Catholic Caucus: Daily Mass Readings, 06-07-14

June 7, 2014

Saturday of the Seventh Week of Easter

When he entered Rome, Paul was allowed to live by himself,
with the soldier who was guarding him.

Three days later he called together the leaders of the Jews.
When they had gathered he said to them, “My brothers,
although I had done nothing against our people
or our ancestral customs,
I was handed over to the Romans as a prisoner from Jerusalem.
After trying my case the Romans wanted to release me,
because they found nothing against me deserving the death penalty.
But when the Jews objected, I was obliged to appeal to Caesar,
even though I had no accusation to make against my own nation.
This is the reason, then, I have requested to see you
and to speak with you, for it is on account of the hope of Israel
that I wear these chains.”

He remained for two full years in his lodgings.
He received all who came to him, and with complete assurance
and without hindrance he proclaimed the Kingdom of God
and taught about the Lord Jesus Christ.

Responsorial Psalm Ps 11:4, 5 and 7

R. (see 7b) The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD is in his holy temple;
the LORD’s throne is in heaven.
His eyes behold,
his searching glance is on mankind.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.
The LORD searches the just and the wicked;
the lover of violence he hates.
For the LORD is just, he loves just deeds;
the upright shall see his face.
R. The just will gaze on your face, O Lord.
or:
R. Alleluia.

Gospel Jn 21:20-25

Peter turned and saw the disciple following whom Jesus loved,
the one who had also reclined upon his chest during the supper
and had said, “Master, who is the one who will betray you?”
When Peter saw him, he said to Jesus, “Lord, what about him?”
Jesus said to him, “What if I want him to remain until I come?
What concern is it of yours?
You follow me.”
So the word spread among the brothers that that disciple would not die.
But Jesus had not told him that he would not die,
just “What if I want him to remain until I come?
What concern is it of yours?”

It is this disciple who testifies to these things
and has written them, and we know that his testimony is true.
There are also many other things that Jesus did,
but if these were to be described individually,
I do not think the whole world would contain the books
that would be written.

Interactive Saints for Kids

Blessed Anne of St. Bartholomew

Feast Day: June 07
Born: 1549 :: Died: 1626

Anne Garcia was born at Almeneral, in Spain and was the daughter of peasants. She was a little shepherdess who took care of sheep until she was twenty. Four miles from her hometown was Avila, the city where St. Teresa and her Carmelite nuns lived.

Anne asked and was accepted into the order as a lay sister rather than a cloistered nun. The cloistered nuns were not allowed to leave the convent but Sister Anne could go out on errands and take care of the needs of the community.

For the last seven years of her life, St. Teresa chose this sister, Blessed Anne, to be her traveling companion. St. Teresa went around to visit the communities of nuns. Sometimes she started a new convent. Sometimes she helped the nuns become more enthusiastic about the wonderful life they had chosen.

St. Teresa loved Blessed Anne and praised her to the other nuns. Although Blessed Anne did not have the opportunity to go to school, she knew how to read and write. She wrote about her adventures with the wonderful St. Teresa. Blessed Anne was with her when she was dying and St. Teresa died in her arms.

Blessed Anne's life continued quite normally for six years after St. Teresa's death. Then the superiors decided to open a new convent in Paris, France. Five nuns were selected to go and Blessed Anne was one of them.

While the people of Paris were warmly greeting the nuns, Blessed Anne slipped into the kitchen and prepared a meal for the hungry community. In the end, four of the five nuns moved to the Netherlands. Anne remained behind because she had been appointed the Prioress or Sister Superior of the convent at Tours.

Anne reminded the Lord that most of the young French women joining the convent and their community were from rich, noble families. She explained to him that she was only a shepherdess and did not think she was worthy of being their superior. Within her heart, Blessed Anne heard the Lord's answer: "With straws I light my fire."

Anne was later sent to the Netherlands to start more new convents. She went first to Mons and then to Antwerp in Belgium. The young women who came to join the Carmelites thought of Anne as a saint. Anne finally died in Antwerp in 1626.

Reflection: Blessed Anne heard the Lord's voice within her heart: "With straws I light my fire." Knowing that God uses simple people for his work on earth can inspire us when we feel weak and unworthy.

John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 21
20.	Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?	Conversus Petrus vidit illum discipulum, quem diligebat Jesus, sequentem, qui et recubuit in cœna super pectus ejus, et dixit : Domine, quis est qui tradet te ?	επιστραφεις δε ο πετρος βλεπει τον μαθητην ον ηγαπα ο ιησους ακολουθουντα ος και ανεπεσεν εν τω δειπνω επι το στηθος αυτου και ειπεν κυριε τις εστιν ο παραδιδους σε
21.	Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?	Hunc ergo cum vidisset Petrus, dixit Jesu : Domine, hic autem quid ?	τουτον ιδων ο πετρος λεγει τω ιησου κυριε ουτος δε τι
22.	Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.	Dicit ei Jesus : Sic eum volo manere donec veniam, quid ad te ? tu me sequere.	λεγει αυτω ο ιησους εαν αυτον θελω μενειν εως ερχομαι τι προς σε συ ακολουθει μοι
23.	This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?	Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus : Non moritur, sed : Sic eum volo manere donec veniam, quid ad te ?	εξηλθεν ουν ο λογος ουτος εις τους αδελφους οτι ο μαθητης εκεινος ουκ αποθνησκει και ουκ ειπεν αυτω ο ιησους οτι ουκ αποθνησκει αλλ εαν αυτον θελω μενειν εως ερχομαι τι προς σε
24.	This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.	Hic est discipulus ille qui testimonium perhibet de his, et scripsit hæc : et scimus quia verum est testimonium ejus.	ουτος εστιν ο μαθητης ο μαρτυρων περι τουτων και γραψας ταυτα και οιδαμεν οτι αληθης εστιν η μαρτυρια αυτου
25.	But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.	Sunt autem et alia multa quæ fecit Jesus : quæ si scribantur per singula, nec ipsum arbitror mundum capere posse eos, qui scribendi sunt, libros.	εστιν δε και αλλα πολλα οσα εποιησεν ο ιησους ατινα εαν γραφηται καθ εν ουδε αυτον οιμαι τον κοσμον χωρησαι τα γραφομενα βιβλια αμην

20. Then Peter, turning about, sees the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrays you?
21. Peter seeing him says to Jesus, Lord, and what shall this man do?
22. Jesus says to him, If I will that he tarry till I come, what is that to you? follow you me.
23. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, If I will that he tarry till I come, what is that to you?

THEOPHYL. Peter hearing that he was to suffer death for Christ, asks whether John was to die: Then Peter, turning about, sees the disciple whom Jesus loved following; which also leaned on His breast at supper, and said, Lord, which is he that betrays you?

Peter seeing him says to Jesus, Lord, and what shall this man do?

AUG. He calls himself the disciple whom Jesus loved, because Jesus had a greater and more familiar love for him, than for the rest; so that He made him lie on His breast at supper. In this way John the more commends the divine excellency of that Gospel which he preached.

Some think, and they no contemptible commentators upon Scripture, that the reason why John was loved more than the rest, was, because he had lived in perfect chastity from his youth up. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, If I will that he tarry till I come, what is that to you?

THEOPHYL. i.e. Shall he not die?

AUG. Jesus says to him, What is that to you? and He then repeats, Follow you Me, as if John would not follow Him, because he wished to remain till He came; Then went this saying abroad among the disciples, that disciple should not die. Was it not a natural inference of the disciple's? But John himself does awes With such a notion: Yet Jesus said not to him, He shall not die; but, If I will that he tarry till I come, what is that to you? But if any so will, let him contradict, and say that what John says is true, viz. that our Lord did not say that that disciple should not die, but that nevertheless this was signified by using such words as John records.

THEOPHYL. Or let him say, Christ did not deny that John was to die, for whatever is born cries; but said, I will that he tarry till I come, i.e. to live to the end of the world, and then he shall suffer martyrdom for Me. And therefore they confess that he still lives, but will be killed by Antichrist, and will preach Christ's name with Elias. But if his sepulcher be objected, then they say that he entered in alive, and went out of it afterwards.

AUG. Or perhaps he will allow that John still lies in his sepulcher at Ephesus, but asleep, not dead; and will give us a proof, that the soil over his grave is moist and watery, owing to his respiration. But why should our Lord grant it as a great privilege to the disciple whom He loved, that he should sleep this long time in the body, when he released Peter from the burden of the flesh by a glorious martyrdom, and gave him what Paul had longed for, when he said, I have a desire to depart and be with Christ? If there really takes place at John's grave that which report says, it is either done to commend his precious death, since that had not martyrdom to commend it, or for some other cause not known to us. Yet the question remains, Why did our Lord say of one who was about to die, I will that he tarry till I come? It may be asked too why our Lord loved John the most, when Peter loved our Lord the most? I might easily reply, that the one who loved Christ the more, was the better man, and the one whom Christ loved the more, the more blessed; only this would not be a defense of our Lord's justice. This important question then I will endeavor to answer. The Church acknowledges two modes of life, as divinely revealed, that by faith, and that by sight. The one is represented by the Apostle Peter, in respect of the primacy of his Apostleship; the other by John: wherefore to the one it is said, Follow Me, i.e. imitate Me in enduring temporal sufferings; of the other it is said, I will that he tarry till I come: as if to say, Do you follow Me, by the endurance of temporal sufferings, let him remain till I come to give everlasting bliss; or to open out the meaning more, Let action be perfected by following the example of My Passion, but let contemplation wait inchoate till at My coming it be completed: wait, not simply remain, continue, but wait for its completion at Christ's coming. Now in this life of action it is true, the more we love Christ, the more we are freed from sin; but He does not love us as we are, He frees us from sin, that we may not always remain as we are, but He loves us heretofore rather, because hereafter we shall not have that which displeases Him, and which He frees us from. So then let Peter love Him, that we may be freed from this mortality; let John be loved by Him, that we may be preserved in that immortality. John loved less than Peter, because, as he represented that life in which we are much more loved, our Lord said, I will that he remain (i.e. wait) till I come; seeing that that greater love we have not yet, but wait till we have it at His coming. And this intermediate state is represented by Peter who loves, but is loved less, for Christ loves us in our misery less than in our blessedness: and we again love the contemplation of truth such as it will be then, less in our present state, because as yet we neither know nor have it. But let none separate those illustrious Apostles; that which Peter represented, and that which John represented, both were sometime to be.

GLOSS. I will that he tarry, i.e. I will not that he suffer martyrdom, but wait for the quiet dissolution of the flesh, when I shall come and receive him into eternal blessedness.

THEOPHYL. When our Lord says to Peter, Follow Me, He confers upon him the superintendence over all the faithful, and at the same time bids him imitate Him in every thing, word and work. He shows too His affection for Peter; for those who are most dear to us, we bid follow us.

CHRYS. But if it be asked, How then did James assume the see of Jerusalem? I answer, that our Lord enthroned Peter, not as Bishop of this see, but as Doctor of the whole world: Then Peter, turning about, sees the disciple whom Jesus loved following, which also leaned on his breast at supper. It is not without meaning that that circumstance of leaning on His breast is mentioned, but to show what confidence Peter had after his denial.

For he who at the supper dared not ask himself, but gave his question to John to put, has the superintendence over his brethren committed to him, and whereas before he gave a question which concerned himself to another to put, he now asks questions himself of his Master concerning others. Our Lord then having foretold such great things of him, and committed the world to him, and prophesied his martyrdom, and made known his greater love, Peter wishing to have John admitted to a share of this calling, says, And what shall this man do? as if to say, Will he not go the same way with us? For Peter had great love for John, as appears from the Gospels and Acts of the Apostles, which give many proofs of their close friendship.

So Peter does John the same turn, that John had done him; thinking that he wanted to ask about himself, but was afraid, he puts the question for him. However, inasmuch as they were now going to have the care of the world committed to them, and could not remain together without injury to their charge, our Lord says, If I will that he tarry till I come, what is that to you? as if to say, Attend to the work committed to thee, and do it: if I will that he abide here, what is that to you?

THEOPHYL. Some have understood, Till I come, to mean, Till I come to punish the Jews who have crucified Me, and strike them with the Roman rod. For they say that this Apostle lived up to the time of Vespasian, who took Jerusalem, and dwelt near when it was taken. Or, Till I come, i.e. till I give him the commission to preach, for to you I commit now the pontificate of the world: and in this follow Me, but let him remain till I come and call him, as I do you now.

CHRYS. The Evangelist then corrects the opinion taken up by the disciples.

24. This is the disciple which testifies of these things, and wrote these things: and we know that his testimony is true.
25. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

CHRYS. John appeals to his own knowledge of these events, having been witness of them: This is the disciple which testifies of these things. When we assert any undoubted fact in common life, we do not withhold our testimony: much less would he, who wrote by the inspiration of the Holy Ghost. And thus the other Apostles, And we are witnesses of these things, and wrote these things. John is only one who appeals to his own testimony; and he does so, because he was the last who wrote. And for this reason he often mentions Christ's love for him, i.e. to show the motive which led him to write, and to give weight to his history. And we know that his testimony is true. He was present at every event, even at the crucifixion, when our Lord committed His mother to him; circumstances which both show Christ's love, and his own importance as a witness. But if any believe not, let him consider what follows:

And there are also many other things which Jesus did. If, when there were so many things to relate, I have not said so much as the other, and have selected often reproaches and contumelies in preference to other things, it is evident that I have not written partially. One who wants to show another off to advantage does the very contrary, omits the dishonorable parts.

AUG. The which, if they should be written every one, I suppose that even the world itself could not contain the books that should, be written; meaning not the world had not space for them, but that the capacity of readers was not large enough to hold them: though sometimes words themselves may exceed the truth, and yet the thing they express be true; a mode of speech which is used not to explain an obscure and doubtful, but to magnify or estimate a plain, thing: nor does it involve any departure from the path of truth; inasmuch as the excess of the word over the truth is evidently only a figure of speech, and not a deception. This way of speaking the Greeks call hyperbole, and it is found in other parts of Scripture.

CHRYS. This is said to show the power of Him Who did the miracles; i. e that it was as easy for Him to do them, as it is for us to speak of them, seeing He is God over all, blessed for ever.

THE END.

Catena Aurea John 21

Day 174 - Who can receive the sacrament of Holy Orders? // Is it demeaning to women that only men may receive this sacrament?

Who can receive the sacrament of Holy Orders?

A baptized, Catholic man who is called by the Church to be a deacon, priest, or bishop can be validly ordained to that ministry.

Is it demeaning to women that only men may receive the sacrament of Holy Orders?

The rule that only men may receive Holy Orders in no way demeans women. In God's sight, man and woman have the same dignity, but they have different duties and charisms. The Church sees herself as bound by the fact that Jesus chose men exclusively to be present at the Last Supper for the institution of the priesthood. Pope John Paul II declared in 1994 "that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful". Like no one else in antiquity, Jesus provocatively affirmed the value of women, bestowed his friendship on them, and protected them. Women were among his followers, and Jesus highly valued their faith. Moreover, the first witness to the Resurrection was a woman. That is why Mary Magdalene is called "the apostle of the apostles". Nevertheless, the ordained priesthood (and consequently pastoral ministry) has always been conferred on men. In male priests the Christian community was supposed to see a representation of Jesus Christ. Being a priest is a special service that also makes demands on a man in his gender-specific role as male and father. It is, however, not some form of masculine superiority over women. As we see in Mary, women play a role in the Church that is no less central than the masculine role, but it is feminine. Eve became the mother of all the living (Gen 3:20). As "mothers of all the living", women have special gifts and abilities. Without their sort of teaching, preaching, charity, spirituality, and guidance, the Church would be "paralyzed on one side". Whenever men in the Church use their priestly ministry as an instrument of power or do not allow opportunities to women, they offend against charity and the Holy Spirit of Jesus. (YOUCAT questions 256 & 257)

Dig Deeper: CCC section (1577-1578) and other references here.

Part 2: The Celebration of the Christian Mystery (1066 - 1690)

Section 2: The Seven Sacraments of the Church (1210 - 1690)

Chapter 3: The Sacraments at the Service of Communion (1533 - 1666)

Article 6: The Sacrament of Holy Orders (1536 - 1600)

VI. WHO CAN RECEIVE THIS SACRAMENT? ⇡

551
861
862
(all)

1577

"Only a baptized man (vir) validly receives sacred ordination."⁶⁶ The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry.⁶⁷ The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ's return. The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.⁶⁸

66.

CIC, can. 1024.

67.

Cf. Mk 3:14-19; Lk 6:12-16; 1 Tim 3:1-13; 2 Tim 1:6; Titus 1:5-9; St. Clement of Rome, Ad Cor. 42,4; 44,3:PG 1,292-293; 300.

68.

Cf. John Paul II, MD 26-27; CDF, declaration, Inter insigniores: AAS 69 (1977) 98-116.

2121
(all)

1578

No one has a right to receive the sacrament of Holy Orders. Indeed no one claims this office for himself; he is called to it by God.⁶⁹ Anyone who thinks he recognizes the signs of God's call to the ordained ministry must humbly submit his desire to the authority of the Church, who has the responsibility and right to call someone to receive orders. Like every grace this sacrament can be received only as an unmerited gift.

69.

Cf. Heb 5:4.

Catholic Culture

Daily Readings for:June 07, 2014
(Readings on USCCB website)

Collect: Grant, we pray, almighty God, that we, who have celebrated the paschal festivities, may by your gift hold fast to them in the way that we live our lives. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o Roast Beef and Individual Yorkshire Puddings

ACTIVITIES

o Religion in the Home for Preschool: June

PRAYERS

o The Golden Sequence

o Ordinary Time, After Pentecost: Table Blessing 1

o June Devotion: The Sacred Heart

· Easter: June 7th

· Saturday of the Seventh Week of Easter

Old Calendar: Vigil of Pentecost; St. Robert of Newminster, priest (Hist)

Today is the historical feast of St. Robert of Newminster, who was born at Gargrave in Yorkshire. He spent the early years of his priesthood as rector of his home town, but later joined the Benedictine community at Whitby. In 1132 he helped to establish Fountains Abbey which embraced the Cistercian rule of St Bernard of Clairvaux. Fountains was to have a daughter abbey at Newminster near Morpeth and Robert became the first abbot in 1138/9. He died on 7'h June 1159.

St. Robert of Newminster

St. Robert was born at Gargrave, England, at the beginning of the 12th century. He studied at the University of Paris, was ordained priest and served as a parish priest at Gargrave. In 1132 Robert was a monk at Whitby England. News arrived that thirteen religious had been violently expelled from the Abbey of Saint Mary in York, for having proposed to restore the Benedictine rule. In the middle of winter, he left Whitmy to join them, living on the banks of the Skeld near Ripon., in a hut made of woven branches and roofed with turf. In the spring they went to Clairvaux, and for two years struggled in extreme poverty.

Soon people heard of their sanctity. This brought another novice, Hugh, Dean of York, who endowed the community with all his wealth, and laid the foundation of Fountains Abbey. In 1137 Raynulph, Baron of Morpeth, was so taken and strengthened by the example of the monks at Fountains that he built them a monastery in Northumberland, called Newminster, of which Saint Robert became Abbot. The holiness of his life and his instructions guided his brethren to perfection, and within the next ten years three new communities migrated from this one house to become centers of holiness in other parts. He founded three other monasteries at Pipewell in 1143, Roche in 1147, and Sawley in 1148.

St. Robert was known for his kindness, austerity and holiness. He was a great man of prayer, a spiritual writer and exorcist. He led a strict way of life and fasted from food and drink, especially during Lent. One Easter Day his stomach, weakened by the fast of Lent, could take no food. Finally he consented to try to eat some bread sweetened with honey. Before it was brought, he changed his mind and sent the food, untouched, to the poor at the gate. The plate was received by a young man who took the bread and disappeared. St. Robert often visited a holy hermit, Saint Godric of Finchale. At the moment of Saint Robert’s death in 1159, Saint Godric saw his soul, like a globe of fire, taken up by the Angels in a pathway of light, while the gates of heaven opened before them. He took his name from Newminster Abbey, where he and his monks lived until his death on June 7, 1159.

—Mark Konewko, St. Robert Parish

The Word Among Us

Meditation: John 21:20-25

7th Week of Easter

“Lord, what about him?” … “What concern is it of yours? You follow me.” (John 21:21, 22)

How easy it can be to let speculation about other people’s paths distract us from Jesus’ plan for us! We may wonder why another person seems to enjoy singular blessings or why someone else has to endure so many hardships and roadblocks on the way of holiness. But whether our uneasy reflections are tinged with relief or envy, they can hold us back from making progress in our spiritual life.

“Lord, why did they put him in charge of that committee when I have so much more expertise?” “Why did she win the lottery?” “Why are my children the only ones who have dropped out of school and wrecked their marriages?” “Why was my husband’s cancer detected so early and cured so easily, while this woman has had to suffer one futile treatment after another?” The questions can go on and on.

But each time we let this happen, Jesus seeks to redirect our attention, just as he did for Peter. He assures us that he is dealing with each individual according to his own wisdom and plan. Then he tells us the only thing we really need to hear: “Follow me.” Everything else is secondary. For when we follow Jesus, we find answers to many of our other questions and concerns. As for those that remain unanswered, we learn the art of trust and surrender.

In today’s Gospel, for instance, Peter asked Jesus about the fate of John, his fellow apostle. But Jesus responded by telling him that what would happen to John was Jesus’ business, not Peter’s. Peter simply needed to follow the Lord. Of course Jesus wants us to be concerned about our families, our friends, and the needy among us. Yes, he wants us to be concerned about each other’s future. But the basis for our concern should be their welfare, not curiosity or jealousy.

Every life has its own path, with its own particular twists and turns. Jesus wants us to face these twists with confidence, courage, and trust. He doesn’t always let us in on all that lies ahead, and he doesn’t always tell us his plans for the other people in our lives. But he does assure us that he will be with us every step of the way.

“Jesus, I want to follow you wholeheartedly. Please direct my path.”

Acts 28:16-20, 30-31; Psalm 11:4-5, 7

Regnum Christi

You Follow Me

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

John 21:20-25

Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, "Master, who is the one who will betray you?" When Peter saw him, he said to Jesus, "Lord, what about him?" Jesus said to him, "What if I want him to remain until I come? What concern is it of yours? You follow me." So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just "What if I want him to remain until I come? What concern is it of yours?" It is this disciple who testifies to these things and has written them, and we know that his testimony is true. There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.

Introductory Prayer: Lord, I believe in you and all that you have revealed for our salvation. I hope in you because of your overflowing mercy. Every single act of yours on this earth demonstrated your love for us. Your ascent into heaven before the eyes of the Apostles inspires my hope of one day joining you there. I love you and wish you to be the center of my life.

Petition: Lord, increase my faith, hope and love.

1. The Disciple Whom Jesus Loved: Peter is walking with Jesus along the shore where Jesus has just foretold his future martyrdom. He turns to ask Jesus about John, who was following them. Throughout his Gospel, John designates himself as the disciple whom Jesus loved. It is as if the most striking point of John’s life and experience with Christ was that Jesus loved him. It became his identity. How often do I reflect on Christ’s love for me? How often do I cherish it?

2. What About Him? Jesus responds to Peter’s question with a question of his own. What concern is it of yours what happens to John? Christ’s relationship with his disciples is deeply personal. Each has a mission to complete in life. We can get distracted thinking about and comparing ourselves to others, or whether they may or may not be following Christ. However, these comparisons with others (or their gifts, or their mission) can frequently be a sign of our pride. We have our own mission to fulfill, and no one can take our place. We need to concentrate instead on that part of our mission which is still ahead of us, yet to be fulfilled.

3. We Know That His Testimony Is True: John is a witness to all that has taken place in his Gospel. His testimony was entrusted to a community of believers and has come down to us under the guarantee of the Church. The Gospel presents us with what Jesus actually said and did. We need to hold fast to our faith in the Gospel and not get sidetracked by modern interpretations that cast doubt on everything. When we read the scriptures we hear God’s voice. Do I read them with such faith?

Conversation with Christ: Lord Jesus, thank you for the testimony of your life that I find in the Gospel. Increase my faith. Help me to read the Scriptures and meditate on them with greater fervor. I know that you want to speak to me through them. Help me to follow you today.

Resolution: Today I will help another person read a passage of the Gospel prayerfully.

One Bread, One Body

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All Issues > Volume 30, Issue 4

<< Saturday, June 7, 2014 >>

Pentecost Novena - Day 9

Acts 28:16-20, 30-31
View Readings

Psalm 11:4-5, 7

John 21:20-25
Similar Reflections

ACTS OF APOSTLES

"Your business is to follow Me." —John 21:22

Today, on the last day of our novena to the Holy Spirit and the next to last day of the Easter season, we read the last words of the Acts of the Apostles and the Gospel of John. May today be the last time we refuse to act on God's commandments.

When the Lord commands us to follow Him to Calvary, He doesn't want us to turn around and ask: "But, Lord, what about him?" (Jn 21:21) The Lord doesn't want us to be comparing ourselves with others. Furthermore, the Lord doesn't want us to delay in acting on His commands because we have too many problems. For example, "with full assurance, and without any hindrance whatever, [Paul] preached the reign of God and taught about the Lord Jesus Christ" (Acts 28:31). St. Paul acted on the Lord's command even though he was in an unfamiliar city, under house arrest, awaiting trial before the Roman emperor, and rejected by many Roman Jews (see Acts 28:16, 19, 24). Paul had plenty of problems and excuses for not acting, but he obeyed the Lord.

When we receive the Holy Spirit, we too perform the "acts of the apostles." We don't question God, compare ourselves with others, or get bogged down in our problems. We act. Starting today, may we always swiftly act on God's commandments. May today be the beginning of our uninterrupted acts for the Lord.

Prayer: Father, on this last day of the novena to the Holy Spirit, may I fix my eyes on Jesus and obey His every command.

Promise: "There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them." —Jn 21:25

Praise: Ted, a citizen of an atheist country, had his life threatened by the government because he preached the gospel. In response to this threat, Ted asked to be killed for Jesus so that his witness would be more effective. The government let him go free. He resumed his preaching with even greater fervor.

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Meditation: John 21:20-25

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ACTS OF APOSTLES