Blacks Ridiculed again by the Mormon Church.

(ThyBlackMan.com) For several years now, every Tuesday evening I have had the great privilege of addressing the Christian and Mormon listeners of Worship FM 101.7 in Monrovia, the capital City of Liberia, West Africa. I have come to know several of the station managers and a number of the more frequent callers to the weekly program. Through their comments, questions and photographs, I have been genuinely moved to see the application of their faith in the Lord Jesus Christ.

Over the past few months the question of racist teachings in the Book of Mormon and from the past Leadership of the Church of Jesus Christ of Latter-day Saints has been on the minds of the Liberian converts to Mormonism and the many Christians who struggle to understand how such a Church can be growing in Africa.

I believe the answer is relatively simple; it has been the perfect merging of a sincere lack of knowledge on the part of the Mormon converts and a disturbing lack of accountability on the part of the Mormon leaders. A near total lack of knowledge across Africa specific to some of the more explicit teachings found within the Mormon Scriptures, principally that Black Skin[1] is a representation of wickedness and even less information concerning the racism and bigotry openly and officially taught by the early Leadership of the Mormon Church. This combined with the current Church Leadership’s inability to clearly and specifically reject its own racist teachings both in print and from its past Senior Leadership, has left the Black Race with only a short irresponsible and offensively juvenile Official Statement[2] that claims the Church of Jesus Christ of Latter-day Saints knows very little about its own race-based policy that had lasted for well over 100 years:

“It is not known precisely why, how or when this restriction began in the Church, but it has ended.”

Maintaining a detailed and comprehensive history of every aspect and teaching of the Church has been both one of the hallmarks and one of the downfalls of Mormon Church. Within the relatively young Church, authoritative documentation, however corrupt it may have been, has never been in short supply. Each of the Senior Leaders of the Mormon Church has had several official biographers as well as an army of Church authorized historians to record for the faithful Mormon all facets of the History of the Church. In fact, one of my first of many “Callings” in the Mormon Church was that of a Ward (Congregational) Historian, long before I became a Bishop.

The peculiar assertion that the Mormon Church itself does not know the details of its very own race-based policy of restricting the Blacks from holding the Priesthood is tremendously embarrassing for all Mormons and exceptionally degrading for anyone who actually believes it.

As a former local leader of the Mormon Church, I have repeatedly assured the African members of the Mormon Church that the documents and “Scriptures” I have read to them over the air are both Authorized and Official for the time period they are relevant to. I clearly state the current position of total acceptance of all Races by the Church, but I must highlight the fact that the Book of Mormon still carries it’s obviously racist message that dark skin was a curse and Jesus was white. I have said many times on-air that like the Mormon Missionaries, I too believe that every African should have a copy of the Book of Mormon, if only to learn the truly racist teaching of the Mormons.

I have and will continue to teach the African Nations from the authentic Mormon Scriptures and the Church History documents, which I had purchased from the Mormon Church to know my past responsibilities as a Mormon Bishop. The official records of the Mormon Church include many jokes and sermons given within the Official Semi-Annual General Conference of the faithful Mormons, using the “N-word”, Darky and Sambo. Additionally, these Church published books record nearly 100 graphic sermons and lessons that clearly teach the principle, practice and policy that Black Skin was, is and will remain forever the Curse of Cain.

Only in the recent past has the “Complete History” of the Church of Jesus Christ of Latter-day Saints come to the attention of its own membership, much less to the under developed regions of the world. As this information is discovered, an ever increasing number of members of the Mormon Church have come into a personal crisis of faith, most notably Elder Hans Mattsson[3] of Sweden, a General Authority of the Mormon Church who has gone public with his doubts and questions.

Not unique to Africa, has been the Mormon Church’s training of young Missionaries to strictly avoid any discussion of several of the more embarrassing, yet true, teachings of the 183 year old Church. Chief among these subjects has been Polygamy and Blacks and the Priesthood. With the smooth talent of a skilled politician, the Mormon Church has ended its Official Statement with the following hypocritical and deceitful, but technically accurate quote:

“The origins of priesthood availability are not entirely clear. Some explanations with respect to this matter were made in the absence of direct revelation and references to these explanations are sometimes cited in publications. These previous personal statements do not represent Church doctrine.”

As a former Mormon Bishop and member of the Mormon Church for over 32 years, let me be of some help with the translation of this very carefully crafted message. The two key noteworthy phrases are: “in the absence of direct revelation” and “These previous personal statements do not represent Church doctrine.”

I will address the most obvious first, clearly the “previous statements” from the Church and its Leadership “do not” represent the Church doctrine today. The policy was reversed in 1978 and there is no question as to the policy today. The hypocritical deception is that between 1845 and 1978 those “statements” did, very much “DID” not “DO” represent past Church doctrine. Yet, I do give full credit to the clever Mormon authors and editors for their most skillful use of the English language.

And finally, the most revealing and enlightening statement from the Mormon Church is: “in the absence of direct revelation”. So then, it is incredibly true and accurate that without any mockery or sarcasm; The Church of Jesus Christ of Latter-day Saints had for nearly 100 years, restricted a significant portion of the human race, millions and millions from God’s intended blessings of Eternal Marriage, Salvation and even Godhood, without knowing why they did it, all without “direct revelation”?

This Official Statement of religious shame and embarrassment comes from the Headquarters of a Church that claims to be guided in all things by “direct revelation”. How then, did such an exclusive doctrine based on prejudice, bigotry and racism become so accepted, so authoritative, so convincing and so commanding for so long, without “direct revelation”?

As a former Bishop of the Church of Jesus Christ of Latter-day Saints, I give testimony that what they have stated is true, in that, they are racist and do not hide the History of the Church from its members or the public, this, their Official Statement on Race and the Church demonstrates that fact.

I believe that the truly wicked teachings as well as the repulsive history of the Mormon Church concerning Polygamy, Polyandry, Blood Atonement, and Blacks and the Priesthood is available for those who have eyes to see and ears to hear.

It is my prayer that all Mormons and non-Mormons will come to know the true history of The Church of Jesus Christ of Latter-day Saints. That every man, woman and young adult on the earth today will find the time to read the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price from cover to cover to see the deception they hold, and then… read the Word of God with the eyes of a child, and follow the true Jesus, the true Christ found only in the Bible.

An Open Letter to Mormons who are
sincere and serious about their faith...

(but slightly troubled and embarrassed by posts

that raise problems with mormon teachings and

beliefs that cannot be answered)

If you peruse the Free Republic religion forums
you will notice a pattern. There’s a group of
Christians who spend a great deal of time posting
from Official Mormon Sources - both the Book of
Mormon as well as Mormon Prophets and Church
materials - real quotes from real mormon materials.

You will also notice that many of these Christians
are former Mormons who left Mormonism and came to
know the Biblical Jesus Christ and His Gospel of Grace

- apart from the treadmill of human works.

They have a passion to share what they learned with

other Mormons.

Of course, they are attacked regularly by a very,
small group of Mormons on FR who have zeal, but no real
knowledge beyond what the Mormon Church has told
them.

Why can't these so-called "defenders" provide any:

… Objective Facts
… Objective Evidence
… Or Logical support

Anything OBJECTIVE that any reasonable person would
see and agree that it lends support the claims of
Mormonism.

God is a God of real history. He wove the strands of

human DNA, His Book, the Bible is rooted and grounded

in real places on real maps and is verified through

archeology, geography, history and genetics.

If Mormonism is true, why is it based only on subjective
feelings and why doesn't it have the same kind of objective
support the Bible does?

Has God changed?

Is He no longer in control of the world?

If they could support the claims of Mormonism with facts,
you know they would. But it never happens. I've even heard

these "defenders" say God hid all evidence to make our

faith greater. Has the God of the universe now become

the Cosmic Easter Bunny? Or is He unchangeable, like the

Bible teaches?

*** Why would God provide every kind of objective support
for the Bible's rich history and none for the Book of
Mormon? ***

These "defenders" post links over and over again that
“address” things yet never provide an answer that is
buttressed by the ring of truth, echoed by history,
archeology, genetics, geography, etc.

You deserve more than feelings and non-answers.

After reading both sides on this thread and others,
you may very well be wondering about what you were
taught when you joined the LDS church. You also may
be wondering how to resolve the tension of a faith

that is based entirely on subjective claims, yet

wants to claim the same God who has commanded you

to love Him with "all your mind."

You are not alone in this journey.

Many have approached us who are Christians asking where

to find out more and some, even, to ask how to come to

know the Biblical Christ and some even how to gracefully

leave Mormonism and start a new life with Christ.

Many here have already set out to finally and joyfully know
the true God and Savior. They understand the terrible choice
of being totally sincere about your faith, but increasingly
concerned that it isn't everything you once believed and hoped for.

After coming to know the truth, they are on a path that gives them
the rest God promised to His children and the certainty of His
ultimate plan for them.

Here are some links to get you started in your quest to know
the Biblical Christ:

http://www.irr.org/mit/default.html
http://www.exmormonsforjesus.org/
http://4mormon.org/ex-mormon.php
http://www.exmormon.org/
http://www.mormoncurtain.com/

In the end though, links may raise more questions and concerns

and sometimes it helps to have someone who has already wrestled

with all these issues already.

I invite you to private FReep-mail any of the Christians
on this thread to ask questions about the concerns you have.

We always do our best to directly answer your questions with
facts, evidence and logical support.

Take a step. I also challenge you to not only pray about these issues,

but go the one step farther and examine them to see if they are

true quotes, true teachings of the LDS church. Are you intellectually

honest enough to do this, or are you satisfied with just feelings

and a lack of facts, evidence and logic? If you are not willing to

examine your faith, is it because of what you might learn? Or are you

indeed intellectually lazy?

What do you have to lose at this point? And you have much to

gain.

If something is true, it can withstand any question, no matter

how tough. If it is false, it is better to know while your life

is in front of you.

There is peace and rest waiting for you today. Take a step to

find it now.

All the Best,
ampu

—agree—these endless wastes of bandwidth are a disgrace-—

Yeah; disgraceful things are reprehensible; aren't they...

"You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind.

The first man that committed the odious crime of killing one of his brethren will be cursed the longest of any one of the children of Adam. Cain slew his brother. Cain might have been killed, and that would have put a termination to that line of human beings.

This was not to be, and the Lord put a mark upon him, which is the flat nose and black skin. Trace mankind down to after the flood, and then another curse is pronounced upon the same race--that they should be the 'servant of servants', and they will be, until that curse is removed."

Brigham Young-President and second 'Prophet' of the Mormon Church, 1844-1877- Extract from Journal of Discourses.

Here are two examples from their 'other testament', the Book of Mormon.

2 Nephi 5: 21 'And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people, the Lord God did cause a skin of blackness to come upon them.'

Alma 3: 6 'And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob and Joseph, and Sam, who were just and holy men.'

August 27, 1954 in an address at Brigham Young University (BYU), Mormon Elder, Mark E Peterson, in speaking to a convention of teachers of religion at the college level, said:

"The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent.I think I have read enough to give you an idea of what the Negro is after."
"He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage."
"That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, 'First we pity, then endure, then embrace'...."

(Rosa Parks would have probably told Petersen under which wheel of the bus he should go sit.)

1967, (then) Mormon President Ezra Taft Benson said,

"The Communist program for revolution in America has been in progress for many years and is far advanced. First of all, we must not place the blame upon Negroes. They are merely the unfortunate group that has been selected by professional Communist agitators to be used as the primary source of cannon fodder."

We are told that on June 8, 1978, it was 'revealed' to the then president, Spencer Kimball, that people of color could now gain entry into the priesthood.

According to the church, Kimball spent many long hours petitioning God, begging him to give worthy black people the priesthood. God finally relented.

Sometime before the 'revelation' came to chief 'Prophet' Spencer Kimball in June 1978, General Authority, Bruce R McConkie had said:

"The Blacks are denied the Priesthood; under no circumstances can they hold this delegation of authority from the Almighty.
The Negroes are not equal with other races where the receipt of certain blessings are concerned, particularly the priesthood and the temple blessings that flow there from, but this inequality is not of man's origin, it is the Lord's doings."
(Mormon Doctrine, pp. 526-527).

When Mormon 'Apostle' Mark E Petersen spoke on 'Race Problems- As they affect the Church' at the BYU campus in 1954, the following was also said:

"...if the negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory."

When Mormon 'Prophet' and second President of the Church, Brigham Young, spoke in 1863 the following was also said:

"Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God is death on the spot. This will always be so."
(Journal of Discourses, Vo. 10, p. 110)

Yeah; Native Americans are althroughout the Book of MORMON; too.

“I saw a striking contrast in the progress of the Indian people today ... they are fast becoming a white and delightsome people.... For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised.... The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.

At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl-sixteen-sitting between the dark father and mother, and it was evident she was several shades lighter than her parents—on the same reservation, in the same hogan, subject to the same sun and wind and weather.... These young members of the Church are changing to whiteness and to delightsomeness.

One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.

(Improvement Era, December 1960, pp.922-23). (p. 209)

And we only gots a few simple rules to follow; too!

The Rules

Learn and obey all missionary rules.
Keep your thoughts, words, and actions in harmony with the gospel message.
Read only books, magazines, and other material authorized by the Church.
Don't debate or argue.
Center your mind on your mission.
Dress conservatively. Elders: white shirts, conservative ties, and business suits. Sisters: conservative colors and skirts that cover your knees. No floor-length skirts or dresses.
Cut your hair regularly.
Keep your hair clean and neatly combed at all times in the approved style.
Be neat and clean.
Bathe frequently.
Use deodorant.
Polish your shoes.
Iron your shirt and business suit.
Arise at 6:30 A.M.
Study for 2 hours every morning.
Proselytize for 10 hours between 9:30 A.M. and 9:30 P.M.
Turn off your lights at 10:30 P.M.
Exercise regularly.
Write in your journal regularly.
Follow the "Missionary Gospel Study Program" (31157) for your personal study.
Regularly study the Missionary Guide and the Discussions.
Attend Sunday priesthood or Relief Society meetings, Sunday School, and sacrament meeting.
Attend the general session of Stake Conference.
Attend general conference broadcasts if available.
Avoid all other church meetings unless you have a special assignment or are brining an investigator.
Proselytize as much as possible on weekends and holidays because this is when you'll find people home.
End your preparation day at 6:00 P.M. and proselytize from 6:00 P.M. to 9:30 P.M.
Wear your missionary uniform in public on preparation day while not engaged in recreational activities.
Arise at 6:30 on preparation day and study for 2 hours from the approved books.
Take care of your physical preparation for the week on preparation day: wash your clothes, clean your apartment, wash your car, get your haircut, and shop for groceries.
Write to your parents every week on preparation day.
Write less frequently to your siblings, friends, and acquaintances.
Don't communicate with any friends or acquaintances that are within or close to your mission boundaries, except as a part of official mission business.
Plan safe, wholesome, and uplifting activities for preparation day.
Stay with your companion during all activities.
Do not go on road trips.
Do not leave your assigned area without permission
Do not watch television.
Do not view unauthorized videocassettes.
Do not listen to the radio.
Do not listen to unauthorized audiocassettes or CD’s.
Do not participate in musical groups.
Do not participate in athletic teams.
Do not sponsor athletic teams.
Do not engage in contact sports.
Do not engage in water sports.
Do not engage in winter sports.
Do not engage in motorcycling.
Do not engage in horseback riding.
Do not engage in mountain climbing.
Do not embark on a private boat.
Do not embark in a private airplane.
Do not handle firearms.
Do not handle explosives.
Do not swim.
Do not play full court basketball.
Do not play basketball in leagues.
Do not play basketball in tournaments.
You may play half-court basketball.
Never be alone.
Seek advice from your mission president if your companion is "having difficulties".
Be loyal to your companion.
Ask your mission president for help if your companion doesn’t obey the rules.
Pray with your companion every day.
Study with your companion every day.
Plan your work with your companion every day.
Take time at least once a week for companionship inventory.
Seek to be one in spirit and purpose and help each other succeed.
Always address your companion as Elder or Sister.
Sleep in the same bedroom as your companion.
Do not sleep in the same bed as your companion.
Do not arise before your companion.
Do not retire after your companion. (apparently, being together is more important than getting the correct amount of sleep that your unique body requires.)
Frequently study with your companion the Missionary Guide section on companions.
Never be alone with anyone of the opposite sex.
Never associate inappropriately with anyone of the opposite sex (conversely, they don't mention whether or not it is against the rules to associate inappropriately with anyone of the same sex).
Do not flirt.
Do not date.
Do not communicate via phone or letter with anyone of the opposite sex living within or near mission boundaries.
Do not visit a single or divorced person of the opposite sex unless accompanied by a couple or another adult member of your sex.
Try to teach single investigators in a member’s home or have missionaries of the same sex teach them.
Always follow the above rules, even if the situation seems harmless.
Use the commitment pattern to get referrals from members.
Keep your dinner visits with member briefs and during the customary dinner hour in the area.
Remember to say thank you to those who feed you.
Visit members and nonmembers only at appropriate times.
Do not counsel or give medical treatment.
Do not stay in the homes of people when they are on vacation.
Only write letters to family members and friends at home.
Do not telephone parents
Do not telephone relatives.
Do not telephone friends.
Do not telephone girlfriends.
Contact your mission president in case of an emergency.
Take problems and questions to your mission president.
Do not write to the President of the Church or to other General Authorities. Letters from missionaries to General Authorities are referred back to the mission president
Respect the customs, traditions, and property of the people who you are trying to convert.
Obey all mission rules.
Obey the laws of the land.
Do not get involved in politics.
Do not get involved in commercial activities.
Do not give any information about the area.
Respect the customs and cultures of those who you are trying to convert to your own customs and culture.
Respect the beliefs, practices, and sites of other religions.
Do not say or write anything bad about the political and cultural circumstances where you serve.
Do not become involved in adoption proceedings.
Do not suggest or encourage emigration. (This rule is a bit ironic, given the now-defunct doctrine of gathering the believers to Zion)
Be courteous.
Provide community service.
Do not provide community service that isn’t approved by your mission president.
Do not provide more than 4 hours a week of community service.
Do not provide community service during the evening, weekend or holidays—those are peek proselytizing times.
Your mission president must approve your housing.
Keep your housing unit clean.
Do not live with single or divorced people of the opposite sex.
Do not live where the spouse is frequently absent.
Your living unit must have a private bath and entrance.
You may occasionally fast for a special reason, but generally the monthly fast is sufficient.
Do not fast longer than 24 hours at a time.
Do not ask friends, relatives, and members to join in special fasts for investigators.
Maintain your health.
Eat a healthy diet.
Sleep from 10:30 to 6:30.
Follow the approved exercise program.
Keep your body, clothes, dishes, linens, towels and housing unit clean.
Dispose of your garbage properly and promptly.
Follow the safety rules for all of your stuff.
Seek medical care if you are in an accident or become sick.
Be immunized.
Spend your money only on things relating to your mission.
Budget your money carefully.
Keep a record of what you spend.
Do not spend more than your companion.
Do not loan money.
Do not borrow money.
Keep a reserve fund of $50 to $100 at all times for transfers.
Pay your bills before leaving an area.
Pay cash for all resale literature and supplies ordered from the mission office.
Do not waste money on souvenirs.
Do not waste money on unnecessary items.
Be a frugal photographer.
Do not accumulate excess baggage.
Obey custom laws and regulations.
Pay fast offerings each fast Sunday to the bishop or branch president where you serve.
Pay tithing on outside sources of income (i.e. interest) to your home bishop or branch president.
Evaluate your funds a few months before the end of your mission. If you have more than you need, ask that less be sent so that you can return home without excess money.
Do not drive without a license.
Drive only Church-owned vehicles.
Do not drive members’ cars.
Do not drive nonmembers’ cars.
Do not give rides to members or investigators in Church-owned cars.
Use cars only on approved mission business.
Use cars only within the assigned geographical area.
Be conscious of safety at all times.
Drive defensively.
Wear your seat belt.
Pray for the Lord’s protection while driving.
If your companion is driving, assist him or her.
Do not tamper with the vehicle’s odometer.
Know bicycle safety rules.
Use extreme caution on your bicycle.
Do not ride your bicycle after dark.
Do not ride your bicycle in heavy traffic.
Do not ride your bicycle in adverse weather conditions.
Go directly to your new area when transferred.
Find your new companion without delay when transferred.
Have a maximum of two suitcases and a briefcase.

Even I know longer believe in the false religion I started!

Yer spelin' ain't changed much fer the bettor; either!!

...with his face stuck in a hat.

"Now the way he translated was he put the urim and thummim into his hat and Darkned his Eyes than he would take a sentance and it would apper in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on. But if it was not Spelt rite it would not go away till it was rite, so we see it was marvelous. Thus was the hol [whole] translated."

---Joseph Knight's journal.

"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
(History of the RLDS Church, 8 vols.

(Independence, Missouri: Herald House,1951),

"Last Testimony of Sister Emma [Smith Bidamon]," 3:356.

"I, as well as all of my father's family, Smith's wife, Oliver Cowdery and Martin Harris, were present during the translation. . . . He [Joseph Smith] did not use the plates in translation."
---(David Whitmer,

as published in the "Kansas City Journal," June 5, 1881,

and reprinted in the RLDS "Journal of History", vol. 8, (1910), pp. 299-300.

In an 1885 interview, Zenas H. Gurley, then the editor of the RLDS Saints Herald, asked Whitmer if Joseph had used his "Peep stone" to do the translation. Whitmer replied:

"... he used a stone called a "Seers stone," the "Interpreters" having been taken away from him because of transgression. The "Interpreters" were taken from Joseph after he allowed Martin Harris to carry away the 116 pages of Ms [manuscript] of the Book of Mormon as a punishment, but he was allowed to go on and translate by use of a "Seers stone" which he had, and which he placed in a hat into which he buried his face, stating to me and others that the original character appeared upon parchment and under it the translation in English."

"Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say 'Written,' and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used."
(Edward Stevenson, "One of the Three Witnesses,"

reprinted from Deseret News, 30 Nov. 1881

in Millennial Star, 44 (6 Feb. 1882): 86-87.)

In 1879, Michael Morse, Emma Smith's brother-in-law, stated:

"When Joseph was translating the Book of Mormon [I] had occasion more than once to go into his immediate presence, and saw him engaged at his work of translation. The mode of procedure consisted in Joseph's placing the Seer Stone in the crown of a hat, then putting his face into the hat, so as to entirely cover his face, resting his elbows upon his knees, and then dictating word after word, while the scribes Emma, John Whitmer, O. Cowdery, or some other wrote it down."
(W.W. Blair interview with Michael Morse,

Saints Herald, vol. 26, no. 12

June 15, 1879, pp. 190-91.)

Joseph Smith's brother William also testified to the "face in the hat" version:

"The manner in which this was done was by looking into the Urim and Thummim, which was placed in a hat to exclude the light, (the plates lying near by covered up), and reading off the translation, which appeared in the stone by the power of God"

("A New Witness for Christ in America,"

Francis W. Kirkham, 2:417.)

"The manner in which he pretended to read and interpret was the same manner as when he looked for the money-diggers, with the stone in his hat, while the book of plates were at the same time hid in the woods."

---Isaac Hale (Emma Smith's father's) affidavit, 1834.

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