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Daily Readings for:July 16, 2014
(Readings on USCCB website)

Collect: May the venerable intercession of the glorious Virgin Mary come to our aid, we pray, O Lord, so that, fortified by her protection, we may reach the mountain which is Christ. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Granita di Caffe

o    Torrone

ACTIVITIES

o    Celebrating the Feasts of the Blessed Virgin

o    Feasts of Mary in the Family

o    July 16: Commemoration of Our Lady of Mount Carmel

o    Marian Hymn: ’Tis Said of Our Dear Lady

o    Marian Hymn: Ave Maria Dear

o    Marian Hymn: Beautiful, Glorious

o    Marian Hymn: Lourdes Hymn or Immaculate Mary

o    Marian Hymn: Salve Regina

o    Marian Hymn: Stella Matutina

o    Marian Hymn: Virgin Blessed, Thou Star the Fairest

o    Mary Garden

o    Our Lady of Mount Carmel

PRAYERS

o    Litany of the Blessed Virgin Mary (Litany of Loretto)

o    Novena Prayer to Our Lady of Mount Carmel

o    Rite for the Blessing of and Enrolment in the Scapular of the Blessed Virgin Mary of Mount Carmel

o    Table Blessing for the Feasts of the Mother of God

o    Novena to Our Lady of Mount Carmel

LIBRARY

o    Scapular of Carmel, a Treasure For the Church | Pope John Paul II

o    The Scapular Devotion | Christian P. Ceroke O. Carm.

o    The Scapular Medal | Holy Office

·         Ordinary Time: July 16th

·         Optional Memorial of Our Lady of Mount Carmel

Old Calendar: Commemoration of the Blessed Virgin Mary of Mount Carmel ; Other Titles: Our Lady of Carmine

Sacred Scripture celebrated the beauty of Carmel where the prophet Elijah defended the purity of Israel's faith in the living God. In the twelfth century, hermits withdrew to that mountain and later founded the Carmelite order devoted to the contemplative life under the patronage of Mary, the holy Mother of God.

Devotion to Our Lady of Mount Carmel is worldwide, and most Catholics are familiar with the Scapular of Our Lady of Mount Carmel, also known as the Brown Scapular. Mary appeared to St. Simon Stock on July 16, 1251, and gave him the scapular with the following words, which are preserved in a fourteenth century narrative: "This will be for you and for all Carmelites the privilege, that he who dies in this will not suffer eternal fire." The feast of Our Lady of Mount Carmel was instituted for the Carmelites in 1332, and extended to the whole Church by Benedict XIII in 1726.


Our Lady of Mount Carmel
Today is the principal feast day of the Carmelite Order. Through the efforts of the crusader Berthold, a group of hermits living on Mount Carmel were organized into an Order after the traditional Western type about the year 1150. Oppressed by the Saracens, the monks slowly emigrated to Europe. During the night preceding the sixteenth of July, 1225, the Blessed Virgin is said to have commanded Pope Honorius III to approve the foundation. Since the Carmelites were still under constant harassment, the sixth General of the Order, St. Simon Stock, pleaded with the Blessed Virgin for some special sign of her protection. On July 16, 1251, she designated the scapular as the special mark of her maternal love. That is why the present feast is also known as the feast of the Scapular. The scapular, as part of the habit, is common to many religious Orders, but it is a special feature of the Carmelites. A smaller form of the scapular is given to lay persons in order that they may share in the great graces associated with it. Such a grace is the "Sabbatine privilege." In the so-called Bulla Sabbatina John XXII affirmed that wearers of the scapular are soon freed from the flames of purgatory, at least by the Saturday after death. The confirmation of the Bulla Sabbatina was promulgated by the Sacred Congregation of Indulgences, July 4, 1908.

Excerpted from The Church's Year of Grace, Pius Parsch

Things to Do:

205. The history of Marian piety also includes "devotion" to various scapulars, the most common of which is devotion to the Scapular of Our Lady of Mount Carmel. Its use is truly universal and, undoubtedly, it is one of those pious practices which the Council described as "recommended by the Magisterium throughout the centuries."

The Scapular of Mount Carmel is a reduced form of the religious habit of the Order of the Friars of the Blessed Virgin of Mount Carmel. Its use is very diffuse and often independent of the life and spirituality of the Carmelite family.

The Scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.

The Scapular is imposed by a special rite of the Church which describes it as "a reminder that in Baptism we have been clothed in Christ, with the assistance of the Blessed Virgin Mary, solicitous for our conformation to the Word Incarnate, to the praise of the Trinity, we may come to our heavenly home wearing our nuptial garb."

The imposition of the Scapular should be celebrated with "the seriousness of its origins. It should not be improvised. The Scapular should be imposed following a period of preparation during which the faithful are made aware of the nature and ends of the association they are about to join and of the obligations they assume."

Therefore two truths are evoked by the sign of the Scapular: on the one hand, the constant protection of the Blessed Virgin, not only on life's journey, but also at the moment of passing into the fullness of eternal glory; on the other, the awareness that devotion to her cannot be limited to prayers and tributes in her honor on certain occasions, but must become a "habit", that is, a permanent orientation of one's own Christian conduct, woven of prayer and interior life, through frequent reception of the sacraments and the concrete practice of the spiritual and corporal works of mercy. In this way the Scapular becomes a sign of the "covenant" and reciprocal communion between Mary and the faithful: indeed, it concretely translates the gift of his Mother, which Jesus gave on the Cross to John and, through him, to all of us, and the entrustment of the beloved Apostle and of us to her, who became our spiritual Mother.


25 posted on 07/16/2014 3:54:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 11:25-27

Our Lady of Mount Carmel

Although you have hidden these things from the wise and the learned you have revealed them to the childlike. (Matthew 11:25)

Revelation. This is the core of the gospel. Everything in the Christian life hinges on the revelation of the glory of God to human hearts and the change that occurs as a result. Intellect, willpower, education—none of these can equal what the Holy Spirit can accomplish as he reveals Jesus to us. The Bible and Christian history are filled with stories of men and women of every disposition who have done extraordinary things for the kingdom because they had come to see Jesus in a new way.

Revelation is a divine gift. We can’t attain it through human wisdom and knowledge alone. The prophet Isaiah saw the Lord enthroned, surrounded by angels proclaiming his holiness. At that moment, Isaiah realized that he was unfit even to stand in God’s presence. However, once God purified him, Isaiah spent the rest of his life preaching to the people and preparing the way of the Lord.

Similarly, Jesus chose Peter—an uneducated fisherman—to be the leader of his Church. Through a revelation from God, Peter proclaimed Jesus as the Messiah (Matthew 16:16). After the coming of the Spirit at Pentecost, Peter became a bold apostle, leading the Church through its turbulent first years. He inspired thousands of Jewish conversions and even opened the door for Gentiles to receive baptism. Peter was a simple, unschooled man, but he became a “rock,” someone Jesus could rely on through thick and thin. All it took was an open heart, divine revelation, and human perseverance.

As these examples show, God doesn’t give us revelation just so that we can have new spiritual insights. He shows us his love and opens our hearts to his truths so that we can share them with the people around us. Even the slightest nudge that we feel, if it helps bring people closer to God, is probably the Spirit revealing something to us and through us.

So don’t think revelation is beyond you. It’s nothing more than God giving you a glimpse into his life so that you can share it with others!

“Father, come and open my life to your word. I long to know you more so that I can advance your kingdom on earth.”

Isaiah 10:5-7, 13-16; Psalm 94:5-10, 14-15


26 posted on 07/16/2014 3:58:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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