From: Luke 7:31-35
Jesus Reproaches His Contemporaries
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Commentary:
31-34. See the note on Matthew 11:16-19.
[The note on Matthew 11:16-19 states:
16-19. Making reference to a popular song or a child’s game of His time, Jesus
reproaches those who offer groundless excuses for not recognizing Him. From
the beginning of human history the Lord has striven to attract all men to Himself:
“What more was there to do for My vineyard, that I have not done in it?” (Isaiah
5:4), and often He has been rejected: “When I looked for it to yield grapes, why
did it yield wild grapes?” (Isaiah 5:4).
Our Lord also condemns calumny: some people do try to justify their own
behavior by seeing sin where there is only virtue. “When they find something
which is quite obviously good,” St. Gregory the Great says, “they pry into it to
see if there is not also some badness hidden in it” (”Moralia”, 6, 22). The
Baptist’s fasting they interpret as the work of the devil; whereas they accuse
Jesus of being a glutton. The evangelist has to report these calumnies and
accusations spoken against our Lord; otherwise, we would have no notion of the
extent of the malice of those who show such furious opposition to Him who went
about doing good (Acts 10:38). On other occasions Jesus warned His disciples
that they would be treated the same as He was (cf. John 15:20).
The works of Jesus and John the Baptist, each in their own way, lead to the
accomplishment of God’s plan for man’s salvation: the fact that some people do
not recognize Him does not prevent God’s plan being carried into effect.]
35. The wisdom referred to here is divine Wisdom, especially Christ Himself (cf.
Wisdom 7:26; Proverbs 8:22). “Children of Wisdom” is a Hebrew way of saying
“wise men”; he is truly wise who comes to know God and love Him and be
saved by Him—in other words, a saint.
Divine wisdom is revealed in the creation and government of the universe, and,
particularly, in the salvation of mankind. Wise men “justifying” wisdom seems
to mean the wise, the saints, bear witness to Christ by living holy lives: “Let
your light so shine before men, that they may see your good works and give
glory to your Father who is in Heaven” (Matthew 5:16).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
|
First reading |
1 Timothy 3:14-16 © |
At the moment of writing to you, I am hoping that I may be with you soon; but in case I should be delayed, I wanted you to know how people ought to behave in God’s family – that is, in the Church of the living God, which upholds the truth and keeps it safe. Without any doubt, the mystery of our religion is very deep indeed:
He was made visible in the flesh,
attested by the Spirit,
seen by angels,
proclaimed to the pagans,
believed in by the world,
taken up in glory.
|
Psalm |
Psalm 110:1-6 © |
Great are the works of the Lord.
or
Alleluia!
I will thank the Lord with all my heart
in the meeting of the just and their assembly.
Great are the works of the Lord,
to be pondered by all who love them.
Great are the works of the Lord.
or
Alleluia!
Majestic and glorious his work,
his justice stands firm for ever.
He makes us remember his wonders.
The Lord is compassion and love.
Great are the works of the Lord.
or
Alleluia!
He gives food to those who fear him;
keeps his covenant ever in mind.
He has shown his might to his people
by giving them the lands of the nations.
Great are the works of the Lord.
or
Alleluia!
|
Gospel Acclamation |
cf.1Th2:13 |
Alleluia, alleluia!
Accept God’s message for what it really is:
God’s message, and not some human thinking.
Alleluia!
|
Or |
cf.Jn6:63,68 |
Alleluia, alleluia!
Your words are spirit, Lord, and they are life;
you have the message of eternal life.
Alleluia!
|
Gospel |
Luke 7:31-35 © |
Jesus said to the people: ‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”
‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’