Posted on 09/07/2013 2:27:28 PM PDT by NYer
People attend a prayer calling for peace in Syria leaded by Pope Francis in Saint Peter's square at the Vatican September 7, 2013. Pope Francis has invited people of all faiths to join a day of fasting and prayer to call for an end to the conflict in Syria on Saturday. REUTERS/Tony Gentile
The Square was crowded with people since the morning; among them there were many who wished to confess, from 5.45 onwards, to one of the fifty priests in the Constantine Wing and below the colonnade; Francis wanted confessors to be present on this day as “true peace is born of the human heart reconciled with God and with one's brothers”. At 18.30, the words uttered by the Pope last Sunday were repeated as an introduction to the Vigil which began at 7 p.m. with a greeting from the Pope and the singing of the “Veni Creator”, followed by the enthroning of the image of the Virgin as “Salus Populi Romani”, carried by four Swiss Guards.
The Pope began by praying the Rosary; each mystery was accompanied by the reading of a poem by St. Therese of Lisieux about the child Jesus, and at the end he invoked Maria: “Queen of Peace, pray for us”. He then pronounced the following homily:
'And God saw that it was good'. The biblical account of the beginning of the history of the world and of humanity speaks to us of a God who looks at creation, in a sense contemplating it, and declares: 'it is good'. This, dear brothers and sisters, allows us to enter into God’s heart and, precisely from within him, to receive his message. We can ask ourselves: what does this message mean? What does it say to me, to you, to all of us?
It says to us simply that this, our world, in the heart and mind of God, is the 'house of harmony and peace', and that it is the space in which everyone is able to find their proper place and feel 'at home', because it is 'good'. All of creation forms a harmonious and good unity, but above all humanity, made in the image and likeness of God, is one family, in which relationships are marked by a true fraternity not only in words: the other person is a brother or sister to love, and our relationship with God, who is love, fidelity and goodness, mirrors every human relationship and brings harmony to the whole of creation. God’s world is a world where everyone feels responsible for the other, for the good of the other. This evening, in reflection, fasting and prayer, each of us deep down should ask ourselves: Is this really the world that I desire? Is this really the world that we all carry in our hearts? Is the world that we want really a world of harmony and peace, in ourselves, in our relations with others, in families, in cities, in and between nations? And does not true freedom mean choosing ways in this world that lead to the good of all and are guided by love?
But then we wonder: Is this the world in which we are living? Creation retains its beauty which fills us with awe and it remains a good work. But there is also 'violence, division, disagreement, war'. This occurs when man, the summit of creation, stops contemplating beauty and goodness, and withdraws into his own selfishness.
When man thinks only of himself, of his own interests and places himself in the centre, when he permits himself to be captivated by the idols of dominion and power, when he puts himself in God’s place, then all relationships are broken and everything is ruined; then the door opens to violence, indifference, and conflict. This is precisely what the passage in the Book of Genesis seeks to teach us in the story of the Fall: man enters into conflict with himself, he realizes that he is naked and he hides himself because he is afraid, he is afraid of God’s glance; he accuses the woman, she who is flesh of his flesh; he breaks harmony with creation, he begins to raise his hand against his brother to kill him. Can we say that from harmony he passes to 'disharmony'? Can we say this: that from harmony he passes to 'disharmony'? No, there is no such thing as 'disharmony'; there is either harmony or we fall into chaos, where there is violence, argument, conflict, fear.
It is exactly in this chaos that God asks man’s conscience: “Where is Abel your brother?” and Cain responds: 'I do not know; am I my brother’s keeper?'. We too are asked this question, it would be good for us to ask ourselves as well: Am I really my brother’s keeper? Yes, you are your brother’s keeper! To be human means to care for one another! But when harmony is broken, a metamorphosis occurs: the brother who is to be cared for and loved becomes an adversary to fight, to kill. What violence occurs at that moment, how many conflicts, how many wars have marked our history! We need only look at the suffering of so many brothers and sisters. This is not a question of coincidence, but the truth: we bring about the rebirth of Cain in every act of violence and in every war. All of us! And even today we continue this history of conflict between brothers, even today we raise our hands against our brother. Even today, we let ourselves be guided by idols, by selfishness, by our own interests, and this attitude persists. We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves. As if it were normal, we continue to sow destruction, pain, death! Violence and war lead only to death, they speak of death! Violence and war are the language of death!
After the chaos of the Flood, when it stopped raining, a rainbow appeared and the dove returned with an olive branch. I think also of the olive tree which representatives of various religions planted in Plaza de Mayo, in Buenos Aires, in 2000, asking that there be no more chaos, asking that there be no more war, asking for peace.
And at this point I ask myself: Is it possible to walk the path of pace? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace? Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God’s reply: violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken. This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace! Let everyone be moved to look into the depths of his or her conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation. Look upon your brother’s sorrow – I think of the children, look upon these - look upon your brother's sorrow, and do not add to it, stay your hand, rebuild the harmony that has been shattered; and all this not by conflict but by encounter! May the noise of weapons cease! War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: 'No more one against the other, no more, never! ... war never again, never again war!'. 'Peace expresses itself only in peace, a peace which is not separate from the demands of justice but which is fostered by personal sacrifice, clemency, mercy and love'. Forgiveness, dialogue, reconciliation – these are the words of peace, in beloved Syria, in the Middle East, in all the world! Let us pray for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace! Amen”.
Following the Pope's words, a moment of silence was observed during the preparation of the altar for the exposition of the Holy Sacrament. The adoration was accompanied by a biblical reading on the theme of peace, followed by the Pope's prayer on this subject and a responsorial invocation as a plea for peace. At the end of each of those moments, five pairs of people, representing Syria, Egypt, the Holy Land, the United States and Russia, placed incense in the censer to the right of the altar. This offering was accompanied by a series of invocations on the common theme of peace, including: “Lord of life, bring to us your peace, to where the fate of nations is decided” and “Stop, with your creative power, all violence against human life”.
The adoration was followed by the reading - “in the longest form planned for the celebration of a vigil” - of the Gospel of St. John. Then, from around 10.15 to 10.40 p.m., there was a long period of silence for personal prayer.
At the conclusion of the ceremony, Pope Francis imparted his Eucharistic blessing to those present. Today, the Pope wrote to his nine million followers on Twitter, “Pray for peace”.
“Vietnam did the much of the same here, and bred the Baby Boomers into a generation of cynics.”
Not so.
The severe problems that lead to war... all stem from our fallen nature... therefore it is not some theological stretch to say that war is a failure of humanity.
And what problem is moving into Syria going to solve exactly?
And yours shows a lack of concern with the facts.
Yes the pope(s) at that time urged dialog, what dialog could there really be between Christian nations and the govt of Adolph Hitler ? of whom in 1933 Goebbels wrote was”deeply religious but entirely anti-Christian.” and that same govt made Alfred Rosenberg “Reich Minister for the Occupied Eastern Territories”
sorry the milk toast statements and urging to diplomacy by the pope have no more soundness than Chamberlains “Peace in OUR time” diplomacy.
Your call to a conspiracy theory of a play is not particularly helpful either.
To put it bluntly soft words in the 30’s begat bombs in the 40’s
Both pope(s) may well have not wished to see nazi and fascists rise but did not press the issue greatly. In fact the negotiated a “separate peace” with Mussolini in 1929 “Lateran Treaty” in which The Pope was pledged to perpetual neutrality in international relations.
That it is not pleasant to see history as the story of people making good and poor decisions, does not mean one should just ignore the effects of those decisions.
Il Papa is correct.
May God be praised for three great Popes in a row.
Almighty, true and incomparable God,
You are present in all things,
yet in no way limited by them.
You remain unaffected by place,
untouched by time,
unperturbed by years,
and undeceived by words.
You are not subject to birth
and in no need of protection.
You are beyond all corruption,
above all change,
immutable by nature.
You live in unapproachable light
and are invisible,
yet You are known to all those
who seek You with hope and love.
You are the God of Israel,
and of all who hope in Christ.
Amen.
Actually, I think that he is rather succeeding quite well. It's the naysayers that are disappointed.
Just ask the Afghans. War has settled their hash once or twice, right?
And if he had, people would be saying "Santa Shari'a! --- this is like Riyadh during Ramadan!"
Poor Pope Francis, he can't win fer losin'
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