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John
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	John 4
5.	He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.	Venit ergo in civitatem Samariæ, quæ dicitur Sichar, juxta prædium quod dedit Jacob Joseph filio suo.	ερχεται ουν εις πολιν της σαμαρειας λεγομενην συχαρ πλησιον του χωριου ο εδωκεν ιακωβ ιωσηφ τω υιω αυτου
6.	Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.	Erat autem ibi fons Jacob. Jesus ergo fatigatus ex itinere, sedebat sic supra fontem. Hora erat quasi sexta.	ην δε εκει πηγη του ιακωβ ο ουν ιησους κεκοπιακως εκ της οδοιποριας εκαθεζετο ουτως επι τη πηγη ωρα ην ωσει εκτη
7.	There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.	Venit mulier de Samaria haurire aquam. Dicit ei Jesus : Da mihi bibere.	ερχεται γυνη εκ της σαμαρειας αντλησαι υδωρ λεγει αυτη ο ιησους δος μοι πιειν
8.	For his disciples were gone into the city to buy meats.	(Discipuli enim ejus abierant in civitatem ut cibos emerent.)	οι γαρ μαθηται αυτου απεληλυθεισαν εις την πολιν ινα τροφας αγορασωσιν
9.	Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.	Dicit ergo ei mulier illa Samaritana : Quomodo tu, Judæus cum sis, bibere a me poscis, quæ sum mulier Samaritana ? non enim coutuntur Judæi Samaritanis.	λεγει ουν αυτω η γυνη η σαμαρειτις πως συ ιουδαιος ων παρ εμου πιειν αιτεις ουσης γυναικος σαμαρειτιδος ου γαρ συγχρωνται ιουδαιοι σαμαρειταις
10.	Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.	Respondit Jesus, et dixit ei : Si scires donum Dei, et quis est qui dicit tibi : Da mihi bibere, tu forsitan petisses ab eo, et dedisset tibi aquam vivam.	απεκριθη ιησους και ειπεν αυτη ει ηδεις την δωρεαν του θεου και τις εστιν ο λεγων σοι δος μοι πιειν συ αν ητησας αυτον και εδωκεν αν σοι υδωρ ζων
11.	The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?	Dicit ei mulier : Domine, neque in quo haurias habes, et puteus altus est : unde ergo habes aquam vivam ?	λεγει αυτω η γυνη κυριε ουτε αντλημα εχεις και το φρεαρ εστιν βαθυ ποθεν ουν εχεις το υδωρ το ζων
12.	Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?	Numquid tu major es patre nostro Jacob, qui dedit nobis puteum, et ipse ex eo bibit, et filii ejus, et pecora ejus ?	μη συ μειζων ει του πατρος ημων ιακωβ ος εδωκεν ημιν το φρεαρ και αυτος εξ αυτου επιεν και οι υιοι αυτου και τα θρεμματα αυτου
13.	Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:	Respondit Jesus, et dixit ei : Omnis qui bibit ex aqua hac, sitiet iterum ; qui autem biberit ex aqua quam ego dabo ei, non sitiet in æternum :	απεκριθη ιησους και ειπεν αυτη πας ο πινων εκ του υδατος τουτου διψησει παλιν
14.	But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.	sed aqua quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam.	ος δ αν πιη εκ του υδατος ου εγω δωσω αυτω ου μη διψηση εις τον αιωνα αλλα το υδωρ ο δωσω αυτω γενησεται εν αυτω πηγη υδατος αλλομενου εις ζωην αιωνιον
15.	The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.	Dicit ad eum mulier : Domine, da mihi hanc aquam, ut non sitiam, neque veniam huc haurire.	λεγει προς αυτον η γυνη κυριε δος μοι τουτο το υδωρ ινα μη διψω μηδε ερχομαι ενθαδε αντλειν
16.	Jesus saith to her: Go, call thy husband, and come hither.	Dicit ei Jesus : Vade, voca virum tuum, et veni huc.	λεγει αυτη ο ιησους υπαγε φωνησον τον ανδρα σου και ελθε ενθαδε
17.	The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:	Respondit mulier, et dixit : Non habeo virum. Dicit ei Jesus : Bene dixisti, quia non habeo virum ;	απεκριθη η γυνη και ειπεν ουκ εχω ανδρα λεγει αυτη ο ιησους καλως ειπας οτι ανδρα ουκ εχω
18.	For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.	quinque enim viros habuisti, et nunc, quem habes, non est tuus vir : hoc vere dixisti.	πεντε γαρ ανδρας εσχες και νυν ον εχεις ουκ εστιν σου ανηρ τουτο αληθες ειρηκας
19.	The woman saith to him: Sir, I perceive that thou art a prophet.	Dicit ei mulier : Domine, video quia propheta es tu.	λεγει αυτω η γυνη κυριε θεωρω οτι προφητης ει συ
20.	Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.	Patres nostri in monte hoc adoraverunt, et vos dicitis, quia Jerosolymis est locus ubi adorare oportet.	οι πατερες ημων εν τω ορει τουτω προσεκυνησαν και υμεις λεγετε οτι εν ιεροσολυμοις εστιν ο τοπος οπου δει προσκυνειν
21.	Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, not in Jerusalem, adore the Father.	Dicit ei Jesus : Mulier, crede mihi, quia venit hora, quando neque in monte hoc, neque in Jerosolymis adorabitis Patrem.	λεγει αυτη ο ιησους γυναι πιστευσον μοι οτι ερχεται ωρα οτε ουτε εν τω ορει τουτω ουτε εν ιεροσολυμοις προσκυνησετε τω πατρι
22.	You adore that which you know not: we adore that which we know; for salvation is of the Jews.	Vos adoratis quod nescitis : nos adoramus quod scimus, quia salus ex Judæis est.	υμεις προσκυνειτε ο ουκ οιδατε ημεις προσκυνουμεν ο οιδαμεν οτι η σωτηρια εκ των ιουδαιων εστιν
23.	But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.	Sed venit hora, et nunc est, quando veri adoratores adorabunt Patrem in spiritu et veritate. Nam et Pater tales quærit, qui adorent eum.	αλλ ερχεται ωρα και νυν εστιν οτε οι αληθινοι προσκυνηται προσκυνησουσιν τω πατρι εν πνευματι και αληθεια και γαρ ο πατηρ τοιουτους ζητει τους προσκυνουντας αυτον
24.	God is a spirit; and they that adore him, must adore him in spirit and in truth.	Spiritus est Deus : et eos qui adorant eum, in spiritu et veritate oportet adorare.	πνευμα ο θεος και τους προσκυνουντας αυτον εν πνευματι και αληθεια δει προσκυνειν
25.	The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.	Dicit ei mulier : Scio quia Messias venit (qui dicitur Christus) : cum ergo venerit ille, nobis annuntiabit omnia.	λεγει αυτω η γυνη οιδα οτι μεσιας ερχεται ο λεγομενος χριστος οταν ελθη εκεινος αναγγελει ημιν παντα
26.	Jesus saith to her: I am he, who am speaking with thee.	Dicit ei Jesus : Ego sum, qui loquor te.	λεγει αυτη ο ιησους εγω ειμι ο λαλων σοι
27.	And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?	Et continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit : Quid quæris ? aut, Quid loqueris cum ea ?	και επι τουτω ηλθον οι μαθηται αυτου και εθαυμασαν οτι μετα γυναικος ελαλει ουδεις μεντοι ειπεν τι ζητεις η τι λαλεις μετ αυτης
28.	The woman therefore left her waterpot, and went her way into the city, and saith to the men there:	Reliquit ergo hydriam suam mulier, et abiit in civitatem, et dicit illis hominibus :	αφηκεν ουν την υδριαν αυτης η γυνη και απηλθεν εις την πολιν και λεγει τοις ανθρωποις
29.	Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?	Venite, et videte hominem qui dixit mihi omnia quæcumque feci : numquid ipse est Christus ?	δευτε ιδετε ανθρωπον ος ειπεν μοι παντα οσα εποιησα μητι ουτος εστιν ο χριστος
30.	They went therefore out of the city, and came unto him.	Exierunt ergo de civitate et veniebant ad eum.	εξηλθον εκ της πολεως και ηρχοντο προς αυτον
31.	In the mean time the disciples prayed him, saying: Rabbi, eat.	Interea rogabant eum discipuli, dicentes : Rabbi, manduca.	εν δε τω μεταξυ ηρωτων αυτον οι μαθηται λεγοντες ραββι φαγε
32.	But he said to them: I have meat to eat, which you know not.	Ille autem dicit eis : Ego cibum habeo manducare, quem vos nescitis.	ο δε ειπεν αυτοις εγω βρωσιν εχω φαγειν ην υμεις ουκ οιδατε
33.	The disciples therefore said one to another: Hath any man brought him to eat?	Dicebant ergo discipuli ad invicem : Numquid aliquis attulit ei manducare ?	ελεγον ουν οι μαθηται προς αλληλους μη τις ηνεγκεν αυτω φαγειν
34.	Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.	Dicit eis Jesus : Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus.	λεγει αυτοις ο ιησους εμον βρωμα εστιν ινα ποιω το θελημα του πεμψαντος με και τελειωσω αυτου το εργον
35.	Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.	Nonne vos dicitis quod adhuc quatuor menses sunt, et messis venit ? Ecce dico vobis : levate oculos vestros, et videte regiones, quia albæ sunt jam ad messem.	ουχ υμεις λεγετε οτι ετι τετραμηνος εστιν και ο θερισμος ερχεται ιδου λεγω υμιν επαρατε τους οφθαλμους υμων και θεασασθε τας χωρας οτι λευκαι εισιν προς θερισμον ηδη
36.	And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.	Et qui metit, mercedem accipit, et congregat fructum in vitam æternam : ut et qui seminat, simul gaudeat, et qui metit.	και ο θεριζων μισθον λαμβανει και συναγει καρπον εις ζωην αιωνιον ινα και ο σπειρων ομου χαιρη και ο θεριζων
37.	For in this is the saying true: That it is one man that soweth, and it is another that reapeth.	In hoc enim est verbum verum : quia alius est qui seminat, et alius est qui metit.	εν γαρ τουτω ο λογος εστιν ο αληθινος οτι αλλος εστιν ο σπειρων και αλλος ο θεριζων
38.	I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.	Ego misi vos metere quod vos non laborastis : alii laboraverunt, et vos in labores eorum introistis.	εγω απεστειλα υμας θεριζειν ο ουχ υμεις κεκοπιακατε αλλοι κεκοπιακασιν και υμεις εις τον κοπον αυτων εισεληλυθατε
39.	Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.	Ex civitate autem illa multi crediderunt in eum Samaritanorum, propter verbum mulieris testimonium perhibentis : Quia dixit mihi omnia quæcumque feci.	εκ δε της πολεως εκεινης πολλοι επιστευσαν εις αυτον των σαμαρειτων δια τον λογον της γυναικος μαρτυρουσης οτι ειπεν μοι παντα οσα εποιησα
40.	So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.	Cum venissent ergo ad illum Samaritani, rogaverunt eum ut ibi maneret. Et mansit ibi duos dies.	ως ουν ηλθον προς αυτον οι σαμαρειται ηρωτων αυτον μειναι παρ αυτοις και εμεινεν εκει δυο ημερας
41.	And many more believed in him because of his own word.	Et multo plures crediderunt in eum propter sermonem ejus.	και πολλω πλειους επιστευσαν δια τον λογον αυτου
42.	And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.	Et mulieri dicebant : Quia jam non propter tuam loquelam credimus : ipsi enim audivimus, et scimus quia hic est vere Salvator mundi.	τη τε γυναικι ελεγον οτι ουκετι δια την σην λαλιαν πιστευομεν αυτοι γαρ ακηκοαμεν και οιδαμεν οτι ουτος εστιν αληθως ο σωτηρ του κοσμου ο χριστος