Posted on 03/19/2014 8:19:20 PM PDT by ealgeone
CATECHISM OF THE CATHOLIC CHURCH SECOND EDITION
PART ONE THE PROFESSION OF FAITH SECTION TWO THE PROFESSION OF THE CHRISTIAN FAITH
CHAPTER THREE I BELIEVE IN THE HOLY SPIRIT
ARTICLE 9 "I BELIEVE IN THE HOLY CATHOLIC CHURCH"
Paragraph 6. Mary - Mother of Christ, Mother of the Church
963 Since the Virgin Mary's role in the mystery of Christ and the Spirit has been treated, it is fitting now to consider her place in the mystery of the Church. "The Virgin Mary . . . is acknowledged and honored as being truly the Mother of God and of the redeemer. . . . She is 'clearly the mother of the members of Christ' . . . since she has by her charity joined in bringing about the birth of believers in the Church, who are members of its head."502 "Mary, Mother of Christ, Mother of the Church."503
CB the bottom line is the apostles suffered preaching the Gospel not fringe doctrines and window dressings.
Horrible formatting please try again. Yes your references are incorrect. I reviewed three sources of your H151 and it is not Yahweh. Not even close.
Saul did have issues. Samuel seemed a bit upset someone bothered him from his rest.
Matthew 4:3-4 NABRE
The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: ‘One does not live by bread alone, but by every word that comes forth from the mouth of God.’”
Seems Jesus Christ has high regard for the Written Words of God.
Good luck. He can’t read a numbered lexicon.
Philippians 3:7-10 NABRE
[But] whatever gains I had, these I have come to consider a loss because of Christ. More than that, I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and [the] sharing of his sufferings by being conformed to his death,
Vlad:Which in Greek means two different meanings and implications. Thanks for playing.
Speaking of the intricacies of Creek....
Petra – Peter rock
Matthew 16:18 - http://bible.cc/matthew/16-18.htm
Jesus said that Peter was *petros*(masculine) and that on this *petra*(feminine) He would build His church.
Greek: 4074 Pétros (a masculine noun) – properly, a stone (pebble), such as a small rock found along a pathway. 4074 /Pétros (”small stone”) then stands in contrast to 4073 /pétra (”cliff, boulder,” Abbott-Smith).
“4074 (Pétros) is an isolated rock and 4073 (pétra) is a cliff” (TDNT, 3, 100). “4074 (Pétros) always means a stone . . . such as a man may throw, . . . versus 4073 (pétra), a projecting rock, cliff” (S. Zodhiates, Dict).
4073 pétra (a feminine noun) – “a mass of connected rock,” which is distinct from 4074 (Pétros) which is “a detached stone or boulder” (A-S). 4073 (pétra) is a “solid or native rock, rising up through the earth” (Souter) – a huge mass of rock (a boulder), such as a projecting cliff.
4073 (petra) is “a projecting rock, cliff (feminine noun) . . . 4074 (petros, the masculine form) however is a stone . . . such as a man might throw” (S. Zodhiates, Dict).
It’s also a strange way to word the sentence that He would call Peter a rock and say that on this I will build my church instead of *on you* as would be grammatically correct in talking to a person.
There is no support from the original Greek for the idea that Jesus meant Peter to be that which He was going to build His church on. The nouns are not the same as one is feminine and the other masculine and denote different objects.
Really?
Catholics prohibited from owning Scripture
COUNCIL OF TOULOUSE - 1229 A.D Canon 14. We prohibit also that the laity should be permitted to have the books of the Old or New Testament; unless anyone from motive of devotion should wish to have the Psalter or the Breviary for divine offices or the hours of the blessed Virgin; but we most strictly forbid their having any translation of these books.
Source: Heresy and Authority in Medieval Europe, Edited with an introduction by Edward Peters, Scolar Press, London, copyright 1980 by Edward Peters, ISBN 0-85967-621-8, pp. 194-195, citing S. R. Maitland, Facts and Documents [illustrative of the history, doctrine and rites, of the ancient Albigenses & Waldenses], London, Rivington, 1832, pp. 192-194.
The Council of Tarragona of 1234, in its second canon:
“No one may possess the books of the Old and New Testaments in the Romance language, and if anyone possesses them he must turn them over to the local bishop within eight days after promulgation of this decree, so that they may be burned lest, be he a cleric or a layman, he be suspected until he is cleared of all suspicion.” (-D. Lortsch, Historie de la Bible en France, 1910, p.14.)
It looks like you need to brush up on your Catholic history sometime.
So, Catholicism teaches that God has a a mother.
Therefore, Mary is deity and God is a finite being.
The book of Galatians had to be inspired with Catholicism in mind....
Galatians 3:1-29 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”?
Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.
For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one.
Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
Morons?
Bigots?
James 3:1-12 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.
How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
Matthew 12:33-37 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”
Then why doesn't it happen all the time like Catholics claim it does?
Then what's that white thing that the priest puts on people's tongues?
Or are those not valid masses because the eucharist isn't the actual flesh and blood of Jesus being still a white wheat wafer?
vlad:It’s impossible to prove anything to a close-minded, bigoted, Protestant anti-Catholic - but that’s being redundant. And since I don’t believe in sola scriptura I’m not bound by it. You are and that’s why you fail.
Well, CB, that's a resounding *NO* if I ever saw one.
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. (Eph 1:6)
Did it escape your notice that you're mixing timeframes? Mary was called "full of grace" before Christ was born, died and resurrected. There is a reason we call her first among Christians. She literally was the first was saved by Christ because she was saved FOR Christ (to be His dwelling prior to birth).
1) Mary is called "full of grace" or "most favored one" (your choice!) BEFORE Christ was conceived ("thou SHALT conceive in the thy womb"), born, died and resurrected. We can argue whether she was saved right at this moment of the Annunciation or she was prepared as a pure dwelling place for the coming Christ from her first moment of her own conception but one thing is clear... she wasn't waiting (like the rest of us) for salvation.
2) Mary was greatly troubled by the greeting of the Angel. Note that it doesn't say she was scared of the Angel, she was troubled by his greeting. There is something powerful in the greeting (whatever translation you use) and she recognized it enough to be troubled that she should be called "full of grace" OR "most favored one".
THANK YOU for finally responding to my question. So both of you say Jesus served “bread and wine” at the Last Supper. What did Jesus say He served? He said, “This is my body” and “This is my blood”.
So... was it His Body and Blood or not?
Get to the point. People lose interest fast.
As expected you failed. Thanks for proving my point.
“The Holy Spirit wrote the gospel of Matthew as He did all the other scriptures.”
Show me a verse in Matthew’s gospel that says that. When you fail - and you will - what will that tell us?
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.