Reflection for Day Two
The Council Fathers note that it is precisely because human beings are “endowed with reason and free will” that they naturally seek what is true and good and also, then, have “a moral obligation” to search for the truth. This is especially the case of seeking religious truth.
Moreover, the truth they believe they have come to know binds them to that truth. Even if the “truth” they believe is not actually true, yet, because they believe it is true, they are bound to follow their conscience.
As long as what they believe does not infringe the just rights of others, they cannot be coerced into giving up or changing what they believe. Moreover, the Council states that in order for human beings to fulfill their obligation to seek the truth and live by it, they must be free to do so.
No one or no authority is to force them to believe some- thing to which they themselves have not freely given their consent.
Why does the Council stress the need to seek freely religious truth? Why do those who believe what is actually false still possess religious freedom?
Reflection for Day Three
God is the author of all truth and all good. All of what is true and good in our world and cosmos finds its source in God, the Creator of all. Moreover, what is true and good about ourselves as human beings finds its source in God in that he created us in his image and likeness. Thus, for the Council Fathers, all that exists is in conformity with the divine law, the providential plan of God.
Because of this, the Council emphasizes that truth must be “sought after in a manner proper to the dignity of the human person and his social nature.” This means that human beings must be free to seek the truth. However, human beings do not seek the truth as isolated individuals. The search for the truth is common to all, and so all share in the finding of truth and all share in the receiving of truth from oth- ers. Because the search for truth, the finding of truth, and the sharing of truth is a social exercise, human beings must not only be free to search for truth in the hope of finding it, they must also be free to communi- cate and discuss together the truth they believe they have found. It is through our free assent that we each personally lay hold of the truth.
What are the contemporary means of seeking, finding, and sharing truth? In what ways can this free- dom to seek, to find, and to share be inhibited?