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To: Salvation

Part 3: Life in Christ (1691 - 2557)

Section 1: Man's Vocation — Life in the Spirit (1699 - 2051)

Chapter 3: God's Salvation: Law and Grace (1949 - 2051)

Article 3: The Church, Mother and Teacher (2030 - 2051)

II. THE PRECEPTS OF THE CHURCH

2041

The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:

1389
1389
1457
2180
(all)

2042

The first precept ("You shall attend Mass on Sundays and holy days of obligation and rest from servile labor") requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days.82

The second precept ("You shall confess your sins at least once a year") ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism's work of conversion and forgiveness.83

The third precept ("You shall receive the sacrament of the Eucharist at least during the Easter season") guarantees as a minimum the reception of the Lord's Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy.84

82.

Cf. CIC, cann. 1246-1248; CCEO, cann. 881 § 1, § 2, § 4.

83.

Cf. CIC, can. 989; CCEO, can. 719.

84.

Cf. CIC, can. 920; CCEO, cann. 708; 881 § 3.

1351
1387
1438
2177
(all)

2043

The fourth precept ("You shall observe the days of fasting and abstinence established by the Church") ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.85

The fifth precept ("You shall help to provide for the needs of the Church") means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability.86

The faithful also have the duty of providing for the material needs of the Church, each according to his own abilities.87

85.

Cf. CIC, cann. 1249-1251; CCEO, can. 882.

86.

Cf. CIC, can. 222; CCEO can. 25; Furthermore, episcopal conferences can establish other ecclesiastical precepts for their own territories (Cf. CIC, can. 455).

87.

Cf. CIC, can. 222.


31 posted on 07/20/2014 3:50:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

 

Daily Readings for:July 20, 2014
(Readings on USCCB website)

Collect: Show favor, O Lord, to your servants and mercifully increase the gifts of your grace, that, made fervent in hope, faith and charity, they may be ever watchful in keeping your commands. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Best-Ever Meat Loaf

ACTIVITIES

o    Security of Faith within the Home

PRAYERS

o    Book of Blessings: Blessing Before and After Meals: Ordinary Time (2nd Plan)

o    Litany of the Saints

o    Prayer for Troops

o    Prayer for Peace

·         Ordinary Time: July 20th

·         Sixteenth Sunday of Ordinary Time

Old Calendar: Sixth Sunday after Pentecost

"Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear." (Matt 13:40-43)

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

The Optional Memorial of St. Apollinaris, bishop and martyr, is superseded by the Sunday liturgy.


Sunday Readings
The first reading is taken from the Book of Wisdom 12:13, 16-19 where the author reminds us that the kind of judgment we receive depends not on the scales of godless justice, but instead on the mercy and love of God for those who strive to live life in response to His love. — A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin

The second reading is from the Letter of St. Paul to the Romans 8:26-27. The theme is the activity of the Spirit in helping us in our weakness to pray as we ought, for it is the Spirit who makes intercession for us and intercedes for us before God. — A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin

The Gospel is from St. Matthew 13:24-43. Today's parable is Christ's answer to the question so frequently asked: "Why does God permit evil to triumph so often in this world, why are the wicked allowed to prosper?" The triumph of the wicked is short-lived, the reward of the Christian who suffers from their wickedness is everlasting. The very wickedness and injustices of evil-doers are one of the ways that God uses to perfect his elect. It is only on a battlefield that a true soldier can be proved.

In the parable, the weed does not destroy the wheat. It only makes it more difficult for the wheat to grow to maturity. So it is with the Christian. No one can take his faith from him, but living up to it is made more difficult by the evil influence and bad example of sinners. If some succumb to this evil influence and give up the practice of their faith, the fault is theirs. God can force no man to serve him.

The patience of the farmer in letting the weed grow on until harvest time, exemplifies the infinite mercy of God toward sinners. The weed could not change its nature, but the sinner can change his ways and God gives him every chance and every help to do this, up to his last moment of life. No sinner will be excluded from heaven because of the sins he committed but because he did not repent of these sins while he had the opportunity.

We must learn a double lesson of patience from this parable. First, to be patient with those who make our spiritual progress more difficult for us—they are actually helping us to be better Christians if we bear with patience the injuries they inflict on us. Second, we must try to imitate the patience God shows in his dealings with sinners. While we must not approve of their evil deeds, or their sins, we must still look on them as our brothers and do all in our power to put them back on the right road to heaven. We can do this by good example, and by fervent prayer for their conversion. This is not easy for human nature, but we can be certain that God will give us the necessary grace and strength to subdue our natural weakness and aversion, if we try to act with charity and true brotherly interest toward our erring fellowmen.

By acting thus, we will not only be helping a weak brother on the rugged road to heaven, we will also be making doubly sure of our own arrival there, for God will never be outdone in generosity.

Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


32 posted on 07/20/2014 4:05:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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