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To: All
Vultus Christi

Pope Saint Gregory the Great

 on March 11, 2013 1:00 PM |
 
20060903gregory%202.jpg


Your Servants Through Jesus

The feast of Saint Gregory the Great, falling in the midst of Lent on March 12th, and on the opening day of the Conclave, brings joy to the whole Church and, in a special way, to the Benedictine Order. Like Saint Paul, Saint Gregory had a passion for preaching "the light of the gospel of the glory of Christ" (2 Cor 4:4). "For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus" (2 Cor 4:5).

Father and Doctor

Saint Gregory the Great takes his place among the Fathers of the Church, alongside of Saint Ambrose, Saint Augustine and Saint Leo the Great. His fatherhood in the Spirit is an ongoing reality. Saint Gregory continues to be a father in the Spirit, sowing the seeds of contemplation even today by means of his writings. The writings of Saint Gregory allow us to hear his voice and to thrive on his teaching. Thus does he continue to help us grow up to maturity in Christ. Saint Gregory the Great is the Doctor of Lectio Divina, the Doctor of Compunction, and the Doctor of Contemplation.

Illumined by the Love of Jesus Christ

Saint Gregory was born into a patrician family in the year 540. His prestigious family background and education prepared him to do great things in Rome. His place was among the learned and esteemed. By age thirty-five, he was well on the way to a successful life, according to worldly standards. And then, like so many saints before him and like so many after him, Gregory was illumined by the love of Jesus Christ in so intimate a way that it changed the direction of his life. "God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus" (2 Cor 4:6).

The Monastic Haven

The Gospels and the Psalms became his inseparable companions. Gregory became a monk, a disciple in the school of the Holy Patriarch Saint Benedict, although not without a struggle. "Even after I was filled with heavenly desire," he says, "I preferred to be clothed in secular garb. Long-standing habit so bound me that I could not change my outward life.... Finally, I fled all this with anxiety and sought the safe haven of the monastery. Having left behind what belongs to the world (as I mistakenly thought at the time), I escaped naked from the shipwreck of this life."

Servant of the Servants of God

Saint Gregory was acutely aware of his own fragility. Again, Saint Paul speaks to us today to reveal the soul of Gregory: "We have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us" (2 Cor 4:7). Benedictine obedience, silence, and humility, together with the daily round of the Work of God, prepared Saint Gregory to become the Bishop of Rome, the Supreme Pontiff and, to use his own expression, the Servant of the Servants of God.

All Pope and All Monk

Saint Gregory did not live the cloistered life for very long, but it marked him indelibly, almost painfully, and this for life. His talents and learning did not go unnoticed. Pope Gelasius sent him as his special delegate to Constantinople where he remained for six years. Upon his return to Rome, he was elected Pope. Today is, in fact, the anniversary of his ordination as bishop of Rome on September 3, 590. All his life, Saint Gregory longed for the silence of the monastery. All his life, he lamented that the affairs of the Church consumed him, leaving him with little time for prayer and contemplation. Outwardly, Gregory was all pope; inwardly, he was all monk.

Non Angli Sed Angeli

Zeal to make known "the glory of God in the face of Christ Jesus" (2 Cor 4:6) compelled Pope Gregory to send the Roman monk Augustine together with forty others to preach the Gospel of Christ in England. Saint Gregory had a special affection for the English. Saint Bede, in his Ecclesiastical History, recounts the origin of the English mission:

Nor must we pass by in silence the story of the blessed Gregory, handed down to us by the tradition of our ancestors, which explains his earnest care for the salvation of our nation. It is said that one day, when some merchants had lately arrived at Rome, many things were exposed for sale in the market place, and much people resorted thither to buy: Gregory himself went with the rest, and saw among other wares some boys put up for sale, of fair complexion, with pleasing countenances, and very beautiful hair. When he beheld them, he asked, it is said, from what region or country they were brought, and was told, from the island of Britain, and that the inhabitants were like that in appearance.
He again inquired whether those islanders were Christians, or still involved in the errors of paganism, and was informed that they were pagans. Then fetching a deep sigh from the bottom of his heart, "Alas! What pity," said he, "that the author of darkness should own men of such fair countenances; and that with such grace of outward form, their minds should be void of inward grace." He therefore again asked, what was the name of that nation, and was answered, that they were called Angles. "Right," said he, "for they have an angelic face, and it is meet that such should be co-heirs with the Angels in heaven."

How important it is that we pray today for the Ordinariates established for Anglicans returning to full communion with the See of Rome! Saint Gregory is the "father in Christ" of the Ecclesia Anglicana. Pray today that, through his intercession, the Ordinariates may flourish unimpeded in their mission, and so accomplish that which Pope Benedict XVI had in view when he made them possible.

The Word of God

Saint Gregory preached incessantly. He knew that the Church would flourish only if the faithful were nourished with the Word of God. His homilies and other writings were read and copied throughout the Middle Ages and, in this way, came down to us. Saint Gregory continues to feed us with the Word of God. He calls us to a heart-piercing, life-changing reading of the Scriptures. Blessed John XXIII read and re-read Saint Gregory's Rule for Pastors so as to better fulfill his own mission as Servant of the Servants of God. The saints engender saints. We are known by the company we keep and by the books we read!

The Sacred Liturgy

Pope Saint Gregory was deeply concerned with the dignity and beauty of the Sacred Liturgy. In this he was a worthy son of Saint Benedict. He encouraged the study of liturgical chant and the formation of singers for the glory of God. This is yet another reason for us to seek his intercession at this time of the Conclave, so that the measures taken by Pope Benedict XVI to restore beauty, reverence and dignity to the celebration of the Holy Mysteries may continue to be fostered in the Church. The Holy Father spoke of Saint Gregory the Great in Summorum Pontificum. This is what he said:

Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church.'
Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.'
Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that "nothing should be placed before the work of God." In this way the sacred liturgy, celebrated according to the Roman use, enriched not only the faith and piety but also the culture of many peoples. It is known, in fact, that the Latin liturgy of the Church in its various forms, in each century of the Christian era, has been a spur to the spiritual life of many saints, has reinforced many peoples in the virtue of religion and fecundated their piety.

Teach Us to Sing Wisely

Saint Gregory the Great, Servant of the Servants of God, be present to us today as Father, Shepherd, and Teacher. Teach us to sing wisely, that the words on our lips may pierce our hearts, raising us to the love of heavenly things, and to the glory of the Father, and of the Son, and of the Holy Spirit, now and always and unto the ages of ages.


28 posted on 03/11/2013 8:09:18 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Regnum Christi

The Royal Official’s Request for a Miracle
| SPIRITUAL LIFE | SPIRITUALITY
Monday of the Fourth Week of Lent

John 4: 43-54

At that time Jesus left Samaria for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, "Unless you people see signs and wonders, you will not believe." The royal official said to him, "Sir, come down before my child dies." Jesus said to him, "You may go; your son will live." The man believed what Jesus said to him and left. While he was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, "The fever left him yesterday, about one in the afternoon." The father realized that just at that time Jesus had said to him, "Your son will live," and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea.

Introductory Prayer: Father, I come before you with faith, hope and love. I will give my best effort to be attentive to your grace and inspiration during this time of prayer.

Petition: Lord, help me to have greater fortitude and faith.

1. No Prophet Has Honor in His Native Place: Pay careful attention to how St. John the Evangelist introduced this saying of Jesus. “At that time Jesus left Samaria for Galilee. For Jesus himself testified that a prophet has no honor in his native place.” If Jesus knew there were no honors awaiting him in Galilee, why not go somewhere where the reception would be better? Jesus is trying to give us an example: he is not interested in “honor”, but rather in carrying out the mission. He is the Prophet par excellence. He himself is the message the Father has for humanity, and personal considerations will not keep him from his appointed task. We must be committed in our own personal mission, whether or not we can expect to be honored, or even appreciated. Our purity of intention is a good thermometer for following Christ.

2. Signs and Wonders: Jesus does the miracle, but not without reminding everyone that true faith cannot simply be based on “signs and wonders.” Why is this? Perhaps what Jesus is criticizing is the jaded religious outlook that can experience the presence of the divine only in the spectacular, while failing to perceive it in the quiet and small ways that God makes his presence known. With deeper faith, we can see God all around us. That beautiful sunset – isn’t it a masterpiece of God’s creative power on display? The unexpected apology – wasn’t that the working of grace? That helping hand stretched out to us just when we needed it – wasn’t that Christ in our midst? The person whose faith doesn’t need “signs and wonders” is precisely the person who sees so many more signs and wonders – the everyday, loving presence of the Lord.

3. “He and His Whole Household Came to Believe.” No grace given is strictly personal, just between “me and Jesus.” Everything is meant to radiate beyond the individual to build up the entire body of Christ. The royal official received the miracle he requested, but afterwards it wasn’t simply a return to business as usual, now that his son was back in action. Indeed, the healing was the occasion for something far bigger: “His whole household came to believe.” This grace has borne abundant fruit. At the outset, our Lord had remarked about the lack of honor given to the native son-prophet. This entire family and household coming to faith is the confirmation that sacrificing honor is more than compensated by saving souls.

Conversation with Christ: Lord Jesus, what joy this family’s conversion must have given to your heart! Their faith was a marvelous sign of the efficacy of your grace. Help me to have greater faith, to see you present in the small and big things of life, and to draw others closer to you.

Resolution: Like the royal official, I want to help my family to have a deeper faith. I will bring up a spiritual topic at family dinner and try to encourage a more faith-filled perspective.


29 posted on 03/11/2013 8:41:06 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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