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Catholic Culture

Daily Readings for: June 30, 2013
(Readings on USCCB website)

Collect: O God, who through the grace of adoption chose us to be children of light, grant, we pray, that we may not be wrapped in the darkness of error but always be seen to stand in the bright light of truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Beef with Peppers

ACTIVITIES

o    Why Celebrate the Liturgical Year?

PRAYERS

o    Blessing of Travelers

Ordinary Time: June 30th

Thirteenth Sunday of Ordinary Time

Old Calendar: Sixth Sunday after Pentecost

"As they were going along the road, a man said to him, "I will follow you wherever you go." And Jesus said to him, 'Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head (Luke 9:57-58).'" Today, Jesus calls us to follow him as he makes his way toward Jerusalem, where the mystery of death and rebirth is to be accomplished to follow these requires wholehearted commitment, the commitment of love. Nothing less is fit for the reign of God.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.


Sunday Readings
The first reading is taken from 1 Kings 19:16; 19-21. We have here an account of the call of Elisha to the prophetic office.

The second reading is from Galatians 5:1; 13-18. In this reading, St. Paul tells the Galatians that they were called for freedom. He then makes an important distinction that needs to be reiterated often in our world, and that is the distinction between freedom and license. St. Paul says "do not use your freedom as an opportunity for the flesh; rather, serve one another through love." Many people seem to have the idea that freedom is all about doing what I want, when I want, how I want, etc. This is not freedom, but license. License is selfish, the opposite of the love to which St. Paul exhorts us.

The Gospel is from St. Luke 9:51-62. Among the various incidents gathered together by Luke in these verses of his gospel we have read today, perhaps the lesson that should strike all of us most is his insistence on total dedication on the part of his true followers to his service. We cannot be for Christ and against him at the same time. "He who gathers not with me. scatters," he himself said. We are followers of Christ since our baptism. In theory this is the fact, but in practice how real is this fact for many of us? Are we really following Christ during the twenty-four hours of every day of our lives? Are our eyes always fixed on the true future which awaits us? Are we prepared to plow a straight furrow no matter what snags or obstacles may be on our way? How few of us can answer "yes, we are," to these straight questions?

We have, of course, explanations ready at hand for our forgetfulness, our laxity, our earthly entanglements. We are tied down by family and a hundred other earthly cares. Our days, our weeks, our year are so fully occupied that we fmd it hard to spare even a short hour on Sundays to give to God. This answer shows a misunderstanding of what Christ demands of us. He knows his followers must live for a few years in this world and must, for the most part, struggle to earn a living for themselves during that period. But it is by living this earthly life properly, by being loyal to spouse and family, by earning one's living honestly, by living not only peacefully but helpfully with one's neighbors, that we are living our Christian life.

The man who keeps within the limits that Christian law lays down for him, while working his way through this life. is a true follower of Christ and is on the road to heaven, plowing a straight furrow. He may not have much time for prayer, and each morning he may rush off to work. But God understands half-sentences and even single words. At night he needs recreation and relaxation. and God does not expect long prayers from him—if he has worked honestly and has given the example of true Christianity to his fellow-workers, he has honored God all day. He has prayed well. A few words of thanks to God, a request for pardon for all the mistakes made since morning, before lying down to sleep at night, will give such a man nothing to fear should God call him to judgement during the night hours.

If we only realized how reasonable God's demands are, and how every demand he makes on us is for our own benefit and not his, we would be a little more generous in our. response to his calls. He does not need us—we need him. We could slip in a few more short prayers during the day: we could find more time to take a true interest in the eternal and less in the temporal. We could manage to give a helping hand and a word of encouragement to a needy neighbor. Yes, all of us could do a lot more to show to Christ and to the world that we are following him gladly and honestly. We are not looking back while plowing our Christian furrow.

Excepted from The Sunday Readings, Fr. Kevin O'Sullivan, O.F.M.


34 posted on 06/30/2013 2:57:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Luke 9:51-62

13th Sunday in Ordinary Time

Let the dead bury their dead. But you, go and proclaim the kingdom of God. (Luke 9:60)

If you ever listen to popular love songs, you’ll find a lot of exaggeration. You hear lines like “I’d give the moon if it were mine to give.” “I’m gonna love you till the stars fall from the sky.” “My love is deeper than the deepest ocean.” But behind all of this fanciful imagery, there is something very real. Even if they are speaking only out of infatuation or love at first sight, these lovers are saying that they would do anything for their beloved.

That’s what Jesus is asking of his disciples here. He is looking for something much deeper than mere infatuation. He wants us to be as deeply in love with him as he is with us. The young man who asks to go home and bury his father is not wrong. But Jesus is trying to show him that anyone who experiences God’s radical, passionate love will become equally radical in response—to the point where everything else is secondary.

So when we read these words, we shouldn’t think of Jesus as a harsh, demanding taskmaster who is out to take away all we hold dear. Rather, he is a lover, wooing us with something more desirable than anything on this earth—himself. As God told Israel once, “I will espouse you to me forever … in right and in justice; in love and in mercy; I will espouse you in fidelity” (Hosea 2:21-22).

Today is a good day to ponder how deeply God loves you. He may not send you flowers or buy you diamond rings, but he delights in giving you even better and longer-lasting gifts. He has gone so far as to give you his very life—all so that he could be with you for all eternity. So in your prayer today, picture Jesus sitting next to you. See the love in his eyes, and know that he will never leave you. He has such wonderful plans for your life. How can you not want to follow him?

“Lord, I am captivated by your grace and mercy. Your love is beyond imagining! I surrender all to you, because your love is better than life!”

1 Kings 19:16, 19-21; Psalm 16:1-2, 5, 7-11; Galatians 5:1, 13-18

 

Questions for Reflection or Group Discussion

1. In the first reading, Elisha followed God’s inspiration in spite of what the costs might be. We are often afraid of following God because we think he will ask too much of us. We even use it as an excuse not to try. What are the “small things” God is asking of you that you have been struggling to carry out? What steps can you take to be more responsive to God’s call on your life?

2. God our Father is not a demanding taskmaster. He is full of love and kindness toward you. The responsorial psalm says he promises us “fullness of joys” and “delights”. How do you view God the Father—as a loving, kind, and merciful Father or as a demanding taskmaster? Why should having the correct image of our heavenly Father be a source of “joy” and “delight” to you and to others?

3. In the letter to the Galatians, St. Paul asks us to “serve one another through love.” What practical steps can you take to respond to God’s call by serving your brothers and sisters in Christ in your parish and in your community?

4. The Gospel reiterates a point from the first reading, i.e., obeying God’s call to follow his will rather than our own. In practice, however, we often act as if God needs to accommodate himself to what we have already decided. What are some things you can do allow God, through the guidance of the Holy Spirit, to become more involved in your decision-making? For example, how often do you pray and ask God to reveal his will prior to making an important decision, rather than just quickly deciding on your own?

5. The meditation, reflecting on the story in the Gospel reading from Luke, reminds us that “The young man who asks to go home and bury his father is not wrong. But Jesus is trying to show him that anyone who experiences God’s radical, passionate love will become equally radical in response—to the point where everything else is secondary.” What are the obstacles in your life that get in the way of your experiencing “God’s radical, passionate love”? What steps can you take to overcome them?

6. Take some time now to pray and ask the Lord for the grace to experience more deeply his great love for you, and the grace to respond to his great love by surrendering your whole life to Him. Use the prayer at the end of the meditation as a starting point.

 

 


35 posted on 06/30/2013 3:31:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 34 | View Replies ]

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