Replies

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 9
41.	9:40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.	9:40 Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis : amen dico vobis, non perdet mercedem suam.	ος γαρ αν ποτιση υμας ποτηριον υδατος εν ονοματι μου οτι χριστου εστε αμην λεγω υμιν ου μη απολεση τον μισθον αυτου
42.	9:41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.	9:41 Et quisquis scandalizaverit unum ex his pusillis credentibus in me : bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.	και ος εαν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
43.	9:42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:	9:42 Et si scandalizaverit te manus tua, abscide illam : bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,	και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον
44.	9:43 Where there worm dieth not, and the fire is not extinguished.	9:43 ubi vermis eorum non moritur, et ignis non extinguitur.	οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
45.	9:44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:	9:44 Et si pes tuus te scandalizat, amputa illum : bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,	και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον
46.	9:45 Where their worm dieth not, and the fire is not extinguished.	9:45 ubi vermis eorum non moritur, et ignis non extinguitur.	οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
47.	9:46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:	9:46 Quod si oculus tuus scandalizat te, ejice eum : bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,	και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος
48.	9:47 Where the worm dieth not, and the fire is not extinguished.	9:47 ubi vermis eorum non moritur, et ignis non extinguitur.	οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
49.	9:48 For every one shall be salted with fire: and every victim shall be salted with salt.	9:48 Omnis enim igne salietur, et omnis victima sale salietur.	πας γαρ πυρι αλισθησεται και πασα θυσια αλι αλισθησεται
50.	9:49 Salt is good. But if the salt became unsavory; wherewith will you season it? Have salt in you, and have peace among you.	9:49 Bonum est sal : quod si sal insulsum fuerit, in quo illud condietis ? Habete in vobis sal, et pacem habete inter vos.	καλον το αλας εαν δε το αλας αναλον γενηται εν τινι αυτο αρτυσετε εχετε εν εαυτοις αλας και ειρηνευετε εν αλληλοις