Luke | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Luke 7 |
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31. | And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like? | Ait autem Dominus : Cui ergo similes dicam homines generationis hujus ? et cui similes sunt ? | τινι ουν ομοιωσω τους ανθρωπους της γενεας ταυτης και τινι εισιν ομοιοι |
32. | They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept. | Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus : Cantavimus vobis tibiis, et non saltastis : lamentavimus, et non plorastis. | ομοιοι εισιν παιδιοις τοις εν αγορα καθημενοις και προσφωνουσιν αλληλοις και λεγουσιν ηυλησαμεν υμιν και ουκ ωρχησασθε εθρηνησαμεν υμιν και ουκ εκλαυσατε |
33. | For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil. | Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis : Dæmonium habet. | εληλυθεν γαρ ιωαννης ο βαπτιστης μητε αρτον εσθιων μητε οινον πινων και λεγετε δαιμονιον εχει |
34. | The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners. | Venit Filius hominis manducans, et bibens, et dicitis : Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum. | εληλυθεν ο υιος του ανθρωπου εσθιων και πινων και λεγετε ιδου ανθρωπος φαγος και οινοποτης φιλος τελωνων και αμαρτωλων |
35. | And wisdom is justified by all her children. | Et justificata est sapientia ab omnibus filiis suis. | και εδικαιωθη η σοφια απο των τεκνων αυτης παντων |