Posted on 06/28/2013 12:11:40 PM PDT by Colofornian
For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him.Doctrine and Covenants 3:4
Did Joseph Smith boast in his own strength?
I have more to boast of than ever any man had A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. Joseph Smith, May 26, 1844, History of the Church, vol 6, pp. 408-409
I prophesy they never will have power to kill me till my work is accomplished, and I am ready to die.History of the Church, vol. 6, p. 58
Was Joseph ready to die?
Joseph opening the door a few inches he discharged his six shooter in the stairway two or three barrels of which missed fire. and he fell outward into the hands of his murderers, exclaiming. O Lord, my God! June 27, 1844, History of the Church, vol. 6, p. 618
Whoso boasteth himself of a false gift is like clouds and wind without rain. Proverbs 25:14
For more information see:
Office of First President & Living Prophet®: December 11st, 2011
URGENT!
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This is a famous MORMON's line!!!
...the presidential campaign of Mormon Church founder Joseph Smith in 1844: Challenging Democrat James Polk and Whig Henry Clay, Smith prophesied that if the U.S. Congress did not accede to his demands that they shall be broken up as a government and God shall damn them.
Smith viewed capturing the presidency as part of the mission of the church.
Poke yer head up over the barbed wire in an USMC live fire training practice and bad things might occur.
Ouch!
THE
DOCTRINE AND COVENANTS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS SECTION 132
5157, Emma Smith is counseled (commanded) to be faithful and true; 5866, Laws governing the plurality of wives are set forth.
51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to aprove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.
52 And let mine handmaid, Emma Smith, areceive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.
53 For I am the Lord thy God, and ye shall obey my voice; and I give unto my servant Joseph that he shall be made ruler over many things; for he hath been afaithful over a few things, and from henceforth I will strengthen him.
55 But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an ahundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of beternal lives in the eternal worlds.
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Good point!!
Version Number When Published Brief Description |
Age/Year | Evil Power | Pillar of Light or Fire |
Number of Personages |
Father | Son | Question: Join What Sect |
Remarks |
Official Version,
Mormon scripture,
Pearl of Great Price
p. 47, 48, 1974 Ed. |
Age 14 1820 |
Yes | Yes Light |
2 | Yes | Yes | Join None | Lucy, Hyrum, Samuel, Sopronia Join Presbyterian Church 1820 |
Paper by Joseph Smith, Times and Seasons March, April 1842 |
Same as item 1 above | |||||||
Letter from Joseph Smith
to John Wentworth, editor Chicago Democrat
1841 account Published March 1,1842 |
None given | No | No | 2 | ? | ? | No question, told all incorrect |
Joseph Smith's First Vision by Milton V. Backman Jr. Bookcraft, Appendix D. Ensign, Jan.1985, p. 16 |
Both looked the Same They spoke |
||||||||
Dictated by Joseph Smith,
in hand of James Mulholland, 1838
|
Same as item 1 above, first known account of the official version. |
Ensign,
Jan. 1985 p. 14
|
||||||
Joseph Smith's diary of 1835, Recorded by
Warren Cowdery
Nov. 9, 1835, conversation of Joseph Smith with Joshua
|
Joseph, about 14 | No Tongue seemed swollen; heard someone; at first couldn't pray |
Yes Fire |
One, and then another like unto the first | ? | ? | No question, told sins are forgiven, Jesus Christ is the Son of God |
Joseph Smith's First Vision
by Milton V. Backman Jr. Bookcraft, Appendix B
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Second spoke. | ||||||||
Saw many angels | ||||||||
Messenger & Advocate
by Oliver Cowdery supervised by
Joseph Smith
Feb. 1835
p. 77-79;
Also see Dec. 1834 p. 43
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Joseph 17 1823 |
No | Yes | 1 |
No | No | No question told sin are forgiven | Note on pg. 78 that the revival was in 1823 (NOT 1820) so this must be the First Vision. |
Messenger from God | ||||||||
Dictated by Joseph Smith
to F. G. Williams Summer to Nov. 1832
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Joseph 14 or 16 | No | Yes | 1 | No | Yes | No question, told "None doeth good", sins forgiven |
Joseph Smith's First Vision
by Milton V. Backman Jr. Bookcraft, Appendix A
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Saw Lord (Jesus) he "spoke" | ||||||||
Written by Joseph Smith, 1832 diary | Joseph 15 | No | Yes | 1 | No | Yes | No question, told sins forgiven all do no good |
Ensign,
Dec. 1984 pgs. 24-26
Jan. 1985 pg. 11
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Saw the Lord Jesus Christ (said He was crucified) | ||||||||
Early Church leaders
B. Young,
G. A. Smith,
J. Taylor
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Joseph 15 | No | No | 1 | No | No | Join None | Journal of Discourses, 2:171; 18:239; 13:77,78; 20:167; 12:333,334 |
Saw an angel, and asked the angel |
Oh my!
Look at the time.
I must go out and hose down the pigs...
WHAT!!??!!
"Now the way he translated was he put the urim and thummim into his hat and Darkned his Eyes than he would take a sentance and it would apper in Brite Roman Letters. Then he would tell the writer and he would write it. Then that would go away the next sentance would Come and so on. But if it was not Spelt rite it would not go away till it was rite, so we see it was marvelous. Thus was the hol [whole] translated."---Joseph Knight's journal.
"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
(History of the RLDS Church, 8 vols.(Independence, Missouri: Herald House,1951),"Last Testimony of Sister Emma [Smith Bidamon]," 3:356.
"I, as well as all of my father's family, Smith's wife, Oliver Cowdery and Martin Harris, were present during the translation. . . . He [Joseph Smith] did not use the plates in translation."
---(David Whitmer,as published in the "Kansas City Journal," June 5, 1881,and reprinted in the RLDS "Journal of History", vol. 8, (1910), pp. 299-300.
In an 1885 interview, Zenas H. Gurley, then the editor of the RLDS Saints Herald, asked Whitmer if Joseph had used his "Peep stone" to do the translation. Whitmer replied:
"... he used a stone called a "Seers stone," the "Interpreters" having been taken away from him because of transgression. The "Interpreters" were taken from Joseph after he allowed Martin Harris to carry away the 116 pages of Ms [manuscript] of the Book of Mormon as a punishment, but he was allowed to go on and translate by use of a "Seers stone" which he had, and which he placed in a hat into which he buried his face, stating to me and others that the original character appeared upon parchment and under it the translation in English."
"Martin Harris related an incident that occurred during the time that he wrote that portion of the translation of the Book of Mormon which he was favored to write direct from the mouth of the Prophet Joseph Smith. He said that the Prophet possessed a seer stone, by which he was enabled to translate as well as from the Urim and Thummim, and for convenience he then used the seer stone, Martin explained the translation as follows: By aid of the seer stone, sentences would appear and were read by the Prophet and written by Martin and when finished he would say 'Written,' and if correctly written that sentence would disappear and another appear in its place, but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used."
(Edward Stevenson, "One of the Three Witnesses,"reprinted from Deseret News, 30 Nov. 1881in Millennial Star, 44 (6 Feb. 1882): 86-87.)
In 1879, Michael Morse, Emma Smith's brother-in-law, stated:"When Joseph was translating the Book of Mormon [I] had occasion more than once to go into his immediate presence, and saw him engaged at his work of translation. The mode of procedure consisted in Joseph's placing the Seer Stone in the crown of a hat, then putting his face into the hat, so as to entirely cover his face, resting his elbows upon his knees, and then dictating word after word, while the scribes Emma, John Whitmer, O. Cowdery, or some other wrote it down."
(W.W. Blair interview with Michael Morse,Saints Herald, vol. 26, no. 12June 15, 1879, pp. 190-91.)
Joseph Smith's brother William also testified to the "face in the hat" version:"The manner in which this was done was by looking into the Urim and Thummim, which was placed in a hat to exclude the light, (the plates lying near by covered up), and reading off the translation, which appeared in the stone by the power of God"("A New Witness for Christ in America,"Francis W. Kirkham, 2:417.)
"The manner in which he pretended to read and interpret was the same manner as when he looked for the money-diggers, with the stone in his hat, while the book of plates were at the same time hid in the woods."---Isaac Hale (Emma Smith's father's) affidavit, 1834.
Sounds like Smith was pulling a “mohammed” scheme...
Teppe doesn’t have a going problem - it’s a growing problem!
(And Nauvoo had 10,000)
Porter Rockwell?
Hmmm....what a coincidence.
http://fox13now.com/2013/06/29/porter-rockwell-look-alike-nabs-1k/
http://www.sltrib.com/sltrib/entertainment2/56527673-223/porter-rockwell-contest-smith.html.csp
A lot of revisionist history going on in the tribune story...omission mainly.
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