Posted on 04/07/2014 11:05:45 PM PDT by Salvation
April 8, 2014
Tuesday of the Fifth Week of Lent
Reading 1 Nm 21:4-9
From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”
In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.
Responsorial Psalm Ps 102:2-3, 16-18, 19-21
R. (2) O Lord, hear my prayer, and let my cry come to you.
O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;
in the day when I call, answer me speedily.
R. O Lord, hear my prayer, and let my cry come to you.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. O Lord, hear my prayer, and let my cry come to you.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. O Lord, hear my prayer, and let my cry come to you.
Gospel Jn 8:21-30
Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.
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From: Numbers 21:4-9
The Bronze Serpent
*********************************************************************************************
Commentary:
21:4-9. The people continue to complain against Moses, this time because
they have to go right around Edom. But their protest is also directed against God.
When they are punished, Moses once again intercedes on their behalf. The events
covered in this account may have taken place in the region of Araba, where copper
mines existed from the 13th century BC onwards. In the town now called Timna,
an Egyptian shrine has been unearthed which contained a copper serpent, indica-
ting that some sort of magical power was attributed to these serpents.
This passage in Numbers is interpreted in Wisdom 16:5-12, where the point is em-
phasized that it was not the bronze serpent that cured them but the mercy of God;
the serpent was a sign of the salvation which God offers all men. The bronze ser-
pent is mentioned later, in the Gospel, as typifying Christ raised up on the cross,
the cause of salvation for those who look at him with faith: “As Moses lifted up the
serpent in the wilderness, so must the Son of man be lifted up; that whosoever
believes in him may have eternal life” (Jn 3:14-15) When Christ is raised above all
human things, he draws them towards himself; so his glorification is the means
whereby all mankind obtain healing for ever more.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: John 8:21-30
Jesus Warns the Unbelieving Jews
*********************************************************************************************
Commentary:
21-24. At the outset of His public ministry, Jesus could be seen to have all the
features of the promised Messiah; some people recognized Him as such and
became His followers (cf. John 1:12-13; 4:42; 6:69; 7:41); but the Jewish autho-
rities, although they were expecting the Messiah (cf. John 1:19ff), persisted in
their rejection of Jesus. Hence the warning to them: He is going where they
cannot follow, that is, He is going to Heaven, which is where He has come from
(cf. John 6:41ff), and they will keep looking out for the Messiah foretold by the
prophets; but they will not find Him because they look for Him outside of Jesus,
nor can they follow Him, for they do not believe in Him. You are of the world, our
Lord is saying to them, not because you are on earth but because you are living
under the influence of the prince of this world (cf. John 12:31; 14:30; 16:11); you
are his vassals and you do his deeds (cf. 8:44); therefore, you will die in your
sin. “We are all born with sin”, St. Augustine comments, “all by our living have
added to what we were by nature, and have become more of this world than we
then were, when we were born of our parents. Where would we be if He had not
come, who had no sin at all, to loose all sin? The Jews, because they did not
believe in Him, deserved to have it said to them, ‘You will die in your sin’” (”In
Ioann. Evang.”, 38, 6).
The salvation which Christ brings will be applied to those who believe in His
divinity. Jesus declares His divinity when He says “I am He”, for this expres-
sion, which He repeats on other occasions (cf. John 8:28; 13:19), is reserved to
Yahweh in the Old Testament (cf. Deuteronomy 32:39; Isaiah 43:10-11), where
God, in revealing His name and therefore His essence, says to Moses “I AM
WHO I AM” (Exodus 3:14). In this profound way God says that He is the Su-
preme Being in a full, absolute sense, that He is dependent on no other being,
that all other things depend on Him for their being and existence. Thus, when
Jesus says of Himself, “I am He”, He is revealing that He is God.
25. A little before this Jesus had spoken about His Heavenly origin and His
divine nature (cf. verses 23-24); but the Jews do not want to accept this revela-
tion; which is why they ask Him for an even more explicit statement: “Who are
You?” Our Lord’s reply can be understood in different ways, because the Greek
text has two meanings: 1) our Lord is confirming what He has just asserted (cf.
verses 23-24) and what He has been teaching throughout this visit to Jerusalem
—in which case it may be translated “precisely what I am telling you” or else “in
the first place what I am telling you”. This is the interpretation given in the New
Vulgate. 2) Jesus is indicating that He is the “Beginning”, which is the word St.
John also uses in the Apocalypse to designate the Word, the cause of all crea-
tion (Revelation 3:14; cf. Revelation 1:8). In this way Jesus states His divine
origin. This is the interpretation given in the Vulgate. Either way, Christ is once
more revealing His divinity; He is reaffirming what He said earlier, but without
saying it all over again.
“Many people in our own days ask the same question: ‘Who are You?’ [...] Who,
then, was Jesus? Our faith exults and cries out: it is He, it is He, the Son of God
made man. He is the Messiah we were expecting: He is the Savior of the world,
the Master of our lives: He is the Shepherd that guides men to their pastures in
time, to their destinies beyond time. He is the joy of the world; He is the image
of the invisible God: He is the way, the truth and the life; He is the interior friend;
He is the One who knows us even from afar; He knows our thoughts; He is the
One who can forgive us, console, cure, even raise from the dead; and He is the
One who will return, the judge of one and all, in the fullness of His glory and our
eternal happiness” (Paul VI, “General Audience”, 11 December 1974).
26-27. “He who sent Me”: an expression very often found in St. John’s Gospel,
referring to God the Father (cf. 5:37; 6:44; 7:28; 8:16).
The Jews who were listening to Jesus did not understand whom He was referring
to; but St. John, in recounting this episode, explains that He meant His Father,
from Whom He came.
“He spoke to them of the Father”: this is the reading in most of the Greek co-
dexes, including the more important ones. Other Greek codices and some
translations, including the Vulgate, read, “He was calling God His Father.”
“What I have heard from Him”: Jesus had connatural knowledge of His Father,
and it is from this knowledge that He speaks to men; He knows God not through
revelation or inspiration as the prophets and sacred writers did, but in an infinitely
higher way: which is why He can say that no one knows the Father but the Son
and He to whom the Son chooses to reveal Him (cf. Mt 11:27).
On the type of knowledge Jesus had during His life on earth, see the note on
Luke 2:52.
28. Our Lord is referring to His passion and death: “’And I, when I am lifted up
from the earth, will draw all men to Myself’. He said this to show by what death
He was to die” (John 12:32-33). Rounding out the Synoptics and the Letters of
St. Paul, the Fourth Gospel presents the Cross, above all, as a royal throne on
which Christ is “lifted up” and from which He offers all men the fruits of salvation
(cf. John 3:14-15; cf. also Numbers 21:9ff; Wisdom 16:6).
Jesus says that when that time comes, the Jews will know who He is and His
intimate union with the Father, because many of them will discover, thanks to
His death and resurrection, that He is the Messiah, the Son of God (cf. Matthew
15:39; Lk 33:48). After the coming of the Holy Spirit many thousands will believe
in Him (cf. Acts 2:41; 4:4).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading |
Numbers 21:4-9 © |
The Israelites left Mount Hor by the road to the Sea of Suph, to skirt the land of Edom. On the way the people lost patience. They spoke against God and against Moses, ‘Why did you bring us out of Egypt to die in this wilderness? For there is neither bread nor water here; we are sick of this unsatisfying food.’
At this God sent fiery serpents among the people; their bite brought death to many in Israel. The people came and said to Moses, ‘We have sinned by speaking against the Lord and against you. Intercede for us with the Lord to save us from these serpents.’ Moses interceded for the people, and the Lord answered him, ‘Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live.’ So Moses fashioned a bronze serpent which he put on a standard, and if anyone was bitten by a serpent, he looked at the bronze serpent and lived.
Psalm |
Psalm 101:2-3,16-21 © |
O Lord, listen to my prayer and let my cry for help reach you.
O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.
O Lord, listen to my prayer and let my cry for help reach you.
The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.
O Lord, listen to my prayer and let my cry for help reach you.
Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.
O Lord, listen to my prayer and let my cry for help reach you.
Gospel Acclamation |
Jn8:12 |
Praise to you, O Christ, king of eternal glory!
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
Praise to you, O Christ, king of eternal glory!
Or |
Praise to you, O Christ, king of eternal glory!
The seed is the word of God, Christ the sower;
whoever finds this seed will remain for ever.
Praise to you, O Christ, king of eternal glory!
Gospel |
John 8:21-30 © |
Again Jesus said to the Pharisees:
‘I am going away;
you will look for me
and you will die in your sin.
Where I am going, you cannot come.’
The Jews said to one another, ‘Will he kill himself? Is that what he means by saying, “Where I am going, you cannot come”?’ Jesus went on:
‘You are from below; I am from above.
You are of this world; I am not of this world.
I have told you already:
You will die in your sins.
Yes, if you do not believe that I am He,
you will die in your sins.’
So they said to him, ‘Who are you?’ Jesus answered:
‘What I have told you from the outset.
About you I have much to say
and much to condemn;
but the one who sent me is truthful,
and what I have learnt from him
I declare to the world.’
They failed to understand that he was talking to them about the Father. So Jesus said:
‘When you have lifted up the Son of Man,
then you will know that I am He
and that I do nothing of myself:
what the Father has taught me is what I preach;
he who sent me is with me,
and has not left me to myself,
for I always do what pleases him.’
As he was saying this, many came to believe in him.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
The 1961 Missal says to use the Sorrowful Mysteries from Ash Wednesday to Easter.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: II BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
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ACT OF ADORATION
I adore Thee, 0 Jesus, true God and true Man, here present in the Holy Eucharist, humbly kneeling before Thee and united in spirit with all the faithful on earth and all the blessed in heaven. In deepest gratitude for so great a blessing, I love Thee, my Jesus, with my whole heart, for Thou art all perfect and all worthy of love.
Give me grace nevermore in any way to offend Thee, and grant that I, being refreshed by Thy Eucharistic presence here on earth, may be found worthy to come to the enjoyment with Mary of Thine eternal and everblessed presence in heaven. Amen.
FAITH IN THE EUCHARIST
O my God, I firmly believe that Thou art really and corporally present in the Blessed Sacrament of the altar. I adore Thee here present from the very depths of my heart, and I worship Thy sacred presence with all possible humility. O my soul, what joy to have Jesus Christ always with us, and to be able to speak to Him, heart to heart, with all confidence. Grant, O Lord, that I, having adored Thy divine Majesty here on earth in this wonderful Sacrament, may be able to adore it eternally in Heaven. Amen.
FOR THE PEACE OF CHRIST
O most sacred, most loving heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still. Now as then Thou sayest, "With desire I have desired." I worship Thee, then, with all my best love and awe, with my fervent affection, with my most subdued, most resolved will. O make my heart beat with Thy heart. Purify it of all that is earthly, all that is proud and sensual, all that is hard and cruel, of all perversity, of all disorder, of all deadness. So fill it with Thee, that neither the events of the day nor the circumstances of the time may have power to ruffle it; but that in Thy love and Thy fear it may have peace. --Cardinal Newman
ACT OF LOVE
I believe Thou art present in the Blessed Sacrament, O Jesus. I love Thee and desire Thee. Come into my heart. I embrace Thee, O never leave me. I beseech Thee, O Lord Jesus, may the burning and most sweet power of Thy love absorb my mind, that I may die through love of Thy love, who wast graciously pleased to die through love of my love. --St. Francis of Assisi
ACT OF REPARATION
Saint Margaret Mary Alacoque, well known in connection with devotion to the Sacred Herat of Jesus, led the way in making reparation to Jesus in the Blessed Sacrament for the coldness and ingratitude of men. This prayer of hers can become our own as we attempt to make amends for our own and others' neglect of the great Sacrament of His love, the Eucharist.
O kind and merciful savior, from my heart I earnestly desire to return Thee love for love. My greatest sorrow is that Thou art not loved by men, and, in particular, that my own heart is so cold, so selfish, so ungrateful. Keenly aware of my own weakness and poverty, I trust that Thy own grace will enable me to offer Thee an act of pure love. And I wish to offer Thee this act of love in reparation for the coldness and neglect that are shown to Thee in the sacrament of Thy love by Thy creatures. O Jesus, my supreme good, I love Thee, not for the sake of the reward which Thou hast promised to those who love Thee, but purely for Thyself. I love Thee above all things that can be loved, above all pleasures, and above myself and all that is not Thee, promising in the presence of heaven and earth that I will live and die purely and simply in Thy holy love, and that if to love Thee thus I must endure persecution and suffering I am completely satisfied, and I will ever say with Saint Paul: Nothing "will be able to separate us from the love of God." 0 Jesus, supreme master of all hearts, I love Thee, I adore Thee, I praise Thee, I thank Thee, because I am now all Thine own. Rule over me, and transform my soul into the likeness of Thyself, so that it may bless and glorify Thee forever in the abode of the saints.
--Saint Margaret Mary Alacoque
OFFERING
My Lord, I offer Thee myself in turn as a sacrifice of thanksgiving. Thou hast died for me, and I in turn make myself over to Thee. I am not my own. Thou hast bought me; I will by my own act and deed complete the purchase. My wish is to be separated from everything of this world; to cleanse myself simply from sin; to put away from me even what is innocent, if used for its own sake, and not for Thine. I put away reputation and honor, and influence, and power, for my praise and strength shall be in Thee. Enable me to carry out what I profess. Amen. --Cardinal Newman
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Litany of the Most Blessed Sacrament
Lord, have mercy, Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy, Lord, have mercy.
Christ, hear us, Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
O Living Bread, Who from Heaven descended, have mercy on us.
Hidden God and Savior, have mercy on us.
Grain of the elect, have mercy on us.
Vine sprouting forth virgins, have mercy on us.
Wholesome Bread and delicacy of kings, have mercy on us.
Perpetual sacrifice, have mercy on us.
Clean oblation, have mercy on us.
Lamb without spot, have mercy on us.
Most pure feast, have mercy on us.
Food of Angels, have mercy on us.
Hidden manna, have mercy on us.
Memorial of God's wonders, have mercy on us.
Supersubstantial Bread, have mercy on us.
Word made flesh, dwelling in us, have mercy on us.
Holy Victim, have mercy on us.
O Cup of blessing, have mercy on us.
O Mystery of faith, have mercy on us.
O Most high and venerable Sacrament, have mercy on us.
O Most holy of all sacrifices, have mercy on us.
O True propitiatory Sacrifice for the living and the dead, have mercy on us.
O Heavenly antidote, by which we are preserved from sin, have mercy on us.
O stupendous miracle above all others, have mercy on us.
O most holy Commemoration of the Passison of Christ, have mercy on us.
O Gift transcending all abundance, have mercy on us.
O extraordinary memorial of Divine love, have mercy on us.
O affluence of Divine largess, have mercy on us.
O most holy and august mystery, have mercy on us.
Medicine of immortality, have mercy on us.
Awesome and life-giving Sacrament, have mercy on us.
Unbloody Sacrifice, have mercy on us.
Food and guest, have mercy on us.
Sweetest banquet at which the Angels serve, have mercy on us.
Bond of love, have mercy on us.
Offering and oblation, have mercy on us.
Spiritual sweetness tasted in its own foutain, have mercy on us.
Refreshment of holy souls, have mercy on us.
Viaticum of those dying in the Lord, have mercy on us.
Pledge of future glory, have mercy on us.
Be merciful, spare us, O Lord.
Be merciful, graciously hear us, O Lord.
From the unworthy reception of Thy Body and Blood, deliver us, O Lord.
From passions of the flesh, deliver us, O Lord.
From the concupiscence of the eyes, deliver us, O Lord.
From pride, deliver us, O Lord.
From every occasion of sin, deliver us, O Lord.
Through that desire, with which Thou desiredst to eat the Passover with Thy disciples, deliver us, O Lord.
Through that profound humility with which Thou didst wash Thy disciples' feet, deliver us, O Lord.
Through that most ardent love, with which Thou instituted this Divine Sacrament,
deliver us, O Lord.
Through the most precious Blood, which Thou hast left for us upon the altar, deliver us, O Lord.
Through those Five Wounds of Thy most holy Body, which was given up for us, deliver us, O Lord.
Sinners we are, we beseech Thee, hear us.
That Thou wouldst graciously preserve and augment the faith, reverence, and devotion in us towards this admirable Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously lead us through the true confession of we beseech Thee, hear us.
our sins to a frequent reception of the Eucharist, we beseech Thee, hear us.
That Thou wouldst graciously free us from every heresy, falsehood, and blindness of the heart, we beseech Thee, hear us.
That Thou wouldst graciously impart to us the Heavenly and precious fruits of this most Holy Sacrament, we beseech Thee, hear us.
That Thou wouldst graciously protect and strengthen us in our hour of death with this Heavenly Viaticum, we beseech Thee, hear us.
O Son of God, we beseech Thee, hear us.
Lamb of God, Who taketh away the sins of the world, spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, have mercy on us, O Lord.
Christ, hear us, Christ, hear us.
Christ, graciously hear us, Christ, graciously hear us.
Lord, have mercy, Lord, have mercy.
Christ, have mercy, Christ, have mercy.
Lord, have mercy, Lord, have mercy.
Our Father . . .
Hail Mary . . .
V. Thou didst furnish them with Bread from Heaven, Alleluia.
R. Having in it every delight.
Let us pray.
O God, Who under a marvelous Sacrament has left us a memorial of Thy Passion; grant us; we beseech Thee; so to venerate the sacred mysteries of Thy Body and Blood, that we may ever perceive within us the fruit of Thy Redemption. Thou, Who livest and reignest forever and ever. Amen.
From the Manuale Sacerdotum, P. Josephus Schneider, S. J., 1867
The Real Presence: The Eucharist and Chastity [Catholic/Orthodox Caucus]
The Real Presence: Faith in the Life of a Priest [Catholic/Orthodox Caucus]
The Real Presence: Eucharistic Devotion and the Real Presence [Catholic/Orthodox Caucus]
The Real Presence: The Holy Eucharist is the Whole Christ [Catholic/Orthodox Caucus]
The Real Presence: Eucharist as Presence-Sacrament [Catholic/Orthodox Caucus]
The Real Presence: Understanding the Eucharist, The Greatest Need in Church Today [Catholic/Orthodox Caucus'
The Real Presence: Living in the Presence of God [Catholic/Orthodox Caucus]
The Real Presence: The Sacred Heart Is The Holy Eucharist [Catholic/Orthodox Caucus]
The Real Presence: The Eucharist as the Living Christ [Catholic/Orthodox Caucus]
The Real Presence: Christ in the Eucharist, Introduction to the Eucharist,[Catholic/Orthodox Caucus]
The Real Presence: Christ in the Eucharist, The Last Supper, [Catholic/Orthodox Caucus]
The Eucharist: Foundation of the Christian Family(Catholic/Orthodox Caucus)
A Beautiful Summary of Eucharistic theology in an antiphon by Aquinas
Christ in the Eucharist (Ecumenical)
Canon Law and Consecrating the Eucharist (Catholic Caucus)
COMMUNION THROUGH A FEEDING TUBE (And More on Confirmations)
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New book connects the Eucharist with its Jewish roots
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[CATHOLIC CAUCUS] What makes Jesus present in the Eucharist: broadening one's view.
The Catholic Mass in 155 A.D.
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A Secular Eucharist
Paul and the Eucharist
Centered in the Eucharist
Centered in the Eucharist
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Respect For Christ In The Eucharist One Priests Perspective
From The Gospel To Life: The Disciples and the Eucharist
Catholic Biblical Apologetics: Opportunities of Grace: The Eucharist: The Lord's Supper
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Boston Cardinal: Church Needs 'Clear' Injunction Denying Pro-Abortion Pols Communion
Benedict XVI calls priests to protect communion between God and man
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Catholics in Costa Rica outraged by disrespect toward Eucharist [Catholic Caucus]
The Institution of the Eucharist in Scripture
St Anthony and the Real Presence
The Essentials of the Catholic Faith, Part Two: Channels of Grace: The Eucharist
EWTN - October 29 - 8PM - Fr. Antoine and the Eucharist
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The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
Radio Replies First Volume - Holy Eucharist
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Catholic Caucus: The Spiritual Combat Ch 54. MANNER IN WHICH WE OUGHT TO RECEIVE...BLESSED SACRAMENT
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Doubting Thomases(Eucharist); the Pitfalls of Folly(Catholic Caucus)
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The Catechism of St. Thomas Aquinas THE HOLY EUCHARIST
Holy Communion and Non-Catholics (with a Quiz!)
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Imitating Christ in the Eucharist
Christmas and the Eucharist
Prayer Before the Blessed Sacrament
This is My Body, This is My Blood
THE HOLY EUCHARIST IS THE WHOLE CHRIST
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The Disposition of Priests [Valid Mass, Valid Holy Eucharist?]
The Body of Christ?
Holy Sacrifice, Living Sacrament
Knights of the Eucharist
The Banquet of Corpus Christi - "Why did Jesus give us His Body and Blood?"
The Eucharist: Eternity and Time Together
Restored Order of the Sacraments of Initiation? Confirmation and First Eucharist together? (Vanity)
Reflections of Cardinal Ratzinger on the Eucharist
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The Eucharist in Scripture - Part 1 - Old Testament
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Benediction of the Blessed Sacrament
POPE GRANTS PLENARY INDULGENCE FOR YEAR OF THE EUCHARIST
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Kneeling and Faith in the Eucharist
The Immaculate Conception and the Eucharist, a course in Christian culture in Tashkent
The Year of the Eucharist by Bishop Donald Wuerl
"While We're At It": What can we do to show that the Eucharist is a communal activity?
CATHOLICS AND BAPTISTS WITNESSED UNUSUAL IMAGES IN BLESSED SACRAMENT
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Holy Father stresses Need of Devotion to Holy Eucharist outside of Mass: Pope Paul VI
Pope's Intention
Universal: That governments may foster the protection of creation and the just distribution of natural resources.
For Evangelization: That the Risen Lord may fill with hope the hearts of those who are being tested by pain and sickness.
Tuesday of the Fifth week of Lent
Commentary of the day
Saint Nerses Chnorhali (1102-1173), Armenian patriarch
Jesus, Only Son of the Father, § 708-724 ; SC 203
"You belong to what is below, I belong to what is above"
Because of sin, O innocent one,
You were set before the criminal's judgement seat;
When you return in the Father's glory
Do not judge me together with him.
You were put to scorn with sacrilegious spittle
On account of the first created man's shame;
Wipe away the dishonor of the impudent man's sins
With which my face is covered...
You have put on crimson,
Set the scarlet cloak over you
As a dishonor and an affront,
As Pontius Pilate's soldiers thought it to be (Mt 27,28).
Remove sin's shirt of hair from me,
Crimson red, color of blood,
Reclothe me in the garment of joy
With which you clothed the first man.
Kneeling, they made sport,
Fooling around, they mocked;
When they saw it, heaven's armies
Worshipped in fear.
This you underwent that you might remove
The shame of being sin's accomplice from Adam's nature in us
That, from my soul and my conscience,
You might suppress my sorrowing shame...
Following the judge's verdict,
You received the terrible blows of flagellation
Over your whole body
And on your limbs' every part.
As for me who, from foot to head
Suffer unbearable pain:
Be pleased to heal me once again
As through the grace of baptism's fount.
In exchange for the thorns of sin
That the curse caused to grow up for us (Gn 3,18)
A crown of thorns was set on your head
By the laborers in Jerusalem's vineyard (Mt 21,33f.).
Pull out the thorns of sin from me,
Which my enemy planted within me,
And heal in me the bite of the wound
That the marks of sin might be erased.
Tuesday, April 08, 2014 Lenten Weekday |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
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