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To: All

Part 1: The Profession of Faith (26 - 1065)

Section 2: The Profession of the Christian Faith (185 - 1065)

Chapter 2: I Believe in Jesus Christ, the Only Son of God (422 - 682)

Article 7: "From thence He will come again to judge the living and the dead" (668 - 682)

I. HE WILL COME AGAIN IN GLORY

The Church's ultimate trial

769
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675

Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers.574 The persecution that accompanies her pilgrimage on earth575 will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.576

574.

Cf. Lk 18:8; Mt 24:12.

575.

Cf. Lk 21:12; Jn 15:19-20.

576.

Cf. 2 Thes 2:4-12; 1 Thes 5:2-3; 2 Jn 7; 1 Jn 2:18,22.

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676

The Antichrist's deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,577 especially the "intrinsically perverse" political form of a secular messianism.578

577.

Cf. DS 3839.

578.

Pius XI, Divini Redemptoris, condemning the "false mysticism" of this "counterfeit of the redemption of the lowly"; cf. GS 20-21.

1340
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677

The Church will enter the glory of the kingdom only through this final Passover, when she will follow her Lord in his death and Resurrection.579 The kingdom will be fulfilled, then, not by a historic triumph of the Church through a progressive ascendancy, but only by God's victory over the final unleashing of evil, which will cause his Bride to come down from heaven.580 God's triumph over the revolt of evil will take the form of the Last Judgment after the final cosmic upheaval of this passing world.581

579.

Cf. Rev 19:1-9.

580.

Cf Rev 13:8; 20:7-10; 21:2-4.

581.

Cf. Rev 20:12 2 Pet 3:12-13.

II. TO JUDGE THE LIVING AND THE DEAD

1038-1041
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678

Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching.582 Then will the conduct of each one and the secrets of hearts be brought to light.583 Then will the culpable unbelief that counted the offer of God's grace as nothing be condemned.584 Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love.585 On the Last Day Jesus will say: "Truly I say to you, as you did it to one of the least of these my brethren, you did it to me."586

582.

Cf. Dan 7:10; Joel 3-4; Mal 3:19; Mt 3:7-12.

583.

Cf Mk 12:38-40; Lk 12:1-3; Jn 3:20-21; Rom 2:16; 1 Cor 4:5.

584.

Cf. Mt 11:20-24; 12:41-42.

585.

Cf. Mt 5:22; 7:1-5.

586.

Mt 25:40.

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679

Christ is Lord of eternal life. Full right to pass definitive judgment on the works and hearts of men belongs to him as redeemer of the world. He "acquired" this right by his cross. The Father has given "all judgment to the Son".587 Yet the Son did not come to judge, but to save and to give the life he has in himself.588 By rejecting grace in this life, one already judges oneself, receives according to one's works, and can even condemn oneself for all eternity by rejecting the Spirit of love.589

587.

Jn 5:22; cf. 5:27; Mt 25:31; Acts 10:42; 17:31; 2 Tim 4:1.

588.

Cf. Lk 21:12; Jn 15:19-20.

589.

Cf. Jn 3:18; 12:48; Mt 12:32; 1 Cor 3:12-15; Heb 6:4-6; 10:26-31.

IN BRIEF

680

Christ the Lord already reigns through the Church, but all the things of this world are not yet subjected to him. The triumph of Christ's kingdom will not come about without one last assault by the powers of evil.

681

On Judgment Day at the end of the world, Christ will come in glory to achieve the definitive triumph of good over evil which, like the wheat and the tares, have grown up together in the course of history.

1

 

682

When he comes at the end of time to judge the living and the dead, the glorious Christ will reveal the secret disposition of hearts and will render to each man according to his works, and according to his acceptance or refusal of grace.


27 posted on 03/04/2014 9:23:10 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Daily Readings for:March 04, 2014
(Readings on USCCB website)

Collect: Almighty God, to serve you is to reign; grant that, with the help of Saint Casimir's intercession, we may constantly serve you in holiness and justice. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Baked Pancakes with Apple Filling

o    Boxty Bread

o    Boxty Dumplings

o    Boxty Pancakes

o    Buttermilk Pancakes

o    Car Cakes

o    Coquille Buns

o    Creme Brulee Creole

o    Crepes Suzette

o    Dolmas

o    Dutch Fried Doughnuts

o    Faschingskrapfen

o    Fastenlavensboller

o    Fastlags Buller

o    Fastnacht Doughnuts

o    Fastnachts

o    Fastnachtskuchen

o    Filling for Fet Tisdags Bullar

o    Irish Potato Pancakes

o    Pancakes

o    Pasticcio di Polenta

o    Perfect Pancakes

o    Polish Shrove Doughnuts

o    Potato Doughnuts

o    Potato Pancakes

o    Potato Pudding

o    Salsiccia con Peperoni I

o    Salsiccia con Peperoni II

o    Sausage with Green Peppers

o    Semlor

o    Shrove Tuesday Buns I

o    Shrove Tuesday Buns II

o    Waterzoei

ACTIVITIES

o    Aunt Rhody

o    Carnival or Mardi Gras

o    Lenten Customs of the Russian Germans

o    Spirit of Lent, The

o    The Echo Yodel

o    The Riddle Song

o    Tuesday-Before-Ash-Wednesday Procession

o    Turkey in the Straw

PRAYERS

o    Shrove Tuesday Prayer

LIBRARY

o    Shrove Tuesday and Shrovetide | Fr. William Saunders

o    Why We Need Lent | George W. Rutler

·         Ordinary Time: March 4th

·         Optional Memorial of St. Casimir of Poland

Other Titles: Mardi Gras; Plentone; Carnival; Fastelaven; Collup Monday; Carnevale; Shrove Tuesday; Fat Tuesday

Today is the feast of St. Casimir who was born in 1458 and was the son of the King of Poland. At an early age he saw through the superficiality and corruption of court life. Throughout his short life—he died of consumption at the age of 26—he dedicated himself wholly to the service of God and of his fellow-men. His love for the poor was immense. He was also renowned for his devotion to the Eucharist and to the Blessed Virgin. It is also the feast of St. Lucius I, pope in the 3rd century reputed to be a martyr.

It is also the day before Ash Wednesday, called Mardi Gras or Fat Tuesday. Traditionally, it is the last day for Christians to indulge before the sober weeks of fasting that come with Lent. Formally known as Shrove Tuesday, Mardi Gras has long been a time of extravagant fun for European Christians. In many southern states of the USA Mardi Gras is a traditional holiday. The most famous celebration takes place in New Orleans, Louisiana. It has been celebrated there on a grand scale, with masked balls and colorful parades, since French settlers arrived in the early 1700s.

On April 17th, 1958, His Holiness Pope Pius XII confirmed the Feast of the Holy Face of Jesus on Shrove Tuesday (Tuesday before Ash Wednesday) for all the dioceses and religious orders who would ask for the Indult from Rome in order to celebrate it. You can learn more about this devotion at Holy Face Devotion and at the Holy Face Association.


St. Casimir
St. Casimir, to whom the Poles gave the title of "The Peace-maker," was the third of the thirteen children of Casimir IV, King of Poland, and of Elizabeth of Austria, daughter of the Emperor Albert II. ...Devout from his infancy, the boy gave himself up to devotion and penance, and had a horror of anything approaching softness or self-indulgence. His bed was often the ground, and he was wont to spend a great part of the night in prayer and meditation, chiefly on the passion of our Saviour. His clothes were plain, and under them he wore a hairshirt. Living always in the presence of God, he was invariably serene and cheerful, and pleasant to all. The saint's love of God showed itself in his love of the poor who are Christ's members, and for the relief of these the young prince gave all he possessed, using in their behalf the influence he had with his father and with his brother Ladislaus when he became king of Bohemia. In honour of the Blessed Virgin Mary, Casimir frequently recited the long Latin hymn "Omni die dic Mariae," a copy of which was by his desire buried with him. This hymn, part of which is familiar to us through Bittleston's version, "Daily, daily sing to Mary," is not uncommonly called the Hymn of St Casimir, but it was certainly not composed by him; it is three centuries older than his time.

The nobles of Hungary, dissatisfied with their king, Matthias Corvinus, in 1471 begged the King of Poland to allow them to place his son Casimir on the throne. The saint, at that time not fifteen years old, was very unwilling to consent, but in obedience to his father he went to the frontier at the head of an army. There, hearing that Matthias had himself assembled a large body of troops, and finding that his own soldiers were deserting in large numbers because they could not get their pay, he decided upon the advice of his officers to return home. The knowledge that Pope Sixtus IV had sent an embassy to his father to deter him from the expedition made the young prince carry out his resolution with the firmer conviction that he was acting rightly. King Casimir, however, was greatly incensed at the failure of his ambitious projects and would not permit his son to return to Cracow, but relegated him to the castle of Dobzki. The young man obeyed and remained in confinement there for three months. Convinced of the injustice of the war upon which he had so nearly embarked, and determined to have no further part in these internecine conflicts which only facilitated the further progress into Europe of the Turks, St Casimir could never again be persuaded to take up arms though urged to do so by his father and invited once more by the disaffected Hungarian magnates. He returned to his studies and his prayers, though for a time he was viceroy in Poland during an absence of his father. An attempt was made to induce him to marry a daughter of the Emperor Frederick III, but he refused to relax the celibacy he had imposed on himself.

St Casimir's austerities did nothing to help the lung trouble from which he suffered, and he died at the age of twenty-six in 1484 and was buried at Vilna, where his relics still rest in the church of St Stanislaus. Miracles were reported at his tomb, and he was canonized in 1521.

Excerpted from Butler's Lives of the Saints

Patron: Poland, Lithuania, bachelors, kings, princes

Symbols: Lily (for purity)

Things to Do:


Preparing for Lent
No Lent is worthy of the name without a personal effort of self-reformation, of leading a life more in accordance with God's commands and an attempt by some kind of voluntary self-denial to make reparation for past negligence. But the Church, together with the personal effort which she requires of all of us, her children, sets up in the sight of God the cross of Christ, the Lamb of God who took upon Himself the sins of man and who is the price of our redemption. As Holy Week approaches the thought of the passion becomes increasingly predominant until it occupies our whole attention, but from the very beginning of Lent it is present, for it is in union with the sufferings of Christ that the whole army of Christians begins on the holy "forty days", setting out for Easter with the glad certitude of sharing in His resurrection.

"Behold, now is the acceptable time, behold, now is the day of salvation." The Church puts Lent before us in the very same terms that formerly she put it before the catechumens and public penitents who were preparing for the Easter graces of baptism and sacramental reconciliation. For us, as it was for them, Lent should be a long retreat, one in which under the guidance of the Church we are led to the practice of a more perfect Christian life. She shows us the example of Christ and by fasting and penance associates us with his sufferings that we may have a share in His redemption.

We should remember that Lent is not an isolated personal affair of our own. The Church avails herself of the whole of the mystery of redemption. We belong to an immense concourse, a great body in which we are united to the whole of humanity which has been redeemed by Christ. The liturgy of this season does not fail to remind us of it.

This, then, is the meaning of Lent for us: a season of deepening spirituality in union with the whole Church which thus prepares to celebrate the Paschal mystery. Each year, following Christ its Head, the whole Christian people takes up with renewed effort its struggle against evil, against Satan and the sinful man that each one of us bears within himself, in order at Easter to draw new life from the very springs of divine life and to continue its progress towards heaven.

Excerpted from The Saint Andrew Daily Missal


Shrove Tuesday
Here are a few suggestions to help you celebrate the final day before Lent.


28 posted on 03/04/2014 10:21:18 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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