think good and right.
But mark well: if you put me to death,
it is innocent blood you bring on yourselves,
on this city and its citizens.
For in truth it was the LORD who sent me to you,
to speak all these things for you to hear.”
Thereupon the princes and all the people
said to the priests and the prophets,
“This man does not deserve death;
it is in the name of the LORD, our God, that he speaks to us.”
So Ahikam, son of Shaphan, protected Jeremiah,
so that he was not handed over to the people to be put to death.
Responsorial Psalm Ps 69:15-16, 30-31, 33-34
R. (14c) Lord, in your great love, answer me.
Rescue me out of the mire; may I not sink!
may I be rescued from my foes,
and from the watery depths.
Let not the flood-waters overwhelm me,
nor the abyss swallow me up,
nor the pit close its mouth over me.
R. Lord, in your great love, answer me.
But I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Lord, in your great love, answer me.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
Gospel Mt 14:1-12
Herod the tetrarch heard of the reputation of Jesus
and said to his servants, “This man is John the Baptist.
He has been raised from the dead;
that is why mighty powers are at work in him.”
Now Herod had arrested John, bound him, and put him in prison
on account of Herodias, the wife of his brother Philip,
for John had said to him,
“It is not lawful for you to have her.”
Although he wanted to kill him, he feared the people,
for they regarded him as a prophet.
But at a birthday celebration for Herod,
the daughter of Herodias performed a dance before the guests
and delighted Herod so much
that he swore to give her whatever she might ask for.
Prompted by her mother, she said,
“Give me here on a platter the head of John the Baptist.”
The king was distressed,
but because of his oaths and the guests who were present,
he ordered that it be given, and he had John beheaded in the prison.
His head was brought in on a platter and given to the girl,
who took it to her mother.
His disciples came and took away the corpse
and buried him; and they went and told Jesus.
Please FReepmail me to get on/off the Alleluia Ping List.
From: Jeremiah 26:11-16, 24
Jeremiah arraigned (continued)
[12] Then Jeremiah spoke to all the princes and all the people, saying, “The
Lord sent me to prophesy against this house and this city all the words you have
heard. [13] Now therefore amend your ways and your doings, and obey the voice
of the Lord your God, and the Lord will repent of the evil which he has pronoun-
ced against you. [14] But as for me, behold, I am in your hands. Do with me as
seems good and right to you. [15] Only know for certain that if you put me to
death, you will bring innocent blood upon yourselves and upon this city and its
inhabitants, for in truth the Lord sent me to you to speak all these words in your
ears.”
[16] Then the princes and all the people said to the priests and the prophets,
“This man does not deserve the sentence of death, for he has spoken to us in
the name of the Lord our God.”
[24] But the hand of Ahikam the son of Shaphan was with Jeremiah so that he
was not given over to the people to be put to death.
*********************************************************************************************
Commentary:
26:1-24. This chapter deals with the same incident in the temple that was nar-
rated in 7:1-8:3 (see note), and which occurred in 608 BC. It contains a summa-
ry of what the prophet said on that occasion, and people’s reactions to it (vv. 7-
24). The religious life of the nation hinged on the temple, whose importance had
increased further as a result of Josiah’s recent reforms; but Jeremiah proclaims
that the temple will be destroyed; it will he reduced to rubble, like the old shrine
at Shiloh (vv. 2-6). This prophecy so angered people, priests and prophets that
they called for Jeremiah’s death (vv. 7-9), but the authorities managed to calm
them down and Jeremiah escaped with his life (vv. 10-19), probably because his
sincerity impressed the rulers: he was a man ready to risk his life in order to be
faithful to his prophetic mission. Although one cannot he sure where the New
Gate (v. 10) was, the rulers’ intervention clearly had a judicial character to it,
since legal proceedings took place at the city gates. The New Testament con-
tains clear echoes of this account — in the deliberations of the Sanhedrin on
what to do with Jesus after he was arrested (cf. Mt 26:5-68 and par.), in the sen-
tence handed down by Pilate (cf. Lk 23:22), and also in the account of the mar-
tyrdom of St Stephen (cf. Acts 6: 12-14).
This episode dramatically illustrates the sort of clashes that Jeremiah became
involved in when carrying out his mission from the Lord. He has harsh things to
say, and meets resistance from the people, who have even begun to think that
nothing that offends their sensibilities or contradicts their desires can come from
God. Even so, Jeremiah does not back down, for the Lord gives him the strength
to stay true to his calling (cf. 1:7-10).
26:18-24. In the course of these exchanges, some of the elders bring up the
case of the prophet Micah (quoting words from Micah 3:12), in order to save Jere-
miah’s life. However, the sacred writer recalls what happened in the case of Uriah,
who was put to death (vv. 17-24). These two prophets preached a message that
was very similar to Jeremiah’s. Because Hezekiah, the king, was very interested
in religious reform, he listened to the prophet Micah. Jehoiakim, however, had a
very different outlook: just as he killed Uriah, so he could kill Jeremiah. In other
words, it could have gone either way for Jeremiah; fortunately, he was defended
by a senior official of the late King Josiah, Ahikam, the father of Gedaliah, who
would be governor of Judah after the last deportation (cf. 39:14; 2 Kings 25:22-
26).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Matthew 14:1-12
The Death of John the Baptist
*********************************************************************************************
Commentary:
1. Herod the tetrarch, Herod Antipas (see the note on Mt 2:1), is the same He-
rod as appears later in the account of the Passion (cf. Lk 23:7ff). A son of Herod
the Great, Antipas governed Galilee and Perea in the name of the Roman empe-
ror; according to Flavius Josephus, the Jewish historian (”Jewish Antiquities”,
XVIII, 5, 4), he was married to a daughter of an Arabian king, but in spite of this
he lived in concubinage with Herodias, his brother’s wife. St. John the Baptist,
and Jesus himself, often criticized the tetrarch’s immoral life, which was in con-
flict with the sexual morality laid down in the Law (Lev 18:16;20:21) and was a
cause of scandal.
3-12. Towards the end of the first century Flavius Josephus wrote of these same
events. He gives additional information—specifying that it was in the fortress of
Makeronte that John was imprisoned (this fortress was on the eastern bank of
the Dead Sea, and was the scene of the banquet in question) and that Herodias’
daughter was called Salome.
9. St Augustine comments: “Amid the excesses and sensuality of the guests,
oaths are rashly made, which then are unjustly kept” (”Sermon 10”).
It is a sin against the second commandment of God’s Law to make an oath to do
something unjust; any such oath has no binding force. In fact, if one keeps it—as
Herod did—one commits an additional sin. The Catechism also teaches that one
offends against this precept if one swears something untrue, or swears needless-
ly (cf. “St Pius V Catechism”, III, 3, 24). Cf. note on Mt 5:33-37.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading |
Jeremiah 26:11-16,24 © |
The priests and prophets addressed the officials and all the people, ‘This man deserves to die, since he has prophesied against this city, as you have heard with your own ears.’ Jeremiah, however, replied to the people as follows:
‘The Lord himself sent me to say all the things you have heard against this Temple and this city. So now amend your behaviour and actions, listen to the voice of the Lord your God: if you do, he will relent and not bring down on you the disaster he has pronounced against you. For myself, I am as you see in your hands. Do whatever you please or think right with me. But be sure of this, that if you put me to death, you will be bringing innocent blood on yourselves, on this city and on its citizens, since the Lord has truly sent me to you to say all these words in your hearing.’
The officials and all the people then said to the priests and prophets, ‘This man does not deserve to die: he has spoken to us in the name of the Lord our God.’
Jeremiah had a protector in Ahikam son of Shaphan, so he was not handed over to the people to be put to death.
Psalm |
Psalm 68:15-16,30-31,33-34 © |
In your great love, answer me, O God.
Rescue me from sinking in the mud;
save me from my foes.
Save me from the waters of the deep
lest the waves overwhelm me.
Do not let the deep engulf me
nor death close its mouth on me.
In your great love, answer me, O God.
As for me in my poverty and pain
let your help, O God, lift me up.
I will praise God’s name with a song;
I will glorify him with thanksgiving.
In your great love, answer me, O God.
The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
In your great love, answer me, O God.
Gospel Acclamation |
cf.Lk8:15 |
Alleluia, alleluia!
Blessed are those who,
with a noble and generous heart,
take the word of God to themselves
and yield a harvest through their perseverance.
Alleluia!
Or |
Mt5:10 |
Alleluia, alleluia!
Happy those who are persecuted
in the cause of right,
for theirs is the kingdom of heaven.
Alleluia!
Gospel |
Matthew 14:1-12 © |
Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’
Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked. Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’ The king was distressed but, thinking of the oaths he had sworn and of his guests, he ordered it to be given her, and sent and had John beheaded in the prison. The head was brought in on a dish and given to the girl who took it to her mother. John’s disciples came and took the body and buried it; then they went off to tell Jesus.
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
|
August Devotion -- The Immaculate Heart [of Mary]
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of August is traditionally dedicated to the Immaculate Heart of Mary. The physical heart of Mary is venerated (and not adored as the Sacred Heart of Jesus is) because it is united to her person: and as the seat of her love (especially for her divine Son), virtue, and inner life. Such devotion is an incentive to a similar love and virtue.
This devotion has received new emphasis in this century from the visions given to Lucy Dos Santos, oldest of the visionaries of Fatima, in her convent in Tuy, in Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses given to her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
On October 31, 1942, Pope Pius XII made a solemn Act of Consecration of the Church and the whole world to the Immaculate Heart. Let us remember this devotion year-round, but particularly through the month of August.
INVOCATIONS
O heart most pure of the Blessed Virgin Mary, obtain for me from Jesus a pure and humble heart.
Sweet heart of Mary, be my salvation.
ACT OF CONSECRATION
Queen of the most holy Rosary, help of Christians, refuge of the human race, victorious in all the battles of God, we prostrate ourselves in supplication before thy throne, in the sure hope of obtaining mercy and of receiving grace and timely aid in our present calamities, not through any merits of our own, on which we do not rely, but only through the immense goodness of thy mother's heart. In thee and in thy Immaculate Heart, at this grave hour of human history, do we put our trust; to thee we consecrate ourselves, not only with all of Holy Church, which is the mystical body of thy Son Jesus, and which is suffering in so many of her members, being subjected to manifold tribulations and persecutions, but also with the whole world, torn by discords, agitated with hatred, the victim of its own iniquities. Be thou moved by the sight of such material and moral degradation, such sorrows, such anguish, so many tormented souls in danger of eternal loss! Do thou, O Mother of mercy, obtain for us from God a Christ-like reconciliation of the nations, as well as those graces which can convert the souls of men in an instant, those graces which prepare the way and make certain the long desired coming of peace on earth. O Queen of peace, pray for us, and grant peace unto the world in the truth, the justice, and the charity of Christ.
Above all, give us peace in our hearts, so that the kingdom of God may spread its borders in the tranquillity of order. Accord thy protection to unbelievers and to all those who lie within the shadow of death; cause the Sun of Truth to rise upon them; may they be enabled to join with us in repeating before the Savior of the world: "Glory to God in the highest, and on earth peace to men of good will."
Give peace to the nations that are separated from us by error or discord, and in a special manner to those peoples who profess a singular devotion toward thee; bring them back to Christ's one fold, under the one true Shepherd. Obtain full freedom for the holy Church of God; defend her from her enemies; check the ever-increasing torrent of immorality; arouse in the faithful a love of purity, a practical Christian life, and an apostolic zeal, so that the multitude of those who serve God may increase in merit and in number.
Finally, even as the Church and all mankind were once consecrated to the Heart of thy Son Jesus, because He was for all those who put their hope in Him an inexhaustible source of victory and salvation, so in like manner do we consecrate ourselves forever to thee also and to thy Immaculate Heart, O Mother of us and Queen of the world; may thy love and patronage hasten the day when the kingdom of God shall be victorious and all the nations, at peace with God .and with one another, shall call thee blessed and intone with thee, from the rising of the sun to its going down, the everlasting "Magnificat" of glory, of love, of gratitude to the Heart of Jesus, in which alone we can find truth, life, and peace. Pope Pius XII
IN HONOR OF THE IMMACULATE HEART
O heart of Mary, mother of God, and our mother; heart most worthy of love, in which the adorable Trinity is ever well-pleased, worthy of the veneration and love of all the angels and of all men; heart most like to the Heart of Jesus, of which thou art the perfect image; heart, full of goodness, ever compassionate toward our miseries; deign to melt our icy hearts and grant that they may be wholly changed into the likeness of the Heart of Jesus, our divine Savior. Pour into them the love of thy virtues, enkindle in them that divine fire with which thou thyself dost ever burn. In thee let Holy Church find a safe shelter; protect her and be her dearest refuge, her tower of strength, impregnable against every assault of her enemies. Be thou the way which leads to Jesus, and the channel, through which we receive all the graces needful for our salvation. Be our refuge in time of trouble, our solace in the midst of trial, our strength against temptation, our haven in persecution, our present help in every danger, and especially) at the hour of death, when all hell shall let loose against u its legions to snatch away our souls, at that dread moment; that hour so full of fear, whereon our eternity depends. An,; then most tender virgin, make us to feel the sweetness of thy motherly heart, and the might of thine intercession with Jesus, and open to us a safe refuge in that very fountain of mercy, whence we may come to praise Him with thee in paradise, world without end. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Sacred Heart Of Jesus |
Immaculate Heart of Mary |
Blessed be the Most Loving Heart and Sweet Name of Our Lord Jesus Christ and the most glorious Virgin Mary, His Mother, in eternity and forever. Amen. ....Only the Heart of Christ who knows the depths of his Father's love could reveal to us the abyss of his mercy in so simple and beautiful a way ----From the Catechism. P:1439 From the depth of my nothingness, I prostrate myself before Thee, O Most Sacred, Divine and Adorable Heart of Jesus, to pay Thee all the homage of love, praise and adoration in my power. The prayer of the Church venerates and honors the Heart of Jesus just as it invokes his most holy name. It adores the incarnate Word and his Heart which, out of love for men, he allowed to be pierced by our sins. Christian prayer loves to follow the way of the cross in the Savior's steps.-- >From the Catechism. P: 2669 |
||
Novena Prayer to Sacred Heart of Jesus Prayer to the Wounded Heart of Jesus Act of Consecration to the Sacred Heart |
Novena Prayer to the Immaculate Heart of Mary A Solemn Act of Consecration to the Immaculate Heart of Mary The Daily Offering to the Immaculate Heart of Mary |
The first is that we ought to love and honor whatever God loves and honors, and that by which He is loved and glorified. Now, after the adorable Heart of Jesus there has never been either in heaven or on earth, nor ever will be, a heart which has been so loved and honored by God, or which has given Him so much glory as that of Mary, the Mother of Jesus. Never has there been, nor will there ever be a more exalted throne of divine love. In that Heart divine love possesses its fullest empire, for it ever reigns without hindrance or interruption, and with it reign likewise all the laws of God, all the Gospel maxims and every Christian virtue.
This incomparable Heart of the Mother of our Redeemer is a glorious heaven, a Paradise of delights for the Most Holy Trinity. According to St. Paul, the hearts of the faithful are the dwelling place of our Lord Jesus Christ, and Jesus Christ Himself assures us that the Father, the Son and the Holy Ghost take up Their abode in the hearts of those who love God. Who, therefore, can doubt that the Most Holy Trinity has always made His home and established the reign of His glory in an admirable and ineffable manner in the virginal Heart of her who is the Daughter of the Father, the Mother of the Son, the Spouse of the Holy Ghost, who herself loves God more than all other creatures together?
How much then are we not obliged to love this exalted and most lovable Heart?
St. John Eudes
Today: Immaculate Heart of Mary [DEVOTIONAL]
The Immaculate Heart of Mary [Devotional] Catholic/Orthodox Caucus
Devotion to the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
Saturdays and the Immaculate Heart of Mary [Catholic/Orthodox Caucus]
The Brown Scapular (Catholic Caucus)
The History of Consecration to the Immaculate Heart of Mary (Catholic Caucus)
Homilies preached by Father Robert Altier on the Feast of the Immaculate Heart of Mary
Marian Associations Unite to Celebrate Immaculate Heart
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
FEAST OF THE IMMACULATE HEART OF MARY, AUGUST 22ND
Devotion to the Immaculate Heart of Mary
Pope's Intentions
Universal: That refugees, forced by violence to abandon their homes, may find a generous welcome and the protection of their rights.
For Evangelization: That Christians in Oceania may joyfully announce the faith to all the people of that region.
Saturday of the Seventeenth week in Ordinary Time
Commentary of the day
Blessed Guerric of Igny (c.1080-1157), Cistercian abbot
3rd Sermon for the Nativity of John the Baptist ; SC 202 (trans. ©Cistercian Fathers series)
John the Baptist’s greatness
This was John's greatness, in virtue of which he reached such heights of greatness among the great that he crowned his great and countless virtues… with the greatest of all the virtues, humility. Reckoned as he was the highest of all, he freely and with the greatest devotion preferred to himself the Most Lowly One—and he put him before himself to such an extent as to declare himself unworthy to take off his shoes (Mt 3,11).
Let others wonder that he was foretold by prophets, that he was promised by an angel and… that he came of so holy and noble parents, even though aged and sterile… that he preceded the coming of the Redeemer… and prepared his way in the desert, that he converted the hearts of fathers to their sons and of sons to their fathers, (Lk 1,17) that he merited to baptize the Son, to hear the Father and to see the Holy Spirit, (Lk 3,22), and finally, that he strove for the truth even to death and, so that he might go before Christ also to the lower regions, was Christ's martyr before Christ's passion. Let others, I say, wonder at these things…
What is set before us, brethren, not only to be wondered at but also to be imitated, is the virtue of his humility, by which he refused to be regarded as greater than he was, although he could have been… For as a faithful “friend of the Bridegroom”, (Jn 3,29) a lover more of the Lord than of himself, he wished that he himself might “diminish” in order that Christ might “grow” (v.30) and made it his business to increase Christ’s glory by means of his own diminution. Before St Paul he made his own in act and in truth those words of the Apostle: "We do not preach ourselves but the Lord Jesus Christ" (2Cor 4,5).
-- Saint Peter Julian Eymard
Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
|
The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Saint Eusebius of Vercelli, Bishop
Optional Memorial
August 2nd
Unknown artist
(+371). He fought staunchly against the Arian heresy, which denied the divinity of Jesus Christ, and the Arians tortured and exiled him. He was also the first Western bishop to unite the clerical and monastic life.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Collect:
Lead us, Lord God, to imitate the constancy of Saint Eusebius
in affirming the divinity of your Son,
so that, by preserving the faith he taught as your Bishop,
we may merit a share in the very life of your Son.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.First Reading:1 John 5:1-5
Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith. Who is it that overcomes the world but he who believes that Jesus is the Son of God?
Gospel Reading: Matthew 5:1-12a
Seeing the crowds, Jesus went up on the mountain, and when He sat down His disciples came to Him. And He opened His mouth and taught them, saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they shall be comforted. "Blessed are the meek, for they shall inherit the earth. "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. "Blessed are the merciful, for they shall obtain mercy. "Blessed are the pure in heart, for they shall see God. "Blessed are the peacemakers, for they shall be called sons of God. "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
"Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you.
Related Link on the Vatican Website: Benedict XVI, General Audience, Saint Peter's Square, Wednesday, 17 October 2007, Saint Eusebius of Vercelli
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.