Posted on 02/08/2013 9:33:26 PM PST by Salvation
From: Hebrews 13: 15-17, 20-21
Religious Duties—Obeying Lawful Pastors; Religious Worship
(Continuation)
[17] Obey your leaders and submit to them; for they are keeping watch over your
souls, as men who will have to give account. Let them do this joyfully, and not
sadly, for that would be of no advantage to you.
Epilogue
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Commentary:
15-16. The text presupposes the Old Testament distinction between the “sin of-
fering” and other offerings. The sin offering was made publicly on the great Day
of Atonement. The other offerings, particularly those not involving the shedding
of blood—first fruits, fruit and loaves, which the faithful present to God in thanks-
giving and praise—were called “peace offerings”, among which the most promi-
nent was the “sacrifice of thanksgiving” (cf. Lev 7:12; Ps 50:14; 116:17).
In the New Testament the faithful, exercising their spiritual priesthood (cf. Rom
12:1; Heb 12;28), offer sacrifices acceptable to God—prayer (made by lips which
confess God), good works, alms, etc.
Already, through the prophets, God had made it plain that he abhorred sacri-
fices which were merely external (cf. 1 Sam 15:22, Is 1:11-17; Jer 6:20; Amos
5:21-22): what he wanted was a pure and humble heart (cf. Is 58:6-8). Jesus
said the same (cf. Mt 5:23-24; Mk 11:25; Lk 18:9-14). So, too, in the New Co-
venant, Christ wants all followers to exercise that priesthood which consists in
doing good and offering to God all the little sacrifices each day involves: “Since
he wishes to continue his witness and his serving through the laity also, the su-
preme and eternal priest, Christ Jesus, vivifies them with his spirit and cease-
lessly impels them to accomplish every good and perfect work” (Vatican II,
“Lumen Gentium”, 34).
17-19. Emphasis is put here on the duty all Christians have to pray especially
for those who are placed in authority over them.
“We owe two things to those who govern us in the spiritual sphere. First, obe-
dience, to do what they tell us; and then reverence, to honor them like parents
and accept the discipline they propose” (Chrysostom, “Hom. on Heb.”, 13, 3).
“You are under an obligation to pray and sacrifice yourself for the person and in-
tentions of whoever is ‘in charge’ of your apostolic undertaking. If you are care-
less in fulfilling this duty, you make me think that you lack enthusiasm for your
way” (St J. Escriva, “The Way”, 953).
20-21. The epistle ends in the same kind of way as the Pauline epistles do—with
a doxology and some words of farewell. In these verses, “the God of peace” is
invoked; he is the only one who can give true peace, decreeing that men should
be reconciled to him through the action of Christ; and Jesus is described as
“the great shepherd”; once more there is this paralleling the Exodus/Old Cove-
nant with entry into heaven. Just as Moses brought the people of Israel into the
promised land the way a shepherd leads his sheep (cf. Is 63:11), so Jesus
Christ, the shepherd par excellence (cf. Jn 10:10-16; 1 Pet 2:25; 5:4), has led
his sheep into the glory of heaven.
Verse 21 links Christian teaching on grace with man’s response to that grace.
Commenting on this passage St Thomas Aquinas explains that the words “equip
you with everything good that you may do his will” is the same as saying “may
God make you desire everything good”, because it is God’s will that we act of
our own free will. If we did not act freely, our will would not be good; if we go
God’s will we will always be doing what is good for us (cf. “Commentary on Heb.,
ad loc.”). God has disposed man’s will to choose to do what is right. It is up to
man to respond to God’s design. In this sense, God “equips us with everything
good that you may do his will”.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 6:30-34
The Apostles Return
First Miracles of the Loaves
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Commentary:
30-31. We can see here the intensity of Jesus’ public ministry. Such was His
dedication to souls that St. Mark twice mentions that the disciples did not even
have time to eat (cf. Mark 3:20). A Christian should be ready to sacrifice his
time and even his rest in the service of the Gospel. This attitude of availability
will lead us to change our plans whenever the good of souls so requires.
But Jesus also teaches us here to have common sense and not to go to such
extremes that we physically cannot cope: “The Lord makes His disciples rest,
to show those in charge that people who work or preach cannot do so without
breaks” (St. Bede, “In Marci Evangelium Expositio, in loc.”). “He who pledges
himself to work for Christ should never have a free moment, because to rest is
not to do nothing: it is to relax in activities which demand less effort” (St. J.
Escriva, “The Way”, 357).
34. Our Lord had planned a period of rest, for Himself and His disciples, from the
pressures of the apostolate (Mark 6:31-32). And He has to change His plans be-
cause so many people come, eager to hear Him speak. Not only is He not an-
noyed with them: He feels compassion on seeing their spiritual need. “My peo-
ple are destroyed for lack of knowledge” (Hosea 4:6). They need instruction and
our Lord wants to meet this need by preaching to them. “Jesus is moved by hun-
ger and sorrow, but what moves Him most is ignorance” (St. J. Escriva, “Christ
Is Passing By”, 109).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Hebrews 13:15-17,20-21 © |
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Psalm | Psalm 22:1-6 © |
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Gospel Acclamation | Jn10:27 |
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Gospel | Mark 6:30-34 © |
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On God the Almighty Father
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On the Knowledge of God
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.
INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.
FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal
CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.
Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.
O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.
Our Father, Hail Mary and Glory be, three times.
IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Holy Family Chaplet
Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.
Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.
Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.
PRAYER TO
THE HOLY FAMILY
=====================================================================================
GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.
WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.
JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.
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The Holy Family
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Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...
Saturday, February 09, 2013 Saturday Memorial of the Blessed Virgin Mary |
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Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
February 9 - ST. APOLLONIA AND THE MARTYRS OF ALEXANDRIA
In Alexandria, in 249, the mob rose in savage fury against the Christians. Metras, an old man, perished first. His eyes were pierced with reeds, and he was stoned to death. A woman named Quinta was the next victim. She was led to a heathen temple and bidden worship. She replied by cursing the false god again and again, and she too was stoned to death. After this the houses of the Christians were sacked and plundered.
They took the spoiling of their goods with all joy. St. Apollonia, an aged virgin, was the most famous among the martyrs. Her teeth were beaten out; she was led outside the city, a huge fire was kindled, and she was told she must deny Christ, or else be burned alive. She was silent for a while, and then, moved by a special inspiration of the Holy Ghost, she leaped into the fire and died in its flames. The same courage showed itself the next year, when Decius became emperor, and the persecution grew till it seemed as if the very elect must fall away. The story of Dioscorus illustrates the courage of the Alexandrian Christians, and the esteem they had for martyrdom. He was a boy of fifteen. To the arguments of the judge he returned wise answers: he was proof against torture. His older companions were executed, but Dioscorus was spared on account of his tender year3; yet the Christians could not bear to think that he had been deprived of the martyr’s crown, except to receive it afterwards more gloriously. “Dioscorus,” writes Dionysius, Bishop of Alexandria at this time: remains with us, reserved for some longer and greater combat.
There were indeed many Christians who came, pale and trembling, to offer the heathen sacrifices. But the judges themselves were struck with horror at the multitudes who rushed to martyrdom. “Women triumphed over torture, till at last the judges were glad to execute them at once and put an end to the ignominy of their own defeat.
Reflection. Many saints, who were not martyrs, have longed to shed their blood for Christ. We, too, may pray for some portion of their spirit; and the least suffering for the faith, borne with humility and courage, is the proof that Christ has heard our prayer.
Mark | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Mark 6 |
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30. | And the apostles coming together unto Jesus, related to him all things that they had done and taught. | Et convenientes Apostoli ad Jesum, renuntiaverunt ei omnia quæ egerant, et docuerant. | και συναγονται οι αποστολοι προς τον ιησουν και απηγγειλαν αυτω παντα και οσα εποιησαν και οσα εδιδαξαν |
31. | And he said to them: Come apart into a desert place, and rest a little. For there were many coming and going: and they had not so much as time to eat. | Et ait illis : Venite seorsum in desertum locum, et requiescite pusillum. Erant enim qui veniebant et redibant multi : et nec spatium manducandi habebant. | και ειπεν αυτοις δευτε υμεις αυτοι κατ ιδιαν εις ερημον τοπον και αναπαυεσθε ολιγον ησαν γαρ οι ερχομενοι και οι υπαγοντες πολλοι και ουδε φαγειν ευκαιρουν |
32. | And going up into a ship, they went into a desert place apart. | Et ascendentes in navim, abierunt in desertum locum seorsum. | και απηλθον εις ερημον τοπον τω πλοιω κατ ιδιαν |
33. | And they saw them going away, and many knew: and they ran flocking thither on foot from all the cities, and were there before them. | Et viderunt eos abeuntes, et cognoverunt multi : et pedestres de omnibus civitatibus concurrerunt illuc, et prævenerunt eos. | και ειδον αυτους υπαγοντας και επεγνωσαν αυτον πολλοι και πεζη απο πασων των πολεων συνεδραμον εκει και προηλθον αυτους και συνηλθον προς αυτον |
34. | And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things. | Et exiens vidit turbam multam Jesus : et misertus est super eos, quia erant sicut oves non habentes pastorem, et cpit docere multa. | και εξελθων ειδεν ο ιησους πολυν οχλον και εσπλαγχνισθη επ αυτοις οτι ησαν ως προβατα μη εχοντα ποιμενα και ηρξατο διδασκειν αυτους πολλα |
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