Remember: when you see the bitter apostate, you do not see only an absence of light, you see also the presence of darkness. Do not spread disease germs! - Boyd K. Packer

This past Saturday, The New York Times published an article titled "Some Mormons Search the Web and Find Doubt." The article is about Hans Mattsson who was an Area Authority in the LDS church, and it discusses his crisis of faith. I admire his courage in speaking out about his issues with the church, and I think it is further evidence that doubts affect all types of members. I encourage everyone to read the article and watch the video.

There has been a lot of discussion online in response to this article, and not surprisingly, the issue of anti-Mormons and anti-Mormon material keeps coming up. As a Mormon I was aware of the fact that there were a lot of anti-Mormons in the world, and that many of them wrote books, articles, websites and blogs dedicated to telling lies about the church. Now that I have left the church, my perspective of this label has changed completely, and I can see just how harmful it is.

"The word "anti-Mormon" is meant to be nothing more than an ugly pejorative. It is usually slapped on anyone who questions or disagrees with the teachings of the LDS faith and implies that the perceived critic is somehow "against" (anti) Mormons (as individuals)." - Bill McKeever

What makes something qualify as anti-Mormon? The general idea within the LDS church, and one that is frequently perpetuated by its leaders, is that anyone or anything that teaches something that contradicts the church's teachings, or paints the church in a negative light, is anti-Mormon. Read the following list and see if you can pick out which are anti-Mormon statements:

1. Joseph Smith translated the Book of Mormon using a special rock called a peep stone. He placed it in a hat, then put his face in the hat to block out the light, and then text was revealed to him on the surface of the stone. Joseph also sometimes received revelations through the stone. 2. Joseph Smith practiced polygamy, and had as many as 33 wives or more. Some of these marriages were polyandrous, meaning that Joseph married women who were already married to other men. Some of Joseph's wives were teenage girls. Joseph was secretive about his various marriages. In fact, at one point he married two sisters (who had been brought into their home as maids) and neither knew that the other was married to Joseph. 3. There are varying accounts of the First Vision, including differences in who visited Joseph, what he had been praying about, what was said to him, and even when the vision took place. 4. Joseph Smith and the others with him drank wine while in Carthage Jail. 5. The Book of Abraham does not match the contents of the papyri it was supposedly translated from. In fact, not only is the text nothing more than ordinary funerary papers, but the papyri have also been found to have originated much later than Abraham's time. 6. Oliver Cowdery used a diving rod to receive revelation and translate. 7. Joseph Smith was a treasure seeker or money digger, who was often involved in efforts to search for buried treasure by means of folk magic (including the use of diving rods and peep stones). 8. Many changes were made to revelations in the Book of Commandments before they were reprinted as the Doctrine and Covenants. 9. Joseph Smith claimed to have translated a portion of the Kinderhook Plates which were later discovered to be a hoax. 10. Mormon settlers massacred over 100 unarmed men, women and children in the Mountain Meadows Massacre in southern Utah, in 1857. 11. There was a group of men in the early church known as the "Danites," who were known for attacking non-Mormons. 12. Changes have been made to the text of the Book of Mormon over the years. One of the most significant changes involved altering references that referred to Jesus as "God" into "the Son of God."

Of all the issues on this list, how many of them have you heard discussed in Sacrament Meeting, Sunday School, General Conference, or other church meetings? How many of them are addressed in lesson manuals, Ensign articles and other church publications? How many of them seem to contradict things you have been taught in church? How many of them are you inclined to disregard as anti-Mormon statements?

The fact is that all of these statements can be verified in church approved resources. Every single one of them. (See notes below.) But these things aren't being taught in church, and many of them do contradict current church teachings. So by the generally accepted definition of "anti-Mormon," these statements qualify, and they come from the church itself!

I think it's time for the church and its members to abandon use of the term "anti-Mormon" for a few reasons. First of all, it is disingenuous and manipulative of the church leaders to encourage members to discover truth for themselves while also teaching that members should only trust "approved" resources. The truth should be evident, regardless of what sources are used. It is also misleading to categorize things as anti-Mormon when so much of what is discussed is verifiable in church resources.

Another reason the term "anti-Mormon" is harmful is because it is associated with a feeling of persecution among the members. They often feel like they are being attacked when someone presents information to them that is contrary to what they've been taught. An awful lot of feelings get hurt needlessly simply because of a misconception. If you can discuss differing views about politics without taking it personally when someone disagrees with you, then the same should be true of discussing religious beliefs. Disagreeing with an idea or a belief is not the same as hating the person who espouses those beliefs.

I think the worst thing about the term "anti-Mormon" is that it's so divisive. It polarizes people, and it shuts down discussion that is desperately needed. The world is not black and white. Not everything can be neatly categorized as pro-Mormon and anti-Mormon. The LDS religion is nuanced and complex. There are a variety of perspectives about different facets of it. It is a shame when dialogue is curtailed because of accusations that someone is anti-Mormon, or their source is anti-Mormon. It causes hard feelings on both sides of the fence, and it is often a factor in damaged relationships between people who leave the church and their friends and family who are still believing members.

Ultimately, the term "anti-Mormon" is not only damaging and counterproductive, but it is also inaccurate. The simple truth is that most people who are labeled as anti-Mormon have nothing against Mormons. In fact, many of them were once Mormons themselves. Many have countless friends and family members who are still in the church. These are people who love Mormons, not hate them. Love is what motivates many of them.

It's time to drop the term "anti-Mormon" from our vocabulary so it can stop detracting from the important issues, like open and honest discussions in the never-ending search for truth.

Note: The list above is by no means comprehensive, and is only a sampling of what can be found in the church's own resources. I will provide links to verify each statement, however please be aware that many of the statements can be confirmed in multiple places, and it would be too time consuming for me to provide links to every reference.

1. http://www.lds.org/ensign/1993/07/a-treasured-testament?lang=eng http://www.lds.org/ensign/2013/01/great-and-marvelous-are-the-revelations-of-god?lang=eng 2. http://www.lds.org/ensign/1979/06/steadfastness-and-patient-endurance-the-legacy-of-edward-partridge http://familysearch.org/pal:/MM9.2.1/M18K-6J5 http://josephsmithpapers.org/person/marinda-nancy-johnson-hyde http://familysearch.org/pal:/MM9.2.1/M1ZP-PZV 3. http://www.lds.org/ensign/1985/01/joseph-smiths-recitals-of-the-first-vision?lang=eng http://www.lds.org/ensign/1996/04/joseph-smiths-testimony-of-the-first-vision?lang=eng 4. http://byustudies.byu.edu/hc/hcpgs/hc.aspx?HC=/hc/6/1.html&A=616 (Vol. 7, Ch. 9, Pg. 101) 5. http://www.lds.org/ensign/1988/07/i-have-a-question 6. http://history.lds.org/article/doctrine-and-covenants-oliver-cowdery?lang=eng http://josephsmithpapers.org/paperSummary/revelation-april-1829-b-dc-8 7. http://byustudies.byu.edu/hc/hcpgs/hc.aspx?HC=/hc/6/1.html&A=616 (Vol. 3, Ch. 3, Pg. 29) http://josephsmithpapers.org/intro/joseph-smith-and-his-papers-an-introduction?p=2 8. http://books.google.com/books?id=pbkUAAAAYAAJ&printsec=frontcover&dq=book+of+commandments&hl=en&ei=4lFATZTYIYH4sAP45oSzCA&sa=X&oi=book_result&ct=book-thumbnail&resnum=1&ved=0CDcQ6wEwAA#v=onepage&q&f=false http://www.lds.org/ensign/1985/02/preparing-early-revelations-for-publication?lang=eng 9. http://www.lds.org/ensign/1981/08/kinderhook-plates-brought-to-joseph-smith-appear-to-be-a-nineteenth-century-hoax?lang=eng http://archive.org/stream/improvementera6509unse#page/n21/mode/2up 10. http://www.lds.org/ensign/2007/09/the-mountain-meadows-massacre 11. http://www.lds.org/ensign/1979/04/missouris-impact-on-the-church http://www.lds.org/friend/1993/07/persecutions-in-missouri 12. http://www.lds.org/ensign/1983/12/understanding-textual-changes-in-the-book-of-mormon

I guess I was keeping the rules.

Sounds like it!

But what about today's MORMONs??

Is drinking an ICE COLD Coke® against the 'rules'???

THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

SECTION 89

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327–329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.

1–9, Use of wine, strong drinks, tobacco, and hot drinks proscribed; 10–17, Herbs, fruits, flesh, and grain are ordained for the use of man and of animals; 18–21, Obedience to gospel law, including the Word of Wisdom, brings temporal and spiritual blessings.

1 A ^aWord OF Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion—

2 To be sent greeting; not by commandment or constraint, but by revelation and the ^aword of wisdom, showing forth the order and ^bwill of God in the temporal salvation of all saints in the last days—

3 Given for a principle with ^apromise, adapted to the capacity of the ^bweak and the weakest of all ^csaints, who are or can be called saints.

4 Behold, verily, thus saith the Lord unto you: In consequence of ^aevils and designs which do and will exist in the hearts of ^bconspiring men in the last days, I have ^cwarned you, and forewarn you, by giving unto you this word of wisdom by revelation—

5 That inasmuch as any man ^adrinketh ^bwine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.

6 And, behold, this should be wine, yea, ^apure wine of the grape of the vine, of your own make.

7 And, again, ^astrong drinks are not for the belly, but for the washing of your bodies.

8 And again, tobacco is not for the ^abody, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.

9 And again, hot drinks are not for the body or belly.

10 And again, verily I say unto you, all wholesome ^aherbs God hath ordained for the constitution, nature, and use of man—

11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with ^aprudence and ^bthanksgiving.

12 Yea, ^aflesh also of ^bbeasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used ^csparingly;

13 And it is pleasing unto me that they should not be ^aused, only in times of winter, or of cold, or ^bfamine.

14 All ^agrain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;

15 And ^athese hath God made for the use of man only in times of famine and excess of hunger.

16 All grain is good for the ^afood of man; as also the ^bfruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—

17 Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.

18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, ^ashall receive ^bhealth in their navel and marrow to their bones;

19 And shall ^afind ^bwisdom and great ^ctreasures of ^dknowledge, even hidden treasures;

20 And shall ^arun and not be ^bweary, and shall walk and not faint.

21 And I, the Lord, give unto them a promise, that the ^adestroying angel shall ^bpass by them, as the children of Israel, and not slay them. Amen.

He will be a god, he will rule over a planet with his wives and spirit children.

Oh???

The Doctrine and Covenants

Section 132

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded 12 July 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant, and also the plurality of wives (see History of the Church, 5:501–7). Although the revelation was recorded in 1843, it is evident from the historical records that the doctrines and principles involved in this revelation had been known by the Prophet since 1831.

1–6, Exaltation is gained through the new and everlasting covenant; 7–14, The terms and conditions of that covenant are set forth; 15–20, Celestial marriage and a continuation of the family unit enable men to become gods; 21–25, The strait and narrow way leads to eternal lives; 26–27, The law is given relative to blasphemy against the Holy Ghost; 28–39, Promises of eternal increase and exaltation are made to prophets and Saints in all ages; 40–47, Joseph Smith is given the power to bind and seal on earth and in heaven; 48–50, The Lord seals upon him his exaltation; 51–57, Emma Smith is counseled to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.

16Therefore, when they are out of the world they neither marry nor are given in ^amarriage; but are appointed angels in ^bheaven, which angels are ministering ^cservants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

17For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are ^aangels of God forever and ever.

18And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that ^acovenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.

19And again, verily I say unto you, if a man ^amarry a wife by my word, which is my law, and by the new and ^beverlasting covenant, and it is ^csealed unto them by the Holy Spirit of ^dpromise, by him who is anointed, unto whom I have appointed this power and the ^ekeys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit ^fthrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb’s ^gBook of Life, that he shall commit no ^hmurder whereby to shed innocent ⁱblood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their ^jexaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the ^kseeds forever and ever.

20 Then shall they be gods, because they have no end; therefore shall they be from ^aeverlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be ^bgods, because they have ^call power, and the angels are subject unto them.

21Verily, verily, I say unto you, except ye abide my ^alaw ye cannot attain to this glory.

22For ^astrait is the gate, and narrow the ^bway that leadeth unto the exaltation and continuation of the ^clives, and few there be that find it, because ye receive me not in the world neither do ye know me.

23But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that ^awhere I am ye shall be also.

24This is ^aeternal lives—to ^bknow the only wise and true God, and Jesus Christ, whom he hath ^csent. I am he. Receive ye, therefore, my law.

25^aBroad is the gate, and wide the way that leadeth to the ^bdeaths; and many there are that go in thereat, because they ^creceive me not, neither do they abide in my law.

HEAVEN-The Mormon church teaches there are three levels of heaven (three "degrees of glory"): •Telestial - where unbelievers go

The official Mormon church publishes an official Doctrine & Covenants "commentary" of sorts -- a student manual geared toward Institute students (college level).

Its 2000 version thought so much of Lds "apostle" Bruce McConkie's comment on Mormonism's "telestial" take, that it quoted him as follows on p. 166:

"Since those going to a telestial kingdom travel to their destination through the depths of hell and as a result of obedience to telestial law, it follows that all those who live a telestial law will go to hell." (original source: McConkie, Mormon Doctrine, p. 350)

Did y'all catch that? Telestial life is altogether heavenly and glorious; and yet hellish (as in "depths of hell")...

Only in topsy-turvy Mormonism does hell become a "degree of glory"!!!

Simply put, they must be as they have to earn their salvation, and are working towards godhood

You hateful bigots just can't leave us alone; can you!?

HERE are the simple requirements for us MORMONs!

--MormonDude(Speechless for now)

Here is MORMONism's own creed:

Articles of Faith

The Articles of Faith outline 13 basic points of belief of The Church of Jesus Christ of Latter-day Saints.
The Prophet Joseph Smith first wrote them in a letter to John Wentworth, a newspaper editor,
in response to Mr. Wentworth's request to know what members of the Church believed.
They were subsequently published in Church periodicals.
They are now regarded as scripture and included in the Pearl of Great Price.

THE ARTICLES OF FAITH
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
History of the Church, Vol. 4, pp. 535—541

We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
We believe that men will be punished for their own sins, and not for Adam's transgression.
We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.
We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

Joseph Smith

--MormonDude(I'm working at getting my TR!)

Temple Recommend Questions

1 Do you have faith in and a testimony of God the Eternal Father, His Son Jesus Christ, and the Holy Ghost?

2 Do you have a testimony of the Atonement of Christ and of His role as Savior and Redeemer?

3 Do you have a testimony of the restoration of the gospel in these the latter days?

4 Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys? Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators? Do you sustain the other General Authorities and local authorities of the Church?

5 Do you live the law of chastity?

6 Is there anything in your conduct relating to members of your family that is not in harmony with the teachings of the Church?

7 Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints?

8 Do you strive to keep the covenants you have made, to attend your sacrament and other meetings, and to keep your life in harmony with the laws and commandments of the gospel?

9 Are you honest in your dealings with your fellowmen?

10 Are you a full-tithe payer?

11 Do you keep the Word of Wisdom?

12 Do you have financial or other obligations to a former spouse or children? If yes, are you current in meeting those obligations?

13 If you have previously received your temple endowment:

Do you keep the covenants that you made in the temple?
Do you wear the garment both night and day as instructed in the endowment and in accordance with the covenant you made in the temple?

14 Have there been any sins or misdeeds in your life that should have been resolved with priesthood authorities but have not been?

15 Do you consider yourself worthy to enter the Lord's house and participate in temple ordinances?

My dear old sainted mother would roll over in her grave if we allowed that false gospel to be taught on FR without calling it what it is: hooey.

Tuned in on the radio yesterday to an end of a message by Chuck Swindoll. Didn't hear the entire story he was telling...

So I'll simply paraphrase what I heard & guestimate on a small portion that I missed.

A group of men were exchanging which version of the Bible they liked best...
* I thinked the first one (I missed this on the radio, but could guess this is what Swindoll shared) talked about how he liked the King James Version because of its majestic and poetic language;
* The second said he liked the American Standard Version because it was the most straightforward/literal
* The third said he liked the NIV, because of its fluid readability
* When it came to the 4th, he said he liked his mother's version the best.

One of the others said he didn't realize his mom had translated a version.

He came back with how he loved how his mother translated the Bible into her family's life, day in, day out!

Did SOMEone mention TRANSLATION??

"Now the way he translated was he put the urim and thummim into his hat and Darkned his Eyes than he would take a sentance and it would apper in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on. But if it was not Spelt rite it would not go away till it was rite, so we see it was marvelous. Thus was the hol [whole] translated."

---Joseph Knight's journal.

"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
(History of the RLDS Church, 8 vols.

(Independence, Missouri: Herald House,1951),

"Last Testimony of Sister Emma [Smith Bidamon]," 3:356.

"I, as well as all of my father's family, Smith's wife, Oliver Cowdery and Martin Harris, were present during the translation. . . . He [Joseph Smith] did not use the plates in translation."
---(David Whitmer,

as published in the "Kansas City Journal," June 5, 1881,

and reprinted in the RLDS "Journal of History", vol. 8, (1910), pp. 299-300.

In an 1885 interview, Zenas H. Gurley, then the editor of the RLDS Saints Herald, asked Whitmer if Joseph had used his "Peep stone" to do the translation. Whitmer replied:

"... he used a stone called a "Seers stone," the "Interpreters" having been taken away from him because of transgression. The "Interpreters" were taken from Joseph after he allowed Martin Harris to carry away the 116 pages of Ms [manuscript] of the Book of Mormon as a punishment, but he was allowed to go on and translate by use of a "Seers stone" which he had, and which he placed in a hat into which he buried his face, stating to me and others that the original character appeared upon parchment and under it the translation in English."

"Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say 'Written,' and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used."
(Edward Stevenson, "One of the Three Witnesses,"

reprinted from Deseret News, 30 Nov. 1881

in Millennial Star, 44 (6 Feb. 1882): 86-87.)

In 1879, Michael Morse, Emma Smith's brother-in-law, stated:

"When Joseph was translating the Book of Mormon [I] had occasion more than once to go into his immediate presence, and saw him engaged at his work of translation. The mode of procedure consisted in Joseph's placing the Seer Stone in the crown of a hat, then putting his face into the hat, so as to entirely cover his face, resting his elbows upon his knees, and then dictating word after word, while the scribes Emma, John Whitmer, O. Cowdery, or some other wrote it down."
(W.W. Blair interview with Michael Morse,

Saints Herald, vol. 26, no. 12

June 15, 1879, pp. 190-91.)

Joseph Smith's brother William also testified to the "face in the hat" version:

"The manner in which this was done was by looking into the Urim and Thummim, which was placed in a hat to exclude the light, (the plates lying near by covered up), and reading off the translation, which appeared in the stone by the power of God"

("A New Witness for Christ in America,"

Francis W. Kirkham, 2:417.)

"The manner in which he pretended to read and interpret was the same manner as when he looked for the money-diggers, with the stone in his hat, while the book of plates were at the same time hid in the woods."

---Isaac Hale (Emma Smith's father's) affidavit, 1834.

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