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Catholic Caucus:Daily Mass Readings,05-25-13, OM, Sts. Bede/Doctor,Gregory VII, Mary M.DePazzi
USCCB.org/RNAB ^ | 05-25-13 | Revised New American Bible

Posted on 05/24/2013 9:51:40 PM PDT by Salvation

May 25, 2013

 

Saturday of the Seventh Week in Ordinary Time

 

Reading 1 Sir 17:1-15

God from the earth created man,
and in his own image he made him.
He makes man return to earth again,
and endows him with a strength of his own.
Limited days of life he gives him,
with power over all things else on earth.
He puts the fear of him in all flesh,
and gives him rule over beasts and birds.
He created for them counsel, and a tongue and eyes and ears,
and an inventive heart,
and filled them with the discipline of understanding.
He created in them knowledge of the spirit;
With wisdom he fills their heart;
good and evil he shows them.
He put the fear of himself upon their hearts,
and showed them his mighty works,
That they might glory in the wonder of his deeds
and praise his holy name.
He has set before them knowledge,
a law of life as their inheritance;
An everlasting covenant he has made with them,
his justice and his judgments he has revealed to them.
His majestic glory their eyes beheld,
his glorious voice their ears heard.
He says to them, “Avoid all evil”;
each of them he gives precepts about his fellow men.
Their ways are ever known to him,
they cannot be hidden from his eyes.
Over every nation he places a ruler,
but God’s own portion is Israel.
All their actions are clear as the sun to him,
his eyes are ever upon their ways.

Responsorial Psalm PS 103:13-14, 15-16, 17-18

R. (see 17) The Lord’s kindness is everlasting to those who fear him.
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.
Man’s days are like those of grass;
like a flower of the field he blooms;
The wind sweeps over him and he is gone,
and his place knows him no more.
R. The Lord’s kindness is everlasting to those who fear him.
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.

Gospel Mk 10:13-16

People were bringing children to Jesus that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me; do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God like a child
will not enter it.”
Then he embraced the children and blessed them,
placing his hands on them.


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; ordinarytime; prayer; saints
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Saint Gregory VII, Pope, Religious

Saint Gregory VII, Pope, Religious
Optional Memorial
May 25th


unknown artist

Saint Gregory VII was a monk of Cluny (named Hildebrand before ascending to the papacy in 1073), he fought against the abuse of lay investiture, a major source of evils from which the Church was suffering. His energetic stance as Pope Gregory VII earned for him the enmity of the Emperor Henry IV. He was exiled to Salerno, where he died in 1085.

Principle Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
Give to your Church, we pray, O Lord,
that spirit of fortitude and zeal for justice
which you made to shine forth in Pope Saint Gregory the Seventh,
so that, rejecting evil, she may be free
to carry out in charity whatever is right.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Acts 20:17-18a, 28-32, 36
From Miletus Paul sent to Ephesus and called to him the elders of the church. And when they came to him, he said to them:

"You yourselves know how I lived among you all the time. Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of His own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.
And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

And when he had spoken thus, he knelt down and prayed with them all.

Gospel Reading: Matthew 16:13-19
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of Man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."


21 posted on 05/25/2013 8:04:23 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Pope Saint Gregory VII
22 posted on 05/25/2013 8:08:57 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Mary Magdalene de'Pazzi, virgin

Saint Mary Magdalene de'Pazzi, virgin
Optional Memorial
May 25th 


from a prayer card

Our prayer must be humble, fervent, resigned, persevering, and deeply reverent, for we must reflect that we are in the presence of a God and speaking with a Lord before Whom the Angels tremble out of respect and fear.

                 St. Mary Magdalene de' Pazzi

Saint Mary Magdalen de'Pazzi was born in Florence and joined the Carmelites when she was nineteen. She practiced great mortification for the salvation of sinners; her constant exclamation was, "To suffer, not to die!" With apostolic zeal, she urged the renewal of the entire ecclesiastical community.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003


Collect:
O God, lover of virginity,
who adorned with heavenly gifts
the Virgin Saint Mary Magdalene de'Pazzi,
setting her on fire with your love,
grant, we pray, that we, who honor her today,
may imitate her example of purity and love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 1 Corinthians 7:25-35
Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. I think that in view of the present distress it is well for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; but the married man is anxious about worldly affairs, how to please his wife, and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

Gospel Reading: Mark 3:31-35
Jesus' mother and His brethren came; and standing outside they sent to Him and called Him. And a crowd was sitting about Him; and they said to Him, "Your mother and Your brethren are outside, asking for You." And He replied, "Who are My mother and My brethren?" And looking around on those who sat about Him, He said, "Here are My mother and My brethren! Whoever does the will of God is My brother, and sister, and mother."


LETTER OF HIS HOLINESS BENEDICT XVI TO THE ARCHBISHOP OF FLORENCE ON THE OCCASION OF THE FOURTH CENTENARY OF THE DEATH OF ST. MARY MAGDALENE DE’ PAZZI

To His Eminence
Cardinal Ennio Antonelli
Archbishop of Florence

On the occasion of the Fourth Centenary of the death of St Mary Magdalene de' Pazzi, I am pleased to unite myself to the beloved Florentine Church who wishes to remember her illustrious daughter, particularly dear as a symbolic figure of a living love that recalls the essential mystical dimension of every Christian life.
While with affection I greet you, Your Eminence, and the entire diocesan community, I give thanks to God for the gift of this Saint, which every generation rediscovers as uniquely close by knowing how to communicate an ardent love for Christ and the Church.

Born in Florence on 2 April 1566 and baptized at the "beautiful St John" font with the name Caterina, St Mary Magdalene de' Pazzi showed a particular sensitivity to the supernatural from childhood and was attracted by intimate colloquy with God.
As was the custom for children of noble families, her education was entrusted to the Dames of Malta, in whose monastery she received her First Holy Communion on 25 March 1576, and just some days later she consigned herself to the Lord for ever with a promise of virginity.

Returning to her family, she deepened her prayer life with the help of the Jesuit Fathers, who used to come to the palace. She cleverly did not allow herself to be conditioned by the worldly demands of an environment that, although Christian, was not sufficient to satisfy her desire to become more similar to her crucified Spouse.

In this context she reached the decision to leave the world and enter the Carmel of St Mary of the Angels at Borgo San Frediano, where on 30 January 1583 she received the Carmelite habit and the name of Sr Mary Magdalene.

In March of 1584, she fell gravely ill and asked to be able to make her profession prior to the time, and on 27 May, Feast of the Trinity, she was carried into the choir on her pallet, where she pronounced before the Lord her vows of chastity, poverty and obedience for ever.

From this moment an intense mystical season began which was also the source of the Saint's great ecstatic fame. The Carmelites of St Mary of the Angels have five manuscripts in which are recorded the extraordinary experiences of their young Sister.

"The Forty Days" of the summer of 1584 are followed by "The Colloquies" of the first half of the following year. The apex of the mystical knowledge that God granted of himself to Sr Mary Magdalene is found in "Revelations and Intelligences", eight days of splendid ecstacies from the vigil of Pentecost to the Feastday of the Trinity in 1585. This was an intense experience that made her able at only 19 years of age to span the whole mystery of salvation, from the Incarnation of the Word in the womb of Mary to the descent of the Holy Spirit on Pentecost.

Five long years of interior purification followed - Mary Magdalene de' Pazzi speaks of it in the book of "The Probation" - in which her Spouse, the Word, takes away the sentiment of grace and leaves her like Daniel in the lions' den, amid many trials and great temptations.

This is the context in which her ardent commitment to renew the Church takes place, after which, in the summer of 1586, splendours of light from on high came to show her the true state of the post-Tridentine era.

Like Catherine of Siena, she felt "forced" to write some letters of entreaty to the Pope, Curial Cardinals, her Archbishop and other ecclesial personages, for a decisive commitment to "The Renovation of the Church", as the title of the manuscript that contains them says. It consists of 12 letters dictated in ecstasy, perhaps never sent, but which remain as a testimony of her passion for the Sponsa Verbi.

With Pentecost of 1590 her difficult trial ended. She promised to dedicate herself with all her energy to the service of the community and in particular to the formation of novices. Sr Mary Magdalene had the gift to live communion with God in an ever more interior form, so as to become a reference point for the whole community who still today continue to consider her "mother".

The purified love that pulsated in her heart opened her to desire full conformity with Christ, her Spouse, even to sharing with him the "naked suffering" of the Cross. Her last three years of life were a true Calvary of suffering for her. Consumption began to clearly manifest itself: Sr Mary Magdalene was obliged to withdraw little by little from community life to immerse herself ever more in "naked suffering for love of God".

She was oppressed by atrocious physical and spiritual pain which lasted until her death on Friday, 25 May 1607. She passed away at 3 p.m., while an unusual joy pervaded the entire monastery.

Within 20 years of her death the Florentine Pontiff Urban VIII had already proclaimed her Blessed. Pope Clement IX inscribed her in the Roll of Saints on 28 April 1669.

Her body has remained incorrupt and is the destination of constant pilgrimages. The monastery where the Saint lived is today the seat of the Archiepiscopal Seminary of Florence, which venerates her as their Patron, and the cell where she died has become a chapel in whose silence one can still feel her presence.

St Mary Magdalene de' Pazzi continues to be an inspiring spiritual figure for the Carmelites Nuns of the Ancient Observance. They see in her the "Sister" who has travelled the entire way of transforming union with God and who finds in Mary the "star" of the way to perfection.

This great Saint has for everyone the gift of being a spiritual teacher, particularly for priests, to whom she always nourished a true passion.

I truly hope that the present jubilee celebrations commemorating her death will contribute to making this luminous figure ever better known, who manifests to all the dignity and beauty of the Christian vocation. As, while she was alive, grasping the bells she urged her Sisters with the cry: "Come and love Love!", may the great Mystic, from Florence, from her Seminary, from the Carmelite monasteries that draw their inspiration from her, still make her voice heard in all the Church, spreading to every human creature the proclamation to love God.

With this wish, I entrust you, Venerable Brother, and the Florentine Church to the heavenly protection of St Mary Magdalene de' Pazzi and heartily impart to all a special Apostolic Blessing.

From the Vatican, 29 April 2007

BENEDICTUS PP. XVI

© Copyright 2007 - Libreria Editrice Vaticana


23 posted on 05/25/2013 8:10:29 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Mary Magdalene De Pazzi
24 posted on 05/25/2013 8:11:09 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Bede
Feast Day: May 25
Born: 672 at Wearmouth, England
Died: 25 May 735
Canonized: 1899 by Pope Leo XIII
Major Shrine: Durham Cathedral
Patron of: lectors ;english writers and historians; Jarrow



25 posted on 05/25/2013 8:41:05 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Bede
Feast Day: May 25
Born: 672 at Wearmouth, England
Died: 25 May 735
Canonized: 1899 by Pope Leo XIII
Major Shrine: Durham Cathedral
Patron of: lectors ;english writers and historians; Jarrow



26 posted on 05/25/2013 8:41:56 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information:
St. Mary Magdalen de Pazzi
Feast Day: May 25
Born: April 2, 1566, Florence, Italy
Died: May 25, 1607, Florence, Italy
Canonized: April 28, 1669, Rome by Pope Clement X
Patron of: Naples (co-patron)


27 posted on 05/25/2013 8:42:57 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Gregory VII

Feast Day: May 25
Born: (around) 1023 :: Died: 1085

Hildebrand was born at Soana, in Italy. His uncle was a monk in Rome so Hildebrand studied in the monastery. When he grew up, Hildebrand became a Benedictine monk in France. Soon, however, he was called back to Rome. There he was given very important positions under five popes until he himself was made pope.

For twenty-five years, he refused to become pope. But when Pope Alexander II died, the cardinals made up their minds to elect Hildebrand pope. With one voice they cried out: "Hildebrand is the elect of St. Peter!"

The saint wrote afterwards, "They carried me to the throne, and my protests did no good. Fear filled my heart and darkness was all around me." Hildebrand chose the name Gregory VII.

These were truly difficult times for the Catholic Church. Kings and emperors were meddling in Church matters. They named the men they wanted to be bishops, cardinals and even popes. Many of those chosen were bad examples to the people.

The first thing Pope St. Gregory did was to spend many days in prayer. He also asked others to pray for him. He knew that without prayer nothing can be done well for God.

Afterward, he began to act to make the clergy better. He removed all the bad and dishonest men in important positions who were destroying the faith of the Church. He also did what he could to keep the rulers out of the affairs of the Church. This was very difficult because the rulers were all against the change.

One ruler, Emperor Henry IV of Germany, caused Pope Gregory great sufferings. This young man was sinful and greedy for gold. He would not stop trying to run the affairs of the Church. He even sent his men to capture the pope. But the people of Rome rescued the saint from prison.

Then Henry IV chose his own pope. Of course, the man he chose was not the real pope. But Henry tried to make people think he was. Then, once again, the emperor sent his armies to capture Pope Gregory and the pope was forced to leave Rome.

He was taken safely to Salerno where he died in 1085. His last words were, "I have loved justice and hated evil. That is why I am dying in exile. Pope Gregory VII (Hildebrand) is known for his fantastic courage. He stood up for the cause of Jesus and his Church.


28 posted on 05/25/2013 8:46:30 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Mark
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Mark 10
13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them. Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. και προσεφερον αυτω παιδια ινα αψηται αυτων οι δε μαθηται επετιμων τοις προσφερουσιν
14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God. Quos cum videret Jesus, indigne tulit, et ait illis : Sinite parvulos venire ad me, et ne prohibueritis eos : talium enim est regnum Dei. ιδων δε ο ιησους ηγανακτησεν και ειπεν αυτοις αφετε τα παιδια ερχεσθαι προς με μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου
15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it. Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. αμην λεγω υμιν ος εαν μη δεξηται την βασιλειαν του θεου ως παιδιον ου μη εισελθη εις αυτην
16 And embracing them, and laying his hands upon them, he blessed them. Et complexans eos, et imponens manus super illos, benedicebat eos. και εναγκαλισαμενος αυτα τιθεις τας χειρας επ αυτα ευλογει αυτα

29 posted on 05/25/2013 9:53:54 AM PDT by annalex (fear them not)
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To: annalex
13. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
14. But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.
15. Truly I say to you, Whoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16. And he took them up in his arms, put his hands upon them, and blessed them.

THEOPHYL. The wickedness of the Pharisees in tempting Christ, has been related above, and now is shown the great faith of the multitude, who believed that Christ conferred a blessing on the children whom they brought to Him, by the mere laying on of His hands. Wherefore it is said: And they brought young children to him, that he might touch them.

CHRYS. But the disciples, out of regard for the dignity of Christ, forbade those who brought them. And this is what is added: And his disciples rebuked those who brought them. But our Savior; in order to teach His disciples to be modest in their ideas, and to tread under foot worldly pride, takes the children to Him, and assigns to them the kingdom of God: wherefore it goes on: And he said to them, Suffer little children to come to me, and forbid them not

ORIGEN; If any of those who profess to hold the office of teaching in the Church should see a person bringing to them some of the foolish of this world, and low born, and weak, who for this reason are called children and infants, let him not forbid the man who offers such an one to the Savior, as though he were acting without judgment. After this He exhorts those of His disciples who are already grown to full stature to condescend to be useful to children, that they may become to children as children, that they may gain children; for He Himself, when He was in the form of God, humbled Himself, and became a child. On which He adds: For of such is the kingdom of heaven.

CHRYS. For indeed the mind of a child is pure from all passions, for which reason, we ought by free choice to do those works, which children have by nature.

THEOPHYL. Wherefore He says not, for of these, but of such is the kingdom of God, that is, of persons who have both in their intention and their work the harmlessness and simplicity which children have by nature. For a child does not hate, does nothing of evil intent, nor though beaten does he quit his mother; and though she does him in vile garments, prefers them to kingly apparel; in like manner he, who lives according to the good ways of his mother the Church, honors nothing before her, nay, not pleasure, which is the queen of many; wherefore also the Lord subjoins, Truly I say to you, Whoever shall not receive the kingdom of God as a little child, he shall not enter therein.

BEDE; That is, if you have not innocence and purity of mind like that of children, you cannot enter into the kingdom of heaven. Or else, we are ordered to receive the kingdom of God, that is, the doctrine of the Gospel, a little child, because as a child, when he is taught, does not contradict his teachers, nor put together reasonings and words against them, but receives with faith what they teach, and obeys them with awe, so we also are to receive the word of the Lord with simple obedience, and without any gainsaying. It goes on: And he took them up in his arms, put his hands upon them, and blessed them.

PSEUDO-CHRYS. Fitly does He take them up into His arms to bless them, as it were, lifting into His own bosom , and reconciling Himself to His creation, which in the beginning fell from Him, and was separated from Him. Again, He puts His hands upon the children, to teach us the working of His divine power; and indeed, He puts His hands upon them, as others are wont to do, though His operation is not as that of others, for though He was God, He kept to human ways of acting, as being very man.

BEDE; Having embraced the children, He also blessed them, implying that the lowly in spirit are worthy of His blessing, grace, and love.

Catena Aurea Mark 10
30 posted on 05/25/2013 9:54:30 AM PDT by annalex (fear them not)
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To: annalex


Christ Blessing the Children

Nicolaes Maes

1652-53
Oil on canvas, 206 x 154 cm
National Gallery, London

31 posted on 05/25/2013 9:54:51 AM PDT by annalex (fear them not)
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Catholic
Almanac:

Saturday, May 25

Liturgical Color: Green


Pope St. Gregory VII died on this day in 1085. As a cardinal, he helped institute papal elections by cardinals alone. As pope, he took additional steps to reform the Church and end government intrusion into Church affairs.


32 posted on 05/25/2013 3:54:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
The Word Among Us

Meditation: Sirach 17:1-15

Saint Bede the Venerable, Priest and Doctor of the Church

“In his own image he made them.” (Sirach 17:1)

From the time you were very small, people were probably telling you that you look like this or that member of your family. “You have your father’s nose, your grandmother’s eyes, your sister’s chin.” Or maybe they said things about your temperament: “You act just like your father at that age!” But did you know that even more than your biological parents, you resemble your heavenly Father? Today’s first reading outlines how we are created in God’s image all the way to the core of our being. Sometimes, though, we need someone to point it out before we can see it for ourselves.

Think again about your childhood. Did you ever pester people with lots of questions? Did you like to draw and make things? Were you ever naughty, and you knew it even without someone telling you? These things might seem totally ordinary, but they are all signs that you bear God’s spiritual DNA. He gave you eyes and ears to help you discover his presence and engage with the world around you. He put an inventive heart in you so that you could share in his act of creating and fashioning things from this earth. That part of you that, even as a little child, knew right from wrong? That’s his divine gift of conscience—his own voice helping you to understand and to follow his ways!

All of these qualities point to something else, too. They show that you were created as a child of eternity. God himself is your Father; you belong to him. They also show that you belong to heaven—that it is your birthright, an inheritance that your Father longs to see you take hold of.

Today, take some time to reflect on your identity as a child of God. Let him show you the ways that you reflect his holiness, his beauty, and his glory. Ask him how certain aspects of your personality resemble his character. Let these insights fill you with joy and confidence. You are not just an “ordinary person.” You are a child of God. You have a marvelous destiny. You belong to eternity!

“Father, help me to see our resemblance. Show me who I really am in your eyes.”

Psalm 103:13-18; Mark 10:13-16


33 posted on 05/25/2013 4:21:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

Daily Readings for: May 25, 2013
(Readings on USCCB website)

Collect: O God, who bring light to your Church through the learning of the Priest Saint Bede, mercifully grant that your servants may always be enlightened by his wisdom and helped by his merits.Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


Give to your Church, we pray, O Lord, that spirit of fortitude and zeal for justice which you made to shine forth in Pope Saint Gregory the Seventh, so that, rejecting evil, she may be free to carry out in charity whatever is right. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


O God, lover of virginity, who adorned with heavenly gifts the Virgin Saint Mary Magdalene de'Pazzi, setting her on fire with your love, grant, we pray, that we, who honor her today, may imitate her example of purity and love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Ordinary Time: May 25th

Optional Memorial of St. Bede the Venerable, priest and doctor; St. Gregory VII, pope; St. Mary Magdalene de Pazzi, virgin

Old Calendar: St. Gregory VII, pope and confessor; St. Urban I, pope and martyr; St. Madeline Sophie Barat, religious

St. Bede was born in England. A Benedictine, he was "the most observant and the happiest of all monks." His writings were so full of sound doctrine that he was called "Venerable" while still alive. He wrote commentaries on Holy Scripture and treatises on theology and history. He died at Jarrow, England.

St. Gregory VII was a monk of Cluny. Before ascending to the papacy, he fought against the abuse of lay investiture, the source of the evils from which the Church was suffering. His energetic stance as Pope Gregory VII earned for him the enmity of the Emperor Henry IV. He was exiled to Salerno where he died.

St. Mary Magdalene de Pazzi was born in Florence and joined the Carmelites when she was nineteen. She practiced great mortification for the salvation of sinners; her constant exclamation was, 'To suffer, not to die!' With apostolic zeal, she urged the renewal of the entire ecclesiastical community.

Before the reform of the General Roman Calendar, today was the feast of St. Urban I, a Roman, successor of Callistus in the papal chair (222-230) and St. Madeline Sophie Barat, foundress in France of the Society of the Sacred Heart. Their feasts are no longer celebrated in the United States.


St. Bede
Bede occupies an important niche in Church history by bridging the gap between patristic and early medieval times, the era when the Germanic nations had just been Christianized. Through him Christian tradition and Roman culture came to the Middle Ages. He is also honored as the "father of English history." His writings were read publicly in churches while he was still alive; but since he could not be called "Saint," the title of Venerable was attached to his name, a usage which continued down through the centuries.

True Benedictine that he was, his life revolved around prayer and work. On the vigil of the Ascension he felt death approaching and asked to be fortified with the last sacraments. After reciting the Magnificat antiphon of the feast's second Vespers, he embraced his brethren, had himself placed upon a coarse penitential garment on the earth, and breathed forth his soul while saying softly: "Glory be to the Father, and to the Son, and to the Holy Ghost."

How St. Bede loved the Bible! Anyone who intends to live with the Church must keep the Scriptures near — day in, day out. St. Bede explained the Bible to others. At times you too will have this privilege. Use it.

— Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Lectors; historians.

Symbols: Pitcher of water and light from Heaven; scroll; pen and inkhorn; volume of ecclesiastical history.
Often portrayed as: Monk writing at a desk; old monk dying amidst his community; old monk with a book and pen; old monk with a jug.

Things to Do:


St. Gregory VII
Gregory VII — his name had been Hildebrand before becoming Pope — was born about the year 1020. For two years he was a Benedictine monk of Cluny (1047-1049), then he became a cardinal, and finally, in 1073, Pope. A strong character with a remarkable personality, he easily takes a place with the greatest popes in the Church's history.

His life was one long struggle to purify and unify the Church, and to make her free and independent of secular powers. He enacted strict prohibitions against simony (the purchasing of ecclesiastical preferments), clerical concubinage, and lay investiture (appointment to ecclesiastical offices by civil authorities). On this later score he soon became involved in a dispute with the Emperor Henry IV which caused him untold trouble and which finally resulted in banishment and death. But his stand cleansed the Church and restored its status. Gregory died in exile with these words on his lips: "I loved justice and hated iniquity, therefore I die in exile."

Concerning him the Protestant historian Gregorovius wrote: "In the history of the papacy, there will always be two shining stars to reveal the spiritual greatness of the popes. The one is Leo, before whom the terrible destroyer Attila drew back; the other is Gregory, before whom Henry IV knelt in the garb of a penitent. Each of these world renowned men, however, engenders a different reaction. Where Leo inspires highest reverence for pure moral greatness, Gregory fills one with admiration because of an almost superhuman personality. The monk who won without weapons has more right to be admired than Alexander, Caesar, or Napoleon.

"The battles fought by medieval popes were not waged with weapons of iron and lead, but with moral weapons. It was the application and operation of such lofty, spiritual means that occasionally raised the Middle Ages above our own. Alongside Gregory, Napoleon appears as a bloody barbarian. . . . Gregory's accomplishment is a distinctly medieval phenomenon, to study it will always be exciting. The history of the Christian world would lose one of its rarest pages if this stalwart character, this artisan's son in the tiara, were missing."

— Excerpted from The Church's Year of Grace, Pius Parsch.

Things to do:

  • As we recall this great pope, we should spend some time reading the writings of our current pope and thanking God for the gift of the papacy to the Church.


St. Mary Magdalene de Pazzi
Mary Magdalen of Pazzi, a highly gifted mystic, had made a vow of chastity at the age of ten. She entered the convent of the Discalced Carmelite nuns in Florence, because the practice of receiving holy Communion almost daily was observed there. For five years her only food was bread and water. She practiced the most austere penances and for long periods endured complete spiritual aridity. Her favorite phrase was: "Suffer, not die!" Her body has remained incorrupt to the present day; it is preserved in a glass coffin in the church of the Carmelite nuns at Florence.

Purity of soul and love of Christ are the chief virtues which the Church admires in St. Mary Magdalen of Pazzi. These virtues matured her spiritually and enabled her to take as a motto, "Suffer, not die!" Purity and love are also the virtues which the Church today exhorts us to practice in imitation of the saint. We may never attain her high degree of holiness, but we can at least strive to suffer patiently out of love for Christ.

— Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Bodily ills; sexual temptation; sick people.

Things to Do:

  • Contemplative nuns and monks spend their whole lives praying for the needs of the world and doing penance for the sins of others, but they also need our prayers. Say a prayer today for someone you know who is a contemplative religious or for a contemplative community which is in your area.

St. Urban
St. Urban, who succeeded Pope St. Callistus (cf. October 14), reigned from 222 to 230. During his pontificate the Church enjoyed peace, because Emperor Alexander Severus forbade the persecution laws to be enforced. Of special interest is a decree ascribed to Pope Urban regarding use made of the gifts offered at Mass. "The gifts of the faithful that are offered to the Lord can only be used for ecclesiastical purposes, for the common good of the Christian community, and for the poor; for they are the consecrated gifts of the faithful, the atonement offering of sinners, and the patrimony of the needy" (Breviary).

St. Urban's body was transferred to the Church of St. Praxedes in the year 818, where it remains to this day. Some hagiographers hold that his grave is in the Church of St. Cecilia in Rome. Vintagers honor Pope St. Urban as their patron.

— Excerpted from The Church's Year of Grace, Pius Parsch.

Symbols: Vine and grapes; fallen idol beneath broken column; scourge; stake; severed head.


St. Madeleine Sophie Barat
Under the guidance of her brother Madeleine Sophie Barat became at an early age proficient in Latin, Greek, Spanish and Italian. The brother, nine years her senior, was a stern disciplinarian. If her work was bad, she was punished — sometimes by a box on the ears - but if she did well, no word of praise was uttered. She was never allowed to relax from this discipline — even walks were forbidden unless they were strictly necessary for exercise; and when, in a moment of mistaken tenderness, she gave her brother a present, he threw it on the fire. She was ten when the French Revolution occurred in 1789. Afterwards, and still under the influence of her brother, she met Father Varin who desired to found a female counterpart of the Jesuits which should do for girls' education what they did for boys' education. On November 21st, 1800, Madeleine with three companions dedicated herself to the Sacred Heart and so the New Congregation was begun. From the first house at Amiens it was to spread in the lifetime of its foundress all over Europe and to Africa and America, and its boarding schools have become famous.

Madeleine's energy in extending the work was seconded by her reliance on God which enabled her to succeed in times of great difficulty. 'Too much work is a danger to an imperfect soul,' she said, 'but for one who loves our Lord it is an abundant harvest.'

— Excerpted from The Saints edited by John Coulson


34 posted on 05/25/2013 8:39:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Doctors of the Catholic Church






Saint Bede, the Venerable, is the Doctor of English History. He is most noted for his writings on that subject. Bede is the only doctor with the title of Venerable. This means holy, not old. He composed the first known Western sermons on St Mary, God's Mother.

The Venerable learning and holiness were approved during his lifetime and a church council ordered certain of his writings to be read publicly in all the churches. Although his presence was requested by kings he remained in his own monastery and seldom left.

This saintly Benedictine made it his daily practice to read, pray, write and teach for the honor and glory of God and constantly blessed God's holy name through all of his words and actions.

Much of Bede efforts were spent in bringing to Englishmen in a simplified form the teaching of the four great western Doctors: Sts. Jerome, Ambrose, Augustine and Gregory.

The historian, J. R. Green, says of St. Bede:

First among English scholars, first among English theologians, first among English historians, it is in the monk of Jarrow that English literature strikes its roots. In the six hundred scholars who gathered round him for instruction, he is the father of our national education.


St Bede, the Venerable, 673-735. Doctor of English History, Feast May 25th.

It is perhaps fitting that this website began on 5/25/00 in a location where the mother tongue is English. Bede is the only English-speaking doctor. He was a holy historian and chiefly remembered by giving us an account of Christianity in England. Saint Bede the Venerable is the Patron of Historians and Scholars.


35 posted on 05/25/2013 8:48:53 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Marriage = One Man and One Woman
Til' Death Do Us Part

Daily Marriage Tip for May 25, 2013:

Just as birth order impacts how children face life, it also can influence how married couples face each other. Two “firstborns” can compete with each other. Two “middle children” can avoid conflicts. Two “youngests” can be unduly impulsive. How do you match up?


36 posted on 05/25/2013 8:54:31 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

Children of the Kingdom
| SPIRITUAL LIFE | SPIRITUALITY
Saturday of the Seventh Week in Ordinary Time



Father Edward Hopkins, LC

 

Mark 10:13-16

People were bringing little children to Jesus in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he became indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." And he took them up in his arms, laid his hands on them, and blessed them.

Introductory Prayer:Lord, I believe in your love and care for me and for my family. I believe that you call me to help protect, guide and inspire innocence and holiness in others. I trust that you will show me how to do this better. I love you, Lord, for the purity of your love, and I wish to love you with the fullness and innocence of my baptismal faith.

Petition:Lord Jesus, restore my innocence so I can draw nearer to you.

1. Two Visions: Again the poor disciples seem to miss the point, so Jesus sternly speaks to them: “Do not stop them!” Today many of us also fail to understand, and by our lack of understanding we prevent children from coming to Jesus. We think there are so many important activities for them to do—they need to keep up with the other kids, they need to compete, they need to do what they want—and the world heartily agrees. “Let the little children come to ‘me,’” it says with the raspy voice of a wolf in sheep’s clothing. Only Jesus has the courage to insist, “Bring them to me, now.” Why is Jesus so anxious to touch, bless, teach and receive these children? Might it be that this is the critical age for them to know and love him as a friend? Do I do enough to let this happen, or do the customs of the world dwarf my efforts? To whom should my efforts belong?

2. “To Such as These” We all struggle to “enter the Kingdom” every day. We tend to be impatient to grow up and be independent. But then, as adults, we wish we had the innocence and simple lives of children, so better to love God. What has become of our innocence? We now know good and evil, and evil makes its presence felt, like the ring carried by Frodo in The Lord of the Rings. Is innocence worth preserving? Is it possible to recover? Our Lord suggests “yes” to both questions. If I desire to fight for the Kingdom, my battle should start by defending innocence, the only door to the Kingdom. Do I fight for it at home, in the media, on the Internet, at school, in the neighborhood, at work?

3. Receiving the Kingdom: “Whoever does not receive the kingdom of God as a little child” applies to me each day of my life. Now, the grace of baptism does not disappear. It is renewed each time I pray, each time I offer God my life and day, and each time I prayerfully listen to his Word speak to me. So also, each time I gaze upon Jesus through the eyes of Mary with a rosary in hand, and each time I thank God for his many blessings. The more I experience Christ in the sacraments of the Eucharist and reconciliation, the more powerfully he renews this grace of receiving the Kingdom. The one common condition—that I trust like a little child—is the act of faith through which I enter in contact with the King. Innocence can be recovered and restored, but not without a childlike faith. How deliberately do I exercise this rejuvenating faith? Do I desire that Jesus take me up in his arms, lay his hands on me, and bless me each day?

Conversation with Christ: Dear Lord, renew my relationship with you. Make it as simple and sincere as that of a child. Renew my innocence as I strive to love you without pride or vanity. Increase my faith, as total and pure as when I was a child, so that I can live my baptism to the full.

Resolution:I will commit to fight for innocence in a more practical way: control the use of Internet or TV at home, get my children involved in a faith/virtue program, pray with them at night, take my family to confession, study Pope John Paul II’s Theology of the Body, find a chastity program for young adolescents, etc.


37 posted on 05/25/2013 9:08:42 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread , One Body

One Bread, One Body

 


<< Saturday, May 25, 2013 >> Venerable Bede
Pope St. Gregory VII
St. Mary Magdalene de Pazzi

 
Sirach 17:1-15
View Readings
Psalm 103:13-18 Mark 10:13-16
 

SCOLDING CHRISTIANS

 
"People were bringing their little children to Him to have Him touch them, but the disciples were scolding them for this." —Mark 10:13
 

When you try to get close to Jesus, somebody scolds you. Surprisingly, sometimes Jesus' disciples, that is, other Christians, discourage you from giving your life to Jesus.

Many baptized people who pray, do good things, or come to Church have not decided to be committed to the Lord one-hundred percent — to love Him with all their hearts, souls, minds, and strength (Lk 10:27). Therefore, when you begin to draw close to Jesus, you are stepping out of line and not maintaining the status quo. You are a prophetic witness convicting other Christians of lukewarmness and hypocrisy. They think: "To us his life is not like other men's, and different are his ways" (Wis 2:15). Therefore, they will scold you when you try to come close to Jesus.

If you are not stopped by being scolded, some Christians will repent and follow you in coming to Jesus. Conversely, others will feel obliged to get rougher by persecuting you.

Come to Jesus despite the scoldings and persecutions.

 
Prayer: Father, I put my life in Your hands.
Promise: "All their actions are clear as the sun to Him, His eyes are ever upon their ways." —Sir 17:15
Praise: Pope St. Gregory VII's last recorded words were: "I have loved justice and hated iniquity...therefore, I die in exile" (see Ps 101).

38 posted on 05/25/2013 9:13:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Prayer for the Helpless Unborn

fetus at 11 weeks

Heavenly Father, in Your love for us, protect against the wickedness of the devil,

those helpless little ones to whom You have given the gift of life.

Touch with pity the hearts of those women pregnant in our world today

 who are not thinking of motherhood.

Help them to see that the child they carry is made in Your image

 - as well as theirs - made for eternal life.

Dispel their fear and selfishness and give them true womanly hearts

to love their babies and give them birth

and all the needed care that a mother can give.

We ask this through Jesus Christ, Your Son, Our Lord,

Who lives and reigns with You and Holy Spirit,

One God, forever and ever. Amen.


39 posted on 05/25/2013 9:14:35 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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