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Daily Readings for:June 15, 2014
(Readings on USCCB website)

Collect: God our Father, who by sending into the world the Word of truth and the Spirit of sanctification made known to the human race your wondrous mystery, grant us, we pray, that in profession the true faith, we may acknowledge the Trinity of eternal glory and adore your Unity, powerful in majesty. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Elegant Barbecued Chicken

o    Superb Barbecue Sauce

ACTIVITIES

o    Feast of the Holy Trinity

o    Prayers to the Blessed Trinity

o    Stitching Feast-Day Symbols

o    Teaching the Trinity

o    The Trinity and the Mass

PRAYERS

o    Prayer Cards for Easter Grace at Meals

o    Prayer for Trinity Sunday

o    Book of Blessings: Blessing Before and After Meals: Easter (1st Plan)

o    Te Deum

o    Litany of the Most Holy Trinity

LIBRARY

o    Catechesis on the Holy Trinity | Pope John Paul II

o    Christ's Passion Reveals Glory of the Trinity | Pope John Paul II

o    Glory of the Trinity in Christ's Ascension | Pope John Paul II

o    Glory of the Trinity in the Heavenly Jerusalem | Pope John Paul II

o    Glory of the Trinity Is Revealed in History | Pope John Paul II

o    Holy Trinity Is Revealed at Jesus' Baptism | Pope John Paul II

o    Incarnation Reveals Glory of the Trinity | Pope John Paul II

o    Presence of the Trinity in Human Life | Pope John Paul II

o    Saints Reflect Infinite Love of Trinity | Pope John Paul II

o    The Divine Romance: The Blessed Trinity | Archbishop Fulton J. Sheen

o    The Father as the Source of the Whole Trinity: The Procession of the Holy Spirit in Greek and Latin Traditions | Pontifical Council for Promoting Christian Unity

o    The Name of the Holy Trinity Is Engraved In the Universe | Pope Benedict XVI

o    The Trinity in the Life of the Church | Pope John Paul II

o    The Trinity: Fountain of Love and Light | Pope John Paul II

o    Trinity Is Mysteriously Present in Creation | Pope John Paul II

o    Trinity Is Present in Christ's Resurrection | Pope John Paul II

·         Ordinary Time: June 15th

·         Solemnity of the Most Holy Trinity

Old Calendar: Trinity Sunday

The fundamental dogma, on which everything in Christianity is based, is that of the Blessed Trinity in whose name all Christians are baptized. The feast of the Blessed Trinity needs to be understood and celebrated as a prolongation of the mysteries of Christ and as the solemn expression of our faith in this triune life of the Divine Persons, to which we have been given access by Baptism and by the Redemption won for us by Christ. Only in heaven shall we properly understand what it means, in union with Christ, to share as sons in the very life of God.

The feast of the Blessed Trinity was introduced in the ninth century and was only inserted in the general calendar of the Church in the fourteenth century by Pope John XXII. But the cultus of the Trinity is, of course, to be found throughout the liturgy. Constantly the Church causes us to praise and adore the thrice-holy God who has so shown His mercy towards us and has given us to share in His life.


Trinity Sunday
The dogma of faith which forms the object of the feast is this: There is one God and in this one God there are three Divine Persons; the Father is God, the Son is God, the Holy Spirit is God. Yet there are not three Gods, but one, eternal, incomprehensible God! The Father is not more God than the Son, neither is the Son more God than the Holy Spirit. The Father is the first Divine Person; the Son is the second Divine Person, begotten from the nature of the Father from eternity; the Holy Spirit is the third Divine Person, proceeding from the Father and the Son. No mortal can fully fathom this sublime truth. But I submit humbly and say: Lord, I believe, help my weak faith.

Why is this feast celebrated at this particular time? It may be interpreted as a finale to all the preceding feasts. All three Persons contributed to and shared in the work of redemption. The Father sent His Son to earth, for "God so loved the world as to give His only-begotten Son." The Father called us to the faith. The Son, our Savior Jesus Christ, became man and died for us. He redeemed us and made us children of God. He ever remains the liturgist par excellence to whom we are united in all sacred functions. After Christ's ascension the Holy Spirit, however, became our Teacher, our Leader, our Guide, our Consoler. On solemn occasions a thanksgiving Te Deum rises spontaneously from Christian hearts.

The feast of the Most Holy Trinity may well be regarded as the Church's Te Deum of gratitude over all the blessings of the Christmas and Easter seasons; for this mystery is a synthesis of Christmas, Epiphany, Easter, Ascension and Pentecost. This feast, which falls on the first Sunday after Pentecost, should make us mindful that actually every Sunday is devoted to the honor of the Most Holy Trinity, that every Sunday is sanctified and consecrated to the triune God. Sunday after Sunday we should recall in a spirit of gratitude the gifts which the Blessed Trinity is bestowing upon us. The Father created and predestined us; on the first day of the week He began the work of creation. The Son redeemed us; Sunday is the "Day of the Lord," the day of His resurrection. The Holy Spirit sanctified us, made us His temple; on Sunday the Holy Spirit descended upon the infant Church. Sunday, therefore, is the day of the Most Holy Trinity.

Excerpted from The Church's Year of Grace, Pius Parsch

Symbols of the Trinity: Equilateral Triange; Circle of Eternity; Three interwoven Circles; Triangle in Circle; Circle within Triangle; Interwoven Circle and Triangle; Two Triangles interwoven in shape of Star of David; Two Triangles in shape of Star of David interwoven with Circle; Trefoil; Trefoil and Triangle; Trefoil with points; Triquetra; Triquetra and circle; Shield of the Holy Trinity; Three Fishes linked together in shape of a triangle; Cross and Triangle overlapping; Fleur de Lys; St. Patrick's Shamrock.

Things to Do:


37 posted on 06/15/2014 3:49:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Exodus 34:4-6, 8-9

The Most Holy Trinity

Moses at once bowed down to the ground in worship. (Exodus 34:6, 8)

The Holy Trinity. Three persons in one God. Really, it’s too much for our minds to handle. The greatest theologians and philosophers in history have had to acknowledge their inadequacy in the face of such an awesome mystery. And maybe that’s the point. God isn’t some thing to be dissected and understood; he is some One to be worshipped and adored.

Look at Moses in today’s first reading. God gave him a glimpse of his glory, and it moved Moses to bow to the ground and worship. God proclaimed his name and revealed his nature: merciful, gracious, slow to anger, rich in kindness and fidelity. It was just one little glimpse of divine mercy and kindness—Moses saw only God’s back—but it was enough to bring Moses to his knees in humble adoration (Exodus 33:22-23).

Today at Mass, all of God’s attributes will be on display—if we have the eyes to see. At the Penitential Rite, his mercy will flow freely. In the Liturgy of the Word, God will speak to us and reveal his love and faithfulness. In the Eucharist, his glory will shine as he comes to us in the form of bread and wine—and we are brought into that glory as we receive him.

Try to sense God’s presence in these ways. Contemplate his love, his mercy, and his glory. And as you’re contemplating them, look for the Spirit to give you more insight, deeper healing, and more love. Then, like Moses, bow down before him in worship. Thank him for his faithfulness; praise him for being slow to anger; honor him for his kindness. Truly, we serve an awesome, merciful God!

“Lord, you are so far beyond my understanding! Expand my capacity to know you as I worship you today. Father, Son, and Holy Spirit, I love you!”

(Psalm) Daniel 3:52-56; 2 Corinthians 13:11-13; John 3:16-18

Questions for Reflection or Group Discussion

(Acts Exodus 34:4-6,8-9; (Psalm) Daniel 3:52-56; 2 Corinthians 13:11-13; John 3:16-18)

1. In the first reading, God describes himself as “merciful and gracious,” and “slow to anger and rich in kindness and fidelity.” We have been created in God’s image and likeness. If this is the way that God treats you, then out of gratitude to him, whom specifically do you think that God wants you to treat in a similar manner?

2. In the Responsorial Psalm from the book of Daniel, we hear words of blessing and praise to God from Shadrach, Meshach, and Abednego -- after they were thrown into the fiery furnace on orders from King Nebuchadnezzar. What are the things that God has done in your life that make him worthy of your blessing and praise?

3. Paul encourages us in the letter to the Corinthians to “encourage one another.” How would you rate yourself as an “encourager”? How can you better reach out to other others in your parish or in your fellowship groups in order to provide deeper support and friendship? What about you - what are some of the things that keep you from asking for help from a brother or sister in Christ?

4. Paul also tells us to “live in peace.” What are the stress areas in your life that cause you to lose your peace? How do you think God wants you to deal with these areas so that you would experience greater peace?

5. We are all familiar with John 3:16 from the Gospel reading. Jesus came not to condemn the world but to save it. He reached out in love to each one of us in order to reconcile us to his Father. St. Paul says it this way: “All this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation” (2 Corinthians 5:18). Who are the people in your life with whom you must still be reconciled? If reconciliation requires you to forgive those who have hurt you or wronged you, are you willing to do this out of gratitude for the forgiveness and love you have received from God? Why or why not? What would be the next step for you in this reconciliation after forgiveness?

6. In the meditation, we hear these words: “God isn’t some thing to be dissected and understood; he is some One to be worshipped and adored.” What do these words mean to you? What part does worship and adoration of God play in your daily life? What about your own personal prayer time? What steps can you take make worship and adoration of God a greater part of it?

7. Take some time now to pray and ask for a deeper revelation and knowledge of God as Father, Son, and Holy Spirit, and a deeper experience of his great love for you – so you can love him more deeply in return. Use the prayer at the end of the meditation as the starting point.


38 posted on 06/15/2014 3:53:21 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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