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Catholic Culture

Daily Readings for: February 24, 2013
(Readings on USCCB website)

Collect: O God, who have commanded us to listen to your beloved Son, be pleased, we pray, to nourish us inwardly by your word, that, with spiritual sight made pure, we may rejoice to behold your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Lent: February 24th

Second Sunday of Lent

Old Calendar: Second Sunday of Lent

Between Moses and Elias Jesus shows forth His divine glory, thus foreshadowing His resurrection. He is the Alpha and the Omega, the beginning and the end of all things. Today's Mass places before us the transfigured Lord and the model toward Whom we must tend, and our own transfiguration as the goal we must attain. We attain this goal by a profound realization of our sinfulness and need of a Redeemer; by preserving purity of body and soul; by combatting our passions and carnal instincts and observing the commandments and most importantly by participating in the Mass. — Excerpted from Cathedral Daily Missal

Stational Church


Sunday Readings
The first reading is taken from the book of Genesis 15:5-12; 17-18. God made a Covenant or pact with Abram in which he promised to make Abram the father of a great race to which he would give the land of Canaan as their territory. The faith of Abram is praised because he believed God's promise, I.e. that he would have descendants even though his wife Sarah was barren.

The second reading is from the letter of St. Paul to the Philippians 3:17; 4:1. In the preceding verses St. Paul has been telling his converts that he has given up all earthly things for the sake of the Christian faith and promise. He admits he is far from perfect but he continues to press forward on the road to heaven.

The Gospel is from St. Luke 9:28-36. It was out of the abundance of his divine love that God gave a glimpse of the future glory of Christ in his risen humanity to the three disciples on that memorable occasion. And with Christ he showed two others of his faithful servants also in glory. He understood the human weakness of the disciples, and foresaw the shock to their faith which the sad scenes of the passion and crucifixion of their beloved Master would be some weeks later. So, to strengthen and forearm them for that sad trial, he gave them a glimpse of the future glory which was to be theirs, too. if they persevered.

It is for this same reason that this all-important event in the life of Christ and of his Apostles has been preserved for us in the Gospels and is put before us today.

Like the Apostles, we. too, believe firmly in God. We. too, are convinced that Christ was sent by God to bring us to heaven. We now have much more convincing proof that Christ was not only the Messiah, an envoy of God, but the very Son of God—something the Apostles did not then understand. But we are still very like them in our human weakness, and in our half-hearted acceptance of God's purpose for and promises to us.

The Apostles had to face the awful test to their faith and trust in God, which the passion and crucifixion of Christ was for them. We now accept with gratitude and realize that Christ "had to suffer and thus enter into his glory." We even understand that the very purpose of Christ's passion was that, in spite of our mortality and weakness, we also might enter into eternal glory through his suffering, on condition that we remain true to our faith.

In our moments of cool, calm reasoning we can see clearly how good God has been to us, how wonderful his love which has arranged for us an eternity of happiness, the perfect fulfillment of every rational human desire. We can also see how little God asks of us during our few short years here, in return for the everlasting happy home he has prepared for us.

But unfortunately we have many moments in life in which cool, calm reasoning does not prevail. We have moments when our vices and not our virtues take charge, moments when we are prepared to sell our eternal heritage in exchange for a mess of earthly pottage. Some of us may already have bartered our heavenly home for some temporal gain or pleasure—but while there is life there is hope. We can still put things right with God.

"Lord, it is good for us to be here"; it is wonderful to be adopted sons of God on the road back to our Father. It is wonderful to be assured that in death this body of ours with its pains and aches, its attraction to earthly things and worse still its propensity to sin, will give place to a glorified body. This glorified body will be free from all pain and corruption and will possess all the human spiritual gifts of intelligence and will to so much greater a degree as will enable us to appreciate and enjoy the eternal happiness in store for us.

Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


The Station at Rome is in the church of St. Mary in Dominica, on Monte Celio. Tradition tells us that in this basilica was the diaconicum of which St. Lawrence had charge, and from which he distributed to the poor the alms of the Church.


35 posted on 02/24/2013 6:10:04 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Philippians 3:17–4:1

2nd Sunday of Lent

My joy and crown … stand firm in the Lord. (Philippians 4:1)

Not only was St. Paul passionate about his faith, he was also highly educated. He was well versed in the Hebrew Scriptures as well as in Jewish and Roman law. He was fluent in multiple languages and was an accomplished debater as well. But in spite of all these achievements, Paul considered the people he served to be his true “crown.” Every person, whether educated or uneducated, rich or poor, Jew or Greek, held a special place in his heart. In today’s second reading, as he encourages his friends in Philippi to stand firm, Paul can’t help but tell them how deeply he treasures them.

If these people were jewels in Paul’s crown, how much more are we all jewels in Jesus’ crown! Each one of us, regardless of our achievements, skills, history, or social status, is a precious treasure to the Lord. He considers each of us—yes, even you—worth his time and his energy. You are so valuable to him, in fact, that he became a man and willingly shed his own blood in order to win you back to his Father.

The thought that we are so valuable to Jesus can help us to stand firm—just as the Philippians stood firm. Knowing that the Lord of all creation considers us so important can strengthen us in the battle against temptation. It can reveal to us the great dignity that we have in Christ. It can convince us that we don’t have to settle for a lesser experience of God’s love and grace. If Jesus considers each of us worth dying for, surely we can consider him worth living for!

At Mass today, we will hear the story of Jesus’ transfiguration. As you do, picture yourself on that mountain with Jesus. Tell yourself that he went through the cross so that you could be transfigured with him in heaven. You are of infinite value to the Lord. You certainly can stand firm because of his love for you!

“Lord Jesus, show me how precious I am to you.”

Genesis 15:5-12, 17-18

Philippians 3:17–4:1
 
Questions for Reflection or Group Discussion

1. Lent is not an isolated personal affair. As we begin this Second Sunday in Lent, we are reminded in the first reading that beginning with Abraham we belong to a great people to whom God has given a promise and a covenant. Your family and your parish are part of the people of God. What steps are you taking this Lent to help your family and your parish prepare for the Easter celebration?

2. The Responsorial Psalm is a prayer in which the Psalmist asks God not to hide his face from him—so that he may seek his presence. What does the Psalmist say is the benefit of such seeking? What practical steps can you take this Lent to spend more time seeking God’s presence in prayer?

3. In the second reading, St. Paul, who so loved the Christian community that he called it his “joy and crown,” reminds us that our true “citizenship is in heaven.” What do you think St. Paul meant by this statement? What approach can you take this Lent (e.g., almsgiving and fasting) that will provide evidence of where your true citizenship resides?

4. In the Gospel, both the law and the prophets (Moses and Elijah), as well as the very voice of the Father himself, bear witness to Jesus. The Holy Father, in his teachings and his writings, repeatedly asks us to be a witness to others for Jesus. What are some obstacles in your life in bearing witness to Jesus? What are some ways you can overcome them?

5. In the meditation, we are reminded that Jesus “went through the cross so that we could be transfigured with him in heaven.” Do you consider this future reality as you read the story of Jesus’ Transfiguration? Does your experience at Mass, in prayer, or while reading Scripture, reflect the promise that you can hear from heaven and be transformed by what you hear and experience? How can you strengthen this reality in your life?

6. Has there ever been a time when you believe you heard God “speak” to you. What was the impact on your life?

7. Take some time now to pray and ask for the grace to more deeply understand and experience the truth of who you are in Christ. Use the prayer at the end of the meditation as a starting point.


36 posted on 02/24/2013 6:14:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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