Free Republic
Browse · Search
Religion
Topics · Post Article

To: All

Part 3: Life in Christ (1691 - 2557)

Section 1: Man's Vocation — Life in the Spirit (1699 - 2051)

Chapter 1: The Dignity of the Human Person (1700 - 1876)

Article 7: The Virtues (1803 - 1845)

II. THE THEOLOGICAL VIRTUES

Hope

27
(all)

1818

The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.

146
(all)

1819

Christian hope takes up and fulfills the hope of the chosen people which has its origin and model in the hope of Abraham, who was blessed abundantly by the promises of God fulfilled in Isaac, and who was purified by the test of the sacrifice.86 "Hoping against hope, he believed, and thus became the father of many nations."87

86.

Cf. Gen 17:4-8; 22:1-18.

87.

Rom 4:18.

1716
2772
(all)

1820

Christian hope unfolds from the beginning of Jesus' preaching in the proclamation of the beatitudes. The beatitudes raise our hope toward heaven as the new Promised Land; they trace the path that leads through the trials that await the disciples of Jesus. But through the merits of Jesus Christ and of his Passion, God keeps us in the "hope that does not disappoint."88 Hope is the "sure and steadfast anchor of the soul ... that enters ... where Jesus has gone as a forerunner on our behalf."89 Hope is also a weapon that protects us in the struggle of salvation: "Let us ... put on the breastplate of faith and charity, and for a helmet the hope of salvation."90 It affords us joy even under trial: "Rejoice in your hope, be patient in tribulation."91 Hope is expressed and nourished in prayer, especially in the Our Father, the summary of everything that hope leads us to desire.

88.

Rom 5:5.

89.

Heb 6:19-20.

90.

1 Thes 5:8.

91.

Rom 12:12.

1037
2016
(all)

1821

We can therefore hope in the glory of heaven promised by God to those who love him and do his will.92 In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end"93 and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for "all men to be saved."94 She longs to be united with Christ, her Bridegroom, in the glory of heaven: Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.95

92.

Cf. Rom 8:28-30; Mt 7:21.

93.

Mt 10:22; cf. Council of Trent: DS 1541.

94.

1 Tim 2:4.

95.

St. Teresa of Avila, Excl. 15:3.

Charity

1723
(all)

1822

Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.

1970
(all)

1823

Jesus makes charity the new commandment.96 By loving his own "to the end,"97 he makes manifest the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." And again: "This is my commandment, that you love one another as I have loved you."98

96.

Cf. Jn 13:34.

97.

Jn 13:1.

98.

Jn 15:9,12.

735
(all)

1824

Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."99

99.

Jn 15:9-10; cf. Mt 22:40; Rom 13:8-10.

604
(all)

1825

Christ died out of love for us, while we were still "enemies."100 The Lord asks us to love as he does, even our enemies, to make ourselves the neighbor of those farthest away, and to love children and the poor as Christ himself.101 The Apostle Paul has given an incomparable depiction of charity: "charity is patient and kind, charity is not jealous or boastful; it is not arrogant or rude. Charity does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Charity bears all things, believes all things, hopes all things, endures all things."102

100.

Rom 5:10.

101.

Cf. Mt 5:44; Lk 10:27-37; Mk 9:37; Mt 25:40, 45.

102.

1 Cor 13:4-7.


25 posted on 07/03/2014 5:03:08 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 24 | View Replies ]


To: All
Catholic Culture

 

Daily Readings for:July 03, 2014
(Readings on USCCB website)

Collect: Grant, almighty God, that we may glory in the Feast of the blessed Apostle Thomas, so that we may always be sustained by his intercession and, believing, may have life in the name of Jesus Christ your Son, whom Thomas acknowledged as the Lord. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Apostle Cookies

o    Farina Pudding

o    Frumenty Pudding

o    Kletzenbrot

o    Lamb Pie with Poppy Seed Crust

o    Risengroed

ACTIVITIES

o    Apostle Cookies

o    Family and Friends of Jesus Scrapbook Album

o    Nameday Celebration Prayers and Ideas for Saint Thomas

o    Namedays

o    On Preventing Pride and Vainglory in Children

o    What is a Nameday?

PRAYERS

o    July Devotion: The Precious Blood

·         Ordinary Time: July 3rd

·         Feast of St. Thomas, apostle

Old Calendar: St. Irenaeus, bishop and martyr; St. Leo II, pope and confessor (Hist)

St. Thomas, the disciple who at first did not believe, has become for the Church one of the first witnesses to her faith. She is fond of appealing to his testimony and frequently puts in our mouths those simple words whereby he expressed the fervour of his regained faith: "My Lord and my God." It is known that St. Thomas preached the Gospel in Asia beyond the frontiers of the Roman Empire, probably in Persia and possibly as far afield as India. St. Thomas' feast was formerly celebrated on December 21.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Irenaeus, Doctor of the Church, who wrote many important works of which the most famous is his Adversus Haereses, Against the Heresies, in explanation of the Faith. His feast in the Ordinary Form is celebrated on June 28.

Historically today is the feast of St. Leo II, one of the last Popes of the early Middle Ages. His short pontificate (682-683) was marked by the confirmation of the sixth ecumenical council at which the Monothelite heresy was condemned. St. Leo II also perfected the melodies of the Gregorian chant for the Psalms and composed some new hymns.


St. Thomas

There is very little about the apostle Thomas in the Gospels; one text calls him the "twin." Rarely during Jesus' lifetime does he stand out among his colleagues. There is the instance before the raising of Lazarus, when Jesus was still in Perea and Thomas exclaimed: "Let us also go and die with Him." Best-known is his expression of unbelief after the Savior's death, giving rise to the phrase "doubting Thomas." Nevertheless, the passage describing the incident, had as today's Gospel, must be numbered among the most touching in Sacred Scripture.

In the Breviary lessons Pope St. Gregory the Great makes the following reflections: "Thomas' unbelief has benefited our faith more than the belief of the other disciples; it is because he attained faith through physical touch that we are confirmed in the faith beyond all doubt. Indeed, the Lord permitted the apostle to doubt after the resurrection; but He did not abandon him in doubt. By his doubt and by his touching the sacred wounds the apostle became a witness to the truth of the resurrection. Thomas touched and cried out: My Lord and my God! And Jesus said to him: Because you have seen Me, Thomas, you have believed. Now if Thomas saw and touched the Savior, why did Jesus say: Because you have seen Me, Thomas, you have believed? Because he saw something other than what he believed. For no mortal man can see divinity. Thomas saw the Man Christ and acknowledged His divinity with the words: My Lord and my God. Faith therefore followed upon seeing."

Concerning later events in the apostle's life very meager information exists. The Martyrology has this: "At Calamina (near Madras in India) the martyrdom of the apostle Thomas - he announced the Gospel to the Parthians, and finally came to India. After he had converted numerous tribes to Christianity, he was pierced with lances at the king's command."

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Against doubt; architects; blind people; builders; construction workers; Ceylon East Indies; geometricians; India; masons; Pakistan; people in doubt; Sri Lanka; stone masons; stonecutters; surveyors; theologians.

Symbols: Spear and lance; carpenter's square and lance; builder's rule; arrows; five wounds of our Lord; girdle; book and spear; spear; t-square.
Often Portrayed As: With a lance (because of his martyrdom) or with a square (because of the legend that he was sent as an architect to the king of India).

Things to Do:


St. Leo II

Pope Leo II was a Sicilian. He was learned in sacred and profane letters, as also in the Greek and Latin tongues, and was moreover an excellent musician. He rearranged and improved the music of the sacred hymns and psalms used in the Church. He approved the acts of the sixth General Council, which was held at Constantinople, under the presidency of the legates of the apostolic see, in the presence of the emperor Constantine, the patriarchs of Constantinople and Antioch, and one hundred and seventy bishops: Leo also translated these said acts into Latin.

It was in this Council that Cyrus, Sergius, and Pyrrhus were condemned for teaching that there is in Christ only one will and one operation. Leo broke the pride of the archbishops of Ravenna, who had puffed themselves up, under the power of the exarchs, to set at naught the power of the apostolic see. Wherefore, he decreed that the elections of the clergy of Ravenna should be worth nothing, until they had been confirmed by the authority of the Bishop of Rome.

He was a true father to the poor. Not by money only, but by his deeds, his labours, and his advice, he relieved the poverty and loneliness of widows and orphans. He was leading all to live holy and godly lives, not by mere preaching, but by his own life, when he died in the year 683, he had been Pope eleven months. He was buried in the church of Saint Peter.

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.


26 posted on 07/03/2014 5:16:11 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 25 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson