Free Republic
Browse · Search
Religion
Topics · Post Article

To: All
Doctors of the Catholic Church






Saint Ephraem the Syrian is the Doctor of Deacons and Poets. "Born at Nisibis, then under Roman rule, early in the fourth century; died June, 373. The name of his father is unknown, but he was a pagan and a priest of the goddess Abnil or Abizal. His mother was a native of Amid. Ephraem was instructed in the Christian mysteries by St. James, the famous Bishop of Nisibis, and was baptized at the age of eighteen (or twenty-eight). Thenceforth he became more intimate with the holy bishop, who availed himself of the services of Ephraem to renew the moral life of the citizens of Nisibis, especially during the sieges of 338, 346, and 350. One of his biographers relates that on a certain occasion he cursed from the city walls the Persian hosts, whereupon a cloud of flies and mosquitoes settled on the army of Sapor II and compelled it to withdraw. " Taken from New Advent found at the end below.

Saint Ephraem the Syrian is the Doctor of Deacons and Poets. He is the only doctor known more as a deacon than a priest. Beside being a holy man of deep prayer and apostolic works, refugees, social workers, relief agents and others might petition Ephraem for more sensitivity in dealing with others as he did.

He made great contributions with songs and hymns in public worship making them most sensuous, sonorous, and efficacious for God’s people. He was imbued with God's Ghost and had a tremendous devotion both to the humanity of Jesus and Mary, his Mother. This type of devotion was rare at that time.

"The Harp of the Holy Spirit" as he is also known was a refugee, orator, and great defender of the faith. His prolific writings reveal his holy thinking process. His poetic account of the Last Supper, it has been said, inspired Dante. He became one of the first to introduce songs into the church's public worship as a means of instructing the faithful.

His writing about Mary was one of Ephrem's favorite devotions. He stressed her virginity and held that she was a virgin before the birth of Jesus, during His birth and after His birth. Ephrem's belief in the Immaculate Conception was shown by his constant dwelling on Mary's sinlessness. To Ephrem, Mary was Mother of God. He asked, "What mother has ever called her son, Son of the Most High?" He is probably the first writer to call Mary the Bride of Christ. Ephrem also speaks of Mary as a symbol of the Church, which depends on her. In fact, Ephrem's voluminous writings on Mary prove that he deserves the title of Marian Doctor. (O'Carroll, 132-3) See what the other Doctors had to say about St Mary, The Mother of Jesus of Nazareth and our own spiritual Mother.

THE DOCTORS AND ST MARY


St Ephraem, 306-373. Doctor of Deacons and Poets, Feast June 9th.


31 posted on 06/09/2013 4:21:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 30 | View Replies ]


To: All
The Word Among Us

Meditation: Luke 7:11-17

10th Sunday in Ordinary Time

“When the Lord saw her, he was moved with pity for her and said to her, ‘Do not weep.’”(Luke 7:13)

Vulnerable, destitute, defenseless—the situation of a widow in ancient times could be heartbreaking. Without a husband to protect and provide for her, a widow faced danger and poverty. This is why throughout the Hebrew Scriptures, God reminded his people to go out of their way to look after widows. A widow’s great comfort, of course, was a son if she had one. Filling the role of provider and protector in the place of his father, a son could guarantee safety and security. But what would happen if a widow’s only son died?

We meet two such widows in today’s readings. Staying in the house of a widow, Elijah begged God to bring life back to her son. And in the Gospel reading, Jesus interrupted a funeral procession to bring a young man back to life and give him back to his widowed mother. The reaction after each miracle was enthusiastic and hopeful: surely God was with his people! He had come to help the weakest and most vulnerable!

Whether or not we are widows, these readings tell us something important about God. Have you ever felt vulnerable or defenseless? Have you ever felt powerless in the face of circumstances outside your control? God cares! He who raised up the widow and orphan cares for you! He looks on you with compassion and says, “Do not weep” (Luke 7:13) .

God’s heart is moved when he sees you in a difficult situation. In fact, when you can’t rely on your own powers or abilities, he can draw you even closer to his side. So let God care for you today. Let him into the situations where you feel the least in control: an illness, a job loss, the challenge of starting over after the loss of a spouse or child. Ask your Father to walk with you, put his arm around you, and take care of you.

“Lord, in my vulnerability, I ask you to come close to me and show me your love. I trust in your protection!”

1 Kings 17:17-24; Psalm 30:2, 4-6, 11-13; Galatians 1:11-19

Questions for Reflection or Group Discussion

1. In the first reading, we see the great compassion the prophet Elijah had for the widow from Zarapeth, with whom he was staying. We also see the power of his prayers of intercession, which resulted in the widow’s son being restored to life. How strong is your confidence and trust in the Lord when you pray for others with serious needs? What are the obstacles that keep you from interceding for others with an expectant faith that the Lord will hear and answer your prayer in some way? What steps can you take to overcome them?

2. The responsorial psalm is a heartfelt psalm of praise and thanksgiving which ends with these words: “You changed my mourning into dancing. O Lord, my God, forever will I give you thanks.” In what areas of your life would you like to give thanks to the Lord for changing your “mourning into dancing”?

3. In the second reading, Paul says that his understanding of the truths of the Gospel did not come about by just personal study or rote acceptance of doctrines, but “through revelation of Jesus Christ.” What about you? In what way is your faith based on an interior revelation that Jesus Christ is who he says he, that is, your Lord and Savior, who died on the Cross for your sins?

4. In the Gospel, Jesus, moved with pity, raises a widow’s son from the dead (as did Elijah in the first reading). Notice the reaction from the crowd of people who witnessed this miraculous event. “Fear seized them all, and they glorified God, exclaiming, ‘A great prophet has arisen in our midst, and ‘God has visited his people.’” What is your reaction when you read the Gospel accounts of Jesus raising various people from the dead? Does it give you great confidence and faith that one day you will be raised from the dead, and you too will glorify God? If not. why not?

5. What is your reaction to these words from the meditation: “God’s heart is moved when he sees you in a difficult situation. In fact, when you can’t rely on your own powers or abilities, he can draw you even closer to his side.” Do you believe theses words apply to you right now? Why or why not? What about the words at the end of the meditation? “Ask your Father to walk with you, put his arm around you, and take care of you.”

6. Take some time now to pray and ask your heavenly Father to deepen your knowledge and experience of his great love for you. Use the prayer at the end of the meditation as a starting point.


32 posted on 06/09/2013 5:26:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
[ Post Reply | Private Reply | To 31 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson