November 27, 2013

Wednesday of the Thirty-fourth Week in Ordinary Time

Reading 1 Dn 5:1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for a thousand of his lords,
with whom he drank.
Under the influence of the wine,
he ordered the gold and silver vessels
which Nebuchadnezzar, his father,
had taken from the temple in Jerusalem,
to be brought in so that the king, his lords,
his wives and his entertainers might drink from them.
When the gold and silver vessels
taken from the house of God in Jerusalem had been brought in,
and while the king, his lords, his wives and his entertainers
were drinking wine from them,
they praised their gods of gold and silver,
bronze and iron, wood and stone.

Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king’s palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.

Then Daniel was brought into the presence of the king.
The king asked him, “Are you the Daniel, the Jewish exile,
whom my father, the king, brought from Judah?
I have heard that the Spirit of God is in you,
that you possess brilliant knowledge and extraordinary wisdom.
I have heard that you can interpret dreams and solve difficulties;
if you are able to read the writing and tell me what it means,
you shall be clothed in purple,
wear a gold collar about your neck,
and be third in the government of the kingdom.”

Daniel answered the king:
“You may keep your gifts, or give your presents to someone else;
but the writing I will read for you, O king,
and tell you what it means.
You have rebelled against the Lord of heaven.
You had the vessels of his temple brought before you,
so that you and your nobles, your wives and your entertainers,
might drink wine from them;
and you praised the gods of silver and gold,
bronze and iron, wood and stone,
that neither see nor hear nor have intelligence.
But the God in whose hand is your life breath
and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.

“This is the writing that was inscribed:
MENE, TEKEL, and PERES.
These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians.”

Responsorial Psalm Dn 3:62, 63, 64, 65, 66, 67

R. (59b) Give glory and eternal praise to him.
“Sun and moon, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Stars of heaven, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Every shower and dew, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you winds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Fire and heat, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Cold and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.

Gospel Lk 21:12-19

Jesus said to the crowd:
“They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”

12. But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
13. And it shall turn to you for a testimony.
14. Settle it therefore in your hearts, not to meditate before what you shall answer:
15. For I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist.
16. And you shall be betrayed both by parents and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
17. And you shall be hated of all men for my name's sake.
18. But there shall not an hair of your head perish.
19. In your patience you will possess your souls.

GREG. Because the things which have been prophesied of arise not from the injustice of the inflictor of them, but from the deserts of the world which suffers them, the deeds of wicked men are foretold; as it is said, But before all these things, they shall lay their hands upon you: as if He says First the hearts of men, afterwards the elements, shall be disturbed, that when the order of things is thrown into confusion, it may be plain from what retribution it arises. For although the end of the world depends upon its own appointed course, yet finding some more corrupt than others who shall rightly be overwhelmed in its fall, our Lord makes them known.

CYRIL; Or He says this, because before that Jerusalem should be taken by the Romans, the disciples, having suffered persecution from the Jews, were imprisoned and brought before rulers; Paul was sent to Rome to Caesar, and stood before Festus and Agrippa.

It follows, And it shall turn to you for a testimony. In the Greek it is, for the glory of martyrdom.

GREG. Or, for a testimony, that is, against those who by persecuting you bring death upon themselves, or living do not imitate you, or themselves becoming hardened perish without excuse from whom the elect take example that they may live. But as hearing so many terrible things the hearts of men may be troubled He therefore adds for their consolation, Settle it therefore in your hearts, &c.

THEOPHYL. For because they were foolish and inexperienced, the Lord tells them this, that they might not be confounded when about to give account to the wise. And He adds the cause, For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay or resist. As if He said, you shall forthwith receive of me eloquence and wisdom, so that all your adversaries, were they gathered together in one, shall not be able to resist you, neither in wisdom, that is, the power of the understanding, nor in eloquence, that is, excellence of speech, for many men have often wisdom in their mind, but being easily provoked to their great disturbance, mar the whole when their time of speaking comes. But not such were the Apostles, for in both these gifts they were highly favored.

GREG. As if the Lord said to His disciples, "Be not afraid, go forward to the battle, it is I that fight; you utter the words, I am He that speaks."

AMBROSE; Now in one place Christ speaks in His disciples, as here; in another, the Father; in another the Spirit of the Father speaks. These do not differ but agree together. In that one speaks, three speak, for the voice of the Trinity is one.

THEOPHYL. Having in what has gone before dispelled the fear of inexperience, He goes on to warn them of another very certain event, which might agitate their minds, lest falling suddenly upon them, it should dismay them; for it follows, And you shall be betrayed both by parents, and brethren, and kinsfolk, and some of you shall they cause to be put to death.

GREG We are the more galled by the persecutions we suffer from those of whose dispositions we made sure, because together with the bodily pain, we are tormented by the bitter pangs of lost affection.

GREG. NYSS. But let us consider the state of things at that time. While all men were suspected, kinsfolk were divided against one another, each differing from the other in religion; the gentile son stood up the betrayer of his believing parents, and of his believing son the unbelieving father became the determined accuser; no age was spared in the persecution of the faith; women were unprotected even by the natural weakness of their sex.

THEOPHYL. To all this He adds the hatred which they shall met with from men.

GREG. But because of the hard things foretold concerning the affliction of death, there immediately follows a consolation, concerning the joy of the resurrection, when it is said, But there shall not an hair of your head perish. As though He said to the martyrs Why fear you for the perishing of that which when cut, pains when that can not perish in you, which when cut gives no pain?

BEDE; Or else, There shall not perish a hair of the head of our Lord's Apostles, because not only the noble deeds and words of the Saints, but e en the slightest thought shall meet with its deserving reward.

GREG. He who preserves patience in adversity, is thereby rendered proof against all affliction, and so by conquering himself, he gains the government of himself; as it follows, In your patience shall you possess your souls. For what is it to possess your souls, but to live perfectly in all things, and sitting it upon the citadel of virtue to hold in subjection every motion of the mind?

GREG. By patience then we possess our souls, because when we are said to govern; ourselves, we begin to possess you very thing which we are. But for this reason, the possession of the soul is laid in the virtue of patience, because patience is the root and guardian which are inflicted by others, and also to have no feeling of indignation against him who inflicts them.

Catena Aurea Luke 21

Catholic Culture

Daily Readings for:November 27, 2013
(Readings on USCCB website)

Collect: Stir up the will of your faithful, we pray, O Lord, that striving more eagerly to bring your divine work to fruitful completion, they may receive in greater measure the healing remedies your kindness bestows. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o None

ACTIVITIES

o Death and Burial

o November and the Holy Souls

o Practical Suggestions for Christian Living (Anointing of the Sick)

o Praying for the Dead and Gaining Indulgences During November

o Prepare for Death

o Preparing for Heaven

o Religion in the Home for Elementary School: November

o Religion in the Home for Preschool: November

o Teaching About Death

o Teaching Children About Sickness and Death

PRAYERS

o November Devotion: The Holy Souls in Purgatory

o Little Litany of the Holy Souls

o Prayer for a Happy Death

o Daily Acceptance of Death

o Novena to St. Francis Xavier - The Novena of Grace

· Ordinary Time: November 27th

· Wednesday of the Thirty-Fourth Week of Ordinary Time

What is man that You magnify him, and that You are concerned about him; that You examine him every morning and try him every moment? "Will You never turn Your gaze away from me, nor let me alone until I swallow my spittle?" Have I sinned? What have I done to You, O watcher of men? Why have You set me as Your target, so that I am a burden to myself? "Why then do You not pardon my transgression and take away my iniquity? For now I will lie down in the dust; and You will seek me, but I will not be."

Caring for the Dead
All such things as embalming the body, selecting a fitting place for burial, and bearing the corpse thereto with due dignity, are comfort for the living, rather than help for the dead. Nevertheless, it doth not follow that the bodies of the departed are to be despised, or treated as naught, and specially in the case of just men and faithful; for the bodies of such men were used by their spirits in this life for godly purposes, that is, as organs and vessels of all good works. Hence, if a father's garment or ring, or any like thing, is dear to his bereaved family because of their natural affection, in no wise ought the dead body of the deceased to be held in dishonour. For man doth wear his body in more familiar and intimate wise than anything he putteth thereon. Furthermore, the body doth not belong to anything which is applied outwardly for its adornment or welfare. Rather the body belongeth to the very nature of man. Wherefore, as we know from the records of just men of old, funeral rites have been wont to be fulfilled as a matter of dutiful piety, and have been reverently celebrated, and decent graves provided. Yea, such men of old, whilst still alive, often charged their children, as a matter of filial duty, with directions concerning their burial, and even concerning the future translation of their bodies. — St. Augustine

Things to Do:

Today would be a good time to meditate on our own last end. Maybe pick up the Imitation of Christ and read Book 1 Chapter 24.
Make sure you have your Advent wreath ready, candles and all. Decide what ceremony and prayers you will use with your family.
If you are going to make or use an Advent calendar or the Jesse tree gather everything you need today.
If you plan to stir-up plum pudding on Sunday be sure you have all the ingredients.

The Word Among Us

Meditation: Daniel 3:62-67

34th Week in Ordinary Time

Praise and exalt him above all forever. (Daniel 3:62)

Do you ever wish you had a secret weapon? Something you could use to defend yourself against sin and temptation? Or maybe something that would dissolve discouragement, fear, or confusion? Perhaps you experience opposition from anxiety or shame or some other obstacle to what you know of God’s plan for your life. Who wouldn’t want a weapon that obliterates all these threats to our faith?

Well, praise is that weapon, and it’s available to everyone who believes. Praise focuses your thoughts and your emotions on heavenly realities like God’s goodness, power, kindness, or wisdom—all his attributes. Praise shifts your thinking away from hostile challenges to your faith and onto the truths that have the potential to overpower these challenges.

Notice that Shadrach, Meshach, and Abednego weren’t yet out of the fiery furnace when they began praising God. They didn’t wait. Right in the midst of the fire, they praised him. With confidence they proclaimed that God loved them and would care for them, even if they died in the furnace.

Today’s reading, and actually the whole Book of Daniel, was written to encourage people facing difficulties: pressures from opposition to their faith, uncertainty arising from the need for wisdom, fears of sacrilege or punishment. It reflects the hostility Jews were facing two hundred years before Jesus was born, but also the kinds of challenges the faithful in any age face. And a powerful weapon against these challenges, the author assures us, is praise.

Try it! Write a psalm of praise similar to this one, using your own challenges in life. “Fear and discouragement, praise the Lord!” “Finances and health, praise and exalt him above all!” “Broken-down car and drafty house, bless the Lord!”

Command your thoughts and feelings to praise him. Command created things to praise and bless him, just as the three men in the furnace admonished the fire and heat to praise and bless him forever. And then watch as your secret weapon blasts a way through for you.

“Holy Spirit, teach me to use the weapon of praise against any resistance to your life that I meet today. I want to praise and exalt God above all!”

Daniel 5:1-6, 13-14, 16-17, 23-28; Luke 21:12-19

Regnum Christi

Costly Catholicism

| SPIRITUAL LIFE | SPIRITUALITY

Wednesday of the Thirty-Fourth Week in Ordinary Time

Father Edward McIlmail, LC

Luke 21:12-19

Jesus said to his disciples: "Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

Introductory Prayer: Jesus my Savior, thank you for another day and another chance to grow in holiness with your grace. I love you and wish to make you the true center of my thoughts, desires and actions.

Petition: Lord, help me face the difficulties of practicing my faith day-to-day.

1. Persecution: Opposition from the world is the price we pay for following Christ. No pain, no gain. Why should that surprise us? If living the Gospel were easy, the entire world would be saints. But the Gospel is demanding. It rubs against our fallen human nature. It demands of us — and even makes us unpopular. Why? Because people who do good are a thorny reminder to those who don´t. It shouldn´t surprise us that the neighbors look down on us for having so many kids. Or that the guys in the dorm snicker at us for living chastely. Or that the boss overlooks us for a promotion because we wouldn´t donate to that pro-abortion group last Christmas during the company fund drive. Do I realize that to be a Christian is to be persecuted?

2. No Defense: When Christ tells us not to prepare our defense he´s not telling us to sit back and do nothing. Rather, he wants us to use our talents for the Kingdom. Christ is inviting us to trust that ultimately the victory of good over evil belongs to him. God has his time and place for everything. In the meantime we are called to build the Kingdom wherever we can — in our families, our offices, our schools, our communities. How am I building the Kingdom in the areas around me?

3. Wisdom from Above: "I myself shall give you a wisdom in speaking…" When we stay close to Christ in prayer and deed, he takes over our lives little by little. And that´s good. Our selfishness fades. Our heart grows. We die to ourselves. "He must increase; I must decrease" (John 3:30). But we have to ask ourselves: Do we really believe in the Gospel? Do we believe in it enough to use Christ´s words when we have to respond to the nonbelievers around us? How often do we identify ourselves as Catholic in public?

Conversation with Christ:Lord, you know it´s not easy to be seen as your friend. People laugh at us — if they don´t feel sorry for us. They don´t understand where we are coming from. Help me understand some of the loneliness you must have felt when you went against the world´s standards. Help me be faithful to you regardless of the cost.

Resolution: In conversation or in an e-mail I will use a line of Christ’s wisdom from the Gospel.

Real Joy

by Food For Thought on November 27, 2013 ·

Every word that Christ prophesied has been fulfilled. After the outpouring of the Spirit on Pentecost, we saw how his disciples were indeed persecuted, imprisoned and put to death as he had said would happen. Then during the time of the persecution of the early Church in Rome, the Christians were betrayed by their relations and friends who testified against them for believing in this “strange doctrine.” Those who are now truly disciples of Christ will undergo persecution as Christ did. Why is this? It is because true disciples of Christ have the same mind as Christ; and Christ’s thinking is very different from the world’s. No matter what generation we find ourselves in, as long as we believe in the truth that Christ taught and lived by it, we will come across people who will dislike us or even hate us simply for thinking differently from them.

If we have never experienced persecution, maybe we are not truly disciples of Christ. Maybe we should also start to think whether we seriously want to be disciples of Christ or not. Sometimes, we are afraid to speak in Christ’s name when we see a relative or a friend act contrary to God’s teachings for fear that we may lose his or her affection. How many times have we decided to do something because we were afraid of what others would think? Many married men for instance cannot say no to their friends when invited for regular drinking sessions and other escapades for fear of being laughed at. Many youth nowadays engage in premarital sex because they are afraid to be rejected by their partner if they refuse to do it. Let us not be afraid to speak and act in the name of Christ. We may lose face, the esteem of our friends and even be insulted for doing so but we will gain the life that comes from Christ, which is the true life, an inner life that lasts and brings about real joy.

One Bread One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 29, Issue 6

<< Wednesday, November 27, 2013 >>

Daniel 5:1-6, 13-14, 16-17, 23-28
View Readings

Daniel 3:62-67

Luke 21:12-19
Similar Reflections

DIE WITH A SMILE

"I bid you resolve not to worry about your defense beforehand, for I will give you words and a wisdom which none of your adversaries can take exception to or contradict." —Luke 21:14-15

The book of Daniel was probably written around the time of the Seleucid Empire's persecution of the Jewish people. Although this was such a severe and brutal persecution (see 1 Mc 1:60-63), the author of Daniel could still poke fun at those persecuting him and his people. He pictured the persecutors as half-cocked and all shook up when they saw a disembodied hand and wrist writing on the wall. The author seems to enjoy describing the king of the persecutors thus: "When the king saw the wrist and hand that wrote, his face blanched; his thoughts terrified him, his hip joints shook, and his knees knocked" (Dn 5:5-6). In the midst of some serious teaching about persecution, punishment, justice, and God's sovereignty, the author of Daniel still liked to crack a few jokes.

We too can smile even when we are manhandled and persecuted (see Lk 21:12). We can be light-hearted even when betrayed by our own family (see Lk 21:16) or when facing execution. The Lord will give us a special grace not only to speak up for Him at our trial (see Lk 21:15), but also to trust Him completely and know that He will either rescue us or give us a glorious death. Therefore, "when these things begin to happen, stand up straight and raise your heads, for your ransom is near at hand" (Lk 21:28).

Anybody can crack jokes at a party, but only a child of God can do it at a martyrdom. Smile, laugh, suffer, die, live for Jesus, and love Him with all your heart.

Prayer: Father, may I die with the sense of humor that St. Lawrence and St. Thomas More had at their deaths.

Promise: "By patient endurance you will save your lives." —Lk 21:19

Praise: Jesus gave Robin calmness during her husband's rages. Eventually, her husband found Jesus and lost his ill temper.

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Meditation: Daniel 3:62-67

Marriage=One Man and One Woman 'Til Death Do Us Part

Real Joy

One Bread, One Body

DIE WITH A SMILE