Part 2: The Celebration of the Christian Mystery (1066 - 1690)
Section 2: The Seven Sacraments of the Church (1210 - 1690)
Chapter 1: The Sacraments of Christian Initiation (1212 - 1419)
Article 3: The Sacrament of the Eucharist (1322 - 1419)
V. THE SACRAMENTAL SACRIFICE: THANKSGIVING, MEMORIAL, PRESENCE ⇡
The sacrificial memorial of Christ and of his Body, the Church ⇡
The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, sufferings, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value. Christ's sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering. In the catacombs the Church is often represented as a woman in prayer, arms outstretched in the praying position. Like Christ who stretched out his arms on the cross, through him, with him, and in him, she offers herself and intercedes for all men.
The whole Church is united with the offering and intercession of Christ. Since he has the ministry of Peter in the Church, the Pope is associated with every celebration of the Eucharist, wherein he is named as the sign and servant of the unity of the universal Church. The bishop of the place is always responsible for the Eucharist, even when a priest presides; the bishop's name is mentioned to signify his presidency over the particular Church, in the midst of his presbyterium and with the assistance of deacons. The community intercedes also for all ministers who, for it and with it, offer the Eucharistic sacrifice: Let only that Eucharist be regarded as legitimate, which is celebrated under [the presidency of] the bishop or him to whom he has entrusted it.191
Through the ministry of priests the spiritual sacrifice of the faithful is completed in union with the sacrifice of Christ the only Mediator, which in the Eucharist is offered through the priests' hands in the name of the whole Church in an unbloody and sacramental manner until the Lord himself comes.192
191.
St. Ignatius of Antioch, Ad Smyrn. 8:1;SCh 10,138.
192.
PO 2 § 4.
To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ.
The Eucharistic sacrifice is also offered for the faithful departed who "have died in Christ but are not yet wholly purified,"193 so that they may be able to enter into the light and peace of Christ: Put this body anywhere! Don't trouble yourselves about it! I simply ask you to remember me at the Lord's altar wherever you are.194
Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present. ... By offering to God our supplications for those who have fallen asleep, if they have sinned, we ... offer Christ sacrificed for the sins of all, and so render favorable, for them and for us, the God who loves man.195
193.
Council of Trent (1562): DS 1743.
194.
St. Monica, before her death, to her sons, St. Augustine and his brother; Conf. 9,11,27:PL 32,775.
195.
St. Cyril of Jerusalem, Catech. myst. 5,9,10:PG 33,1116-1117.
St. Augustine admirably summed up this doctrine that moves us to an ever more complete participation in our Redeemer's sacrifice which we celebrate in the Eucharist: This wholly redeemed city, the assembly and society of the saints, is offered to God as a universal sacrifice by the high priest who in the form of a slave went so far as to offer himself for us in his Passion, to make us the Body of so great a head. ... Such is the sacrifice of Christians: "we who are many are one Body in Christ" The Church continues to reproduce this sacrifice in the sacrament of the altar so well-known to believers wherein it is evident to them that in what she offers she herself is offered.196
196.
St. Augustine, De civ Dei, 10,6:PL 41,283; cf. Rom 12:5.
Daily Readings for:May 15, 2014
(Readings on USCCB website)
Collect: Lord God, to whom belongs all creation, and who call us to serve you by caring for the gifts that surround us, inspire us by the example of Saint Isidore to share our food with the hungry and to work for the salvation of all people. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
o Paella I
ACTIVITIES
o Explanation and Origin of Rogation Days
o Hymn: Holy God, We Praise Thy Name
PRAYERS
o Seed Planting: Prayer to St. Isidore
o Novena to St. Isidore the Farmer
o Prayer of the Christian Farmer
o Prayer Against Storms and Floods
o Prayer of the Christian Farmer and Gardener
o Prayer to Saint Isidore the Farmer, Patron of Countrymen
o Prayer in Honor of Saint Isidore the Farmer
LIBRARY
o A Spiritual and Material Mission to Rural America | The Most Reverend Edwin V. O'Hara D.D.
o Animals in the Psalter | Marion Craig
o Back to the Land! | Emerson Hynes
o Farming with Integrity | Catherine Doherty
o For This We Stand | Mons. L. G. Ligutti
o Manifesto on Rural Life | Bishop Aloisius J. Muench D.D.
o Mater Et Magistra (Christianity and Social Progress) | Pope John XXIII
o Prayers for Farmers | John Hennig M.A.
o Rural Life in a Peaceful World | National Catholic Rural LIfe Conference
o Sacramental Protection of the Family | Emerson Hynes
o Seven Keys to a Christian Home | Emerson Hynes
o Seven Keys to a Christian Home | Emerson Hynes
o Speech to Italian Farmers | Pope Pius XII
o Standing on Both Feet: The Rural Homestead | Rev. Patrick T. Quinlan
o The Land and the Spirit | The Most Reverend Peter W. Bartholome D.D.
o The Pope (Pius XII and Leo XIII) Speaks on Rural Life | Pope Pius XII
o The Task of Woman in the Modern World | Janet Kalven
o Woman and Post-War Reconstruction | Janet Kalven
· Easter: May 15th
· Optional Memorial of St. Isidore (USA)
Old Calendar: St. John Baptist de la Salle, confessor; St. Dymphna, virgin and martyr (Hist)
Isidore was a Spanish laborer who worked most of his life as a ploughman for a nobleman who lived near Madrid, Spain. Although working many hours a day, he never failed to attend daily Mass, and spend time praying before the Holy Eucharist. He married a maid-servant, Maria de la Cabeza, who was also canonized a saint. They were always willing to help their neighbors and worked with the poor in the city slums. In 1947, he was proclaimed the Patron of the National Rural Life Conference in the United States.
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. John Baptist de la Salle. He was inspired by God to give a Christian education to the poor, he founded the Brothers of the Christan Schools which soon spread throughout the world. In private life he treated himself with extreme rigor. He died in 1719. His feast in the Ordinary Form of the Roman Rite is celebrated on April 7.
Historically today is the feast of St. Dymphna, the daughter of a pagan Celtic chieftain and a Christian. She fled from home on the death of her mother to escape the incestuous interest of her father and went to Antwerp accompanied by her confessor, St. Gerebernus, and two companions. They then built an oratory at Gheel where they lived as hermits. Tracked down by Dymphna's father, the two companions and the priest were murdered by his men, and Dymphna was beheaded by her father when she refused to return with him.
St. Isidore the Farmer
When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint-Maria de la Cabeza. They had one son, who died as a child.
Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long.
He was known for his love of the poor, and there are accounts of Isidore's supplying them miraculously with food. He had a great concern for the proper treatment of animals.
He died May 15, 1130, and was declared a saint in 1622 with Ignatius of Loyola, Francis Xavier, Teresa of Avila and Philip Neri. Together, the group is known in Spain as "the five saints."
Patron: Farmers; farm workers; ranchers; rural communities; Madrid, Spain; National Catholic Rural Life Conference in the United States; death of children; for rain; livestock.
Symbols: White oxen; spade; hoe or rake; plough.
Things to Do:
St. Dymphna
Daughter of a pagan Irish chieftain named Damon, and a beautiful devoted Christian woman whose name has not come down to us. Her mother died when Dymphna was a teenager. Her father searched the Western world for a woman to replace his wife, but none could. Returning home, he saw that his daughter was as beautiful as her mother, and maddened by grief, he made advances on her. She fought him off, then fled to Belgium with Saint Gerebernus, an elderly priest and family friend.
Dymphna’s father searched for them, and his search led to Belgium. There an innkeeper refused to accept his money, knowing it was difficult to exchange. This told Damon that his daughter was close - it would be unusual for a village innkeeper to know a lot about foreign currency, and his knowledge indicated that had recently seen it. The king concentrated his search in the area. When he found them in Gheel, he beheaded Gerebernus, and demanded that Dymphna surrender to him. She refused, and he killed her in a rage.
The site where she died is known for its miraculous healings of the insane and possessed. There is now a well-known institution on the site, and her relics are reported to cure insanity and epilepsy.
Patron: Against sleepwalking; against epilepsy; against insanity; against mental disorders; against mental illness; epileptics; family happiness; incest victims; loss of parents; martyrs; mental asylums; mental health caregivers; mental health professionals; mental hospitals; mentally ill people; nervous disorders; neurological disorders; possessed people; princesses; psychiatrists; rape victims; runaways; sleepwalkers; therapists
Symbols: Being beheaded by the king; kneeling at Mass while her father murders the priest Gerebernus; lamp; praying in a cloud surrounded by a group of lunatics bound with golden chains; princess holding a lamp and sword; princess with a sword holding the devil on a leash; young woman with Saint Gerebernus
Things to Do: