Posted on 02/14/2013 12:14:09 PM PST by Weiss White
The very question itself indicates an error in understanding scripture. Baptism does nothing in and of itself.
Oh yeah, it’s easy to do.
I yanked my son from the oxygen tent as he started to turn blue, took him to the hospital sink and baptized him.
The baptism was later validated in the local Catholic Church.
Heh. You'd never make it as a lawyer.
I simply answered why someone might do such a thing.
God told us to go out to the nations and baptize them. So that’s what we do. In extreme cases with the unbaptized at the point of death, it only makes sense to baptize them.
Of course, God is free to save anyone He wishes.
A baptism by a layperson in a non grave situation would be valid.
But the act would be illicit. It would be disobedient.
If thepower goes out a person may go into an intersection and direct traffic. But under normal circumstances, this would not be permitted.
Of course they can, at least in the Catholic faith... However the Catholic Church also has Confirmation once the child is of the age of reason.
Of course they can not...Sure, they can be baptized into the Catholic religion but they certainly can not be baptized into Christ...
How did you people ever get duped into believing that???
That never happened. Catholic hospitals don’t do routine baptisms on newborns. They baptize babies in church, then have a little paty.
Fundamentalists often criticize the Catholic Church’s practice of baptizing infants. According to them, baptism is for adults and older children, because it is to be administered only after one has undergone a “born again” experience—that is, after one has “accepted Jesus Christ as his personal Lord and Savior.” At the instant of acceptance, when he is “born again,” the adult becomes a Christian, and his salvation is assured forever. Baptism follows, though it has no actual salvific value. In fact, one who dies before being baptized, but after “being saved,” goes to heaven anyway.
As Fundamentalists see it, baptism is not a sacrament (in the true sense of the word), but an ordinance. It does not in any way convey the grace it symbolizes; rather, it is merely a public manifestation of the person’s conversion. Since only an adult or older child can be converted, baptism is inappropriate for infants or for children who have not yet reached the age of reason (generally considered to be age seven). Most Fundamentalists say that during the years before they reach the age of reason infants and young children are automatically saved. Only once a person reaches the age of reason does he need to “accept Jesus” in order to reach heaven.
Since the New Testament era, the Catholic Church has always understood baptism differently, teaching that it is a sacrament which accomplishes several things, the first of which is the remission of sin, both original sin and actual sin—only original sin in the case of infants and young children, since they are incapable of actual sin; and both original and actual sin in the case of older persons.
Peter explained what happens at baptism when he said, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). But he did not restrict this teaching to adults. He added, “For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him” (2:39). We also read: “Rise and be baptized, and wash away your sins, calling on his name” (Acts 22:16). These commands are universal, not restricted to adults. Further, these commands make clear the necessary connection between baptism and salvation, a
connection explicitly stated in 1 Peter 3:21: “Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ.”
Christ Calls All to Baptism
Although Fundamentalists are the most recent critics of infant baptism, opposition to infant baptism is not a new phenomenon. In the Middle Ages, some groups developed that rejected infant baptism, e.g., the Waldenses and Catharists. Later, the Anabaptists (”re-baptizers”) echoed them, claiming that infants are incapable of being baptized validly. But the historic Christian Church has always held that Christ’s law applies to infants as well as adults, for Jesus said that no one can enter heaven unless he has been born again of water and the Holy Spirit (John 3:5). His words can be taken to apply to anyone capable of belonging to his kingdom. He asserted such even for children: “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven” (Matt. 19:14).
More detail is given in Luke’s account of this event, which reads: “Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. But Jesus called them to him, saying, ‘Let the children come to me, and do not hinder them; for to such belongs the kingdom of God’” (Luke 18:15–16).
Now Fundamentalists say this event does not apply to young children or infants since it implies the children to which Christ was referring were able to approach him on their own. (Older translations have, “Suffer the little children to come unto me,” which seems to suggest they could do so under their own power.) Fundamentalists conclude the passage refers only to children old enough to walk, and, presumably, capable of sinning. But the text in Luke 18:15 says, “Now they were bringing even infants to him” (Greek, Prosepheron de auto kai ta brepha). The Greek word brepha means “infants”—children who are quite unable to approach Christ on their own and who could not possibly make a conscious
decision to “accept Jesus as their personal Lord and Savior.” And that is precisely the problem. Fundamentalists refuse to permit the baptism of infants and young children, because they are not yet capable of making such a conscious act. But notice what Jesus said: “to such as these [referring to the infants and children who had been brought to him by their mothers] belongs the kingdom of heaven.” The Lord did not require them to make a conscious decision. He says that they are precisely the kind of people who can come to him and receive the kingdom. So on what basis, Fundamentalists should be asked, can infants and young children be excluded from the sacrament of baptism? If Jesus said “let them come unto me,” who are we to say “no,” and withhold baptism from them?
In Place of Circumcision
Furthermore, Paul notes that baptism has replaced circumcision (Col. 2:11–12). In that passage, he refers to baptism as “the circumcision of Christ” and “the circumcision made without hands.” Of course, usually only infants were circumcised under the Old Law; circumcision of adults was rare, since there were few converts to Judaism. If Paul meant to exclude infants, he would not have chosen circumcision as a parallel for baptism.
This comparison between who could receive baptism and circumcision is an appropriate one. In the Old Testament, if a man wanted to become a Jew, he had to believe in the God of Israel and be circumcised. In the New Testament, if one wants to become a Christian, one must believe in God and Jesus and be baptized. In the Old Testament, those born into Jewish households could be circumcised in anticipation of the Jewish faith in which they would be raised. Thus in the New Testament, those born in Christian households can be baptized in anticipation of the Christian faith in which they will be raised. The pattern is the same: If one is an adult, one must have faith before receiving the rite of membership; if one is a child too young to have faith, one may be given the rite of membership in the knowledge that one will be raised in the faith. This is the basis of Paul’s reference to baptism as “the circumcision of Christ”—that is, the Christian equivalent of circumcision.
Were Only Adults Baptized?
Fundamentalists are reluctant to admit that the Bible nowhere says baptism is to be restricted to adults, but when pressed, they will. They just conclude that is what it should be taken as meaning, even if the text does not explicitly support such a view. Naturally enough, the people whose baptisms we read about in Scripture (and few are individually identified) are adults, because they were converted as adults. This makes sense, because Christianity was just beginning—there were no “cradle Christians,” people brought up from childhood in Christian homes.
Even in the books of the New Testament that were written later in the first century, during the time when children were raised in the first Christian homes, we never—not even once—find an example of a child raised in a Christian home who is baptized only upon making a “decision for Christ.” Rather, it is always assumed that the children of Christian homes are already Christians, that they have already been “baptized into Christ” (Rom. 6:3). If infant baptism were not the rule, then we should have references to the children of Christian parents joining the Church only after they had come to the age of reason, and there are no such records in the Bible.
Specific Biblical References?
But, one might ask, does the Bible ever say that infants or young children can be baptized? The indications are clear. In the New Testament we read that Lydia was converted by Paul’s preaching and that “She was baptized, with her household” (Acts 16:15). The Philippian jailer whom Paul and Silas had converted to the faith was baptized that night along with his household. We are told that “the same hour of the night . . . he was baptized, with all his family” (Acts 16:33). And in his greetings to the Corinthians, Paul recalled that, “I did baptize also the household of Stephanas” (1 Cor. 1:16).
In all these cases, whole households or families were baptized. This means more than just the spouse; the children too were included. If the text of Acts referred simply to the Philippian jailer and his wife, then we would read that “he and his wife were baptized,” but we do not. Thus his children must have been baptized as well. The same applies to the other cases of household baptism in Scripture.
Granted, we do not know the exact age of the children; they may have been past the age of reason, rather than infants. Then again, they could have been babes in arms. More probably, there were both younger and older children. Certainly there were children younger than the age of reason in some of the households that were baptized, especially if one considers that society at this time had no reliable form of birth control. Furthermore, given the New Testament pattern of household baptism, if there were to be exceptions to this rule (such as infants), they would be explicit.
As I sais, this was a Catholic hospital run by nuns and priests were present visiting patients throughout.
Perhaps this isn't done today, as I know the church has changed greatly since the sixties. I assume that you are both Catholic and have something to do with hospitals, since you seem to be knowledgable as to their practices.
What I don't know is your age and whether you are old enough to have been adult when my babies were born to have knowledge as to what was practiced.
—thread ends here—
that would be Confirmation...(confirming!)
At what age will the Catholic church baptize a child against both parents wishes?
no need to flame....Catholics are right, you're wrong, and they have 2,000 years of history backing them up, including the Bible.....and you have????
that is not what the curch teaches, more like eternal happiness for the infant but without the beatific vision...they do not see God.
I’m hard pressed to think of one Muslim hospital in the USA, much less one that’s 100 miles from the nearest ‘maternity hospital.’ And I’m hard pressed to think of anyone who’s expecting a baby who hasn’t made plans about the delivery hospital long in advance of the birth.
I would think it highly unlikely in this day and age for staff at a Catholic hospital to baptize a child, or that a dying child would be in the hospital without his/her parents at his/her bedside, except in the case of a severe emergency. In a case like that, an unidentified dying child might be baptized in a Catholic hospital’s ER. But I don’t think Jewish parents of a sick child who take their child to a Catholic hospital have anything to worry about.
They might be more worried that their child, if they are Orthodox, not get very sick on the Sabbath. My sister lived in an apartment complex with a very large percentage of strictly observant Orthodox Jews. One family let a child die because they would not pick up the phone on the Sabbath.
you can ONLY be baptized into the Christian religion, not Methodist, nor Lutheran etc. Since there is only one true Christian faith, you are therefore Baptized Catholic. You may not practice the religion, but you were baptized Catholic or not at all.
no one duped anyone, it's been that way for 2,000 years....everyone knows that
Source?
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.