Posted on 01/15/2013 8:01:11 PM PST by Salvation
From: Hebrews 2:14-18
Jesus, Man’s Brother, was Crowned with Glory and Honor Above the Angels
(Continuation)
[14] Since therefore the children share in flesh and blood, he himself likewise
partook of the same nature, that through death he might destroy him who has
the power of death, that is, the devil, [15] and deliver all those who through fear
of death were subject to lifelong bondage. [16] For surely it is not with angels
that he is concerned but with the descendants of Abraham. [17] Therefore he
had to be made like his brethren in every respect, so that he might become a
merciful and faithful high priest in the service of God, to make expiation for the
sins of the people. [18] For because he himself has suffered and been tempted,
he is able to help those who are tempted.
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Commentary:
14. As in the prologue of St John’s Gospel (In 1:12-13), “flesh” and “blood” apply
to human nature in its weakened condition. Jesus has assumed man’s nature:
“He has taken it on without sin but with all its capacity to suffer pain, given that
he took a flesh similar to sinful flesh; he ‘shared therefore in flesh and blood’, that
is, he took on a nature in which he could suffer and die—which could not occur in
a divine nature” (St Thomas, “Commentary on Heb.”, 2, 4).
Christ chose to submit to death, which is a consequence of sin, in order to des-
troy death and the power of the devil. The Council of Trent teaches that, as a re-
sult of original sin, man “incurred the wrath and indignation of God, and conse-
quently incurred death [...] and, together with death, bondage in the power of him
who from that time had the empire of death” (”De Peccato Originali”, Can. 3; cf.
Rom 5:12; 6:12-14; 7:5; etc.). To explain this power of the devil, St Thomas com-
ments: “A judge has one kind of power of death: he can punish people with death;
a criminal has a different kind of power of death—a power he usurps by killing
another [...]. God has the first kind of dominion over death; the devil has the se-
cond kind, for he seduces man to sin and leads him to death” (”Commentary on
Heb.”, 2, 4).
Addressing Christ and his cross, the Church sings, “O altar of our victim raised,
/ 0 glorious passion ever praised, / by which our Life to death was rendered,
/ that death to life might thence be mended” (Hymn “Vexilla Regis”). The death
of Christ, the only one who could atone for man’s sin, wipes out sin and makes
death a way to God. “Jesus destroyed the demon”, St Alphonsus writes; “that
is, he destroyed his power, for the demon had been lord of death on account of
sin, that is, he had power to cause temporal and eternal death to all the children
of Adam infected by sin. And this was the victory of the Cross that Jesus, the
author of life, by dying obtained Life for us through that death” (”Reflections on
the Passion”, Chap. 5, 1).
15. Christ has freed men not from physical but from spiritual death and therefore
from fear of death, because he has given us certainty of future resurrection.
Man’s natural fear of death is easily explained by his fear of the unknown and his
instinctive aversion to what death involves; but it can also be a sign of excessive
attachment to this life. “Because it does not want to renounce its desires, the
soul fears death, it fears being separated from the body” (St Athanasius, “Oratio
Contra Gentes”, 3).
The fear of death which some people in the Old Testament had can be explained
by their not knowing what fate awaited them, and by the possibility of being com-
pletely cut off from God. But physical death is not something to be feared by
those who sincerely seek God: “To me to live is Christ, and to die is gain,” St
Paul explains (Phil 1:21). “Don’t be afraid of death. Accept it from now on, gene-
rously...when God wills it, where God wills it, as God wills it. Don’t doubt what
I say: it will come in the moment, in the place and in the way that are best sent
by your Father-God. Welcome be our sister death!” (St. J. Escriva, “The Way”,
739).
16. “It is not with angels that he is concerned”: the original text says literally “he
did not take angels with his hand”, “ did not catch hold of”, “did not take [the na-
ture of angels]”; meaning that Christ took to himself a human nature, not an an-
gelic nature. St John Chrysostom explains the text in this way: “What does he
mean by ‘take with his hand’; why does he not say ‘took on/assumed’ but instead
uses the expression ‘took with his hand’? The reason is this: this verb has to do
with those who are in pursuit of their enemies and are doing all they can to catch
those who are in flight from them and to seize those who resist. In other words,
humankind had fled from him and fled very far, for it says ‘we were very far from
God and were almost without God in the world’ (Eph 2:12). That is why he came
in pursuit of us and ‘seized us for himself’. The Apostle makes it clear that he
did all this entirely out of love for men, in his charity and solicitude for us” (”Hom.
on Heb.”, 2).
“This single reflection, that he who is true and perfect God became man, sup-
plies sufficient proof of the exalted dignity conferred on the human race by the
divine bounty; since we may now glory that the Son of God is bone of our bone,
and flesh of our flesh, a privilege not given to angels” (”St Pius V Catechism”,
I, 4, 11).
17. This is the first mention of the central theme of the epistle, the priesthood
of Christ. Because he is God and man, Jesus is the only Mediator between God
and men, who have lost God’s friendship and divine life on account of sin; he exer-
cises this mediation as High Priest; his Love saves men by bridging the abyss
which separates the sinful stock of Adam from God whom it has outraged.
It first refers clearly to our Lord’s human nature: he is in no way different from
men (except that he is not guilty of sin: cf. Heb 4:15). “These words mean that
Christ was reared and educated and grew up and suffered all he had to suffer and
finally died” (Chrysostom, “Hom. on Heb.”, 5). “He partook of the same food as
we do,” writes Theodoret of Cyrus, “and he endured work; he experienced sad-
ness in his soul and shed tears; he underwent death” (”Interpretatio Ep. Ad
Haebr.”, II).
Christ the Priest is able perfectly to understand the sinner and make satisfaction
to divine Justice. “In a judge what one most desires is mercy,” St Thomas writes,
“in an advocate, reliability. The Apostle implies that both things were found in
Christ by virtue of his Passion. Mankind desires mercy of him as judge, and re-
liability of him as advocate” (”Commentary on Heb.”, 2, 4).
Christ’s priesthood consists in making expiation by a sacrifice of atonement and
a peace-offering for the sins of men: he takes our place and atones on our behalf:
“Christ merited justification for us [...] and made satisfaction for us to God the
Father” (Council of Trent, “De Iustificatione”, Chap. 7).
18. Suffering can link a person to Christ in a special and mysterious way. “The
Redeemer suffered in place of man and for man. Every man has his own share in
the Redemption. Each one is also called to share in that suffering through which
the Redemption was accomplished. He is called to share in that suffering through
which all human suffering has also been redeemed. In bringing about the Redemp-
tion through suffering, Christ has also raised human suffering to the level of the
Redemption. Thus each man, in his suffering, can also become a sharer in the
redemptive suffering of Christ” (John Paul II, “Salvifici Doloris”, 19).
Christ’s main purpose in undergoing his passion was the Redemption of mankind,
but he also suffered in order to strengthen us and give us an example. “By taking
our weaknesses upon himself Christ has obtained for us the strength to overcome
our natural infirmity. On the night before his passion, by choosing to suffer fear,
anguish and sorrow in the garden of Gethsemane he won for us strength to resist
harassment by those who seek our downfall; he obtained for us strength to over-
come the fatigue we experience in prayer, in mortification and in other acts of de-
votion, and, finally, the fortitude to bear adversity with peace and joy” (St Alphon-
sus, “Reflections on the Passion”, Chap. 9, 1).
A person who suffers, and even more so a person who does penance, should re-
alize that he is understood by Christ. Christ will then console him and help him
bear affliction: “You too some day may feel the loneliness of our Lord on the
Cross. If so, seek the support of him who died and rose again. Find yourself a
shelter in the wounds in his hands, in his feet, in his side. And your willingness
to start again will revive, and you will take up your journey again with greater de-
termination and effectiveness” (St. J. Escriva, “The Way of the Cross”, XII, 2).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 1:29-39
The Curing of Peter’s Mother-In-Law
Jesus Cures Many Sick People
Jesus Goes To a Lonely Place To Pray
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Commentary:
34. Demons possess a supernatural type of knowledge and therefore they recog-
nize Jesus as the Messiah (Mark 1:24). Through the people they possess they
are able to publish this fact. But our Lord, using His divine powers, orders them
to be silent. On other occasions He also silences His disciples (Mark 8:30; 9:9),
and He instructs people whom He has cured not to talk about their cure (Mark1:
4; 5:43; 7:36; 8:26). He may have acted in this way to educate the people away
from a too human and political idea of the Messiah (Matthew 9:30). Therefore,
He first awakens their interest by performing miracles and gradually, through
His preaching, gives them a clearer understanding of the kind of Messiah He is.
Some Fathers of the Church point out that Jesus does not want to accept, in
support of the truth, the testimony of him who is the father of lies.
35. Many passages of the New Testament make reference to Jesus praying.
The evangelists point to Him praying only on specially important occasions du-
ring His public ministry: Baptism (Luke 3:1), the choosing of the Twelve (Luke 6:
12), the first multiplication of the loaves (Mark 6:46), the Transfiguration (Luke 9:
29), in the garden of Gethsemane prior to His passion (Matthew 26:39), et cetera.
Mark for his part, refers to Jesus’ prayer at three solemn moments: at the begin-
ning of His public ministry (1:35), in the middle of it (6:46), and at the end, in
Gethsemane (14:32).
Jesus’ prayer is prayer of perfect praise to the Father; it is prayer of petition for
Himself and for us; and it also a model for His disciples. It is a prayer of perfect
praise and thanksgiving because He is God’s beloved Son in whom the Father is
well pleased (cf. Mark 1:11). It is a prayer of petition because the first spontane-
ous movement of a soul who recognizes God as Father is to ask Him for things.
Jesus’ prayer, as we see in very many passages (e.g. John 17:9ff) was a conti-
nuous petition to the Father for the work of redemption which He, Jesus, had to
achieve through prayer and sacrifice.
Our Lord wants to give us an example of the kind of attitude a Christian should
have: he should make a habit of addressing God as son to Father in the midst
of and through his everyday activities—work, family life, personal relationships,
apostolate—so as to give his life a genuinely Christian meaning, for, as Jesus
will point out later on, “apart from Me you can do nothing” (John 15:5).
“You write: ‘To pray is to talk with God. But about what?’ About what? About
Him, about yourself: joys, sorrows, successes and failures, noble ambitions,
daily worries, weaknesses! And acts of thanksgiving and petitions: and love
and reparation. In a word: to get to know Him and to get to know yourself: ‘to
get acquainted!’” (St. J. Escriva, “The Way”).
38. Jesus tells us here that His mission is to preach, to spread the Good News.
He was sent for this purpose (Luke 4:43). The Apostles, in turn, were chosen by
Jesus to be preachers (Mark 3:14; 16:15). Preaching is the method selected by
God to effect salvation: “it pleased God through the folly of what we preach to
save those who believe” (1 Corinthians 1:21). This is why St. Paul says to Timo-
thy: “Preach the word, be urgent in season and out of season, convince, rebuke,
and exhort, be unfailing in patience and teaching” (2 Timothy 4:1-2). Faith
comes from hearing, we are told in Romans 10:17, where St. Paul enthusiasti-
cally quotes Isaiah: “How beautiful are the feet of those who preach good news!”
(Romans 10:15; Isaiah 52:7).
The Church identifies preaching the Gospel as one of the main tasks of bishops
and priests. St. Pius X went so far as saying that “for a priest there is no duty
more grave or obligation more binding (to dispel ignorance)” (”Acerbo Nimis”). In
this connection Vatican II states: “The people of God is formed into one in the
first place by the Word of the living God (cf. 1 Peter 1:23; Acts 6:7; 12:24),
which is quite rightly sought from the mouths of priests (2 Corinthians 11:7).
For since nobody can be saved who has not first believed (Mark 16:16), it is the
first task of priests as co-workers of the bishops to preach the Gospel of God to
all men (2 Corinthians 11:7). In this way they carry out the Lord’s command ‘Go
into all the world and preach the Gospel to every creature’ (Mark 16:15) (cf. Mala-
chi 2:7; 1 Timothy 4:11-13; etc.) and thus set up and increase the people of God”
(”Presbyterorum Ordinis”).
Jesus’ preaching is not just limited to words: He backs up His teaching with His
authority and with deeds. The Church also has been sent to preach salvation and
to effect the work of salvation which it proclaims—a work done through the Sacra-
ments and especially through the renewal of the sacrifice of Calvary in the Mass
(Vatican II, “Sacrosanctum Concilium”, 6).
In the Church of God all of us should listen devoutly to the preaching of the Gos-
pel and we all should feel a responsibility to spread the Gospel by our words and
actions. It is the responsibility of the hierarchy of the Church to teach the Gospel
authentically—on the authority of Christ.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading | Hebrews 2:14-18 © |
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Psalm | Psalm 104:1-4,6-9 © |
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Gospel Acclamation | cf.Col3:16a,17 |
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Or | Jn10:27 |
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Gospel | Mark 1:29-39 © |
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The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. Below are both the short and longer versions of this poignant prayer which should never be forgotten.
Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.
O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
R: The Lion of the Tribe of Juda has conquered the root of David. V: Let Thy mercies be upon us, O Lord. R: As we have hoped in Thee. V: O Lord hear my prayer. R: And let my cry come unto Thee. V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen. Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones." Soul of Christ, sanctify me.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary
By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
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From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"
PLEASE JOIN US -
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Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")
Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."
Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."
Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."
Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."
Blessed be the most holy Name of Jesus without end!
The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.
Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.
---Roman Breviary
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
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The Holy Name of Jesus
JANUARY, 2013, Intentions of the Holy Father
The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Wednesday, January 16, 2013 St. Berard, OFM, Priest and Companions, Protomartyrs (Memorial) |
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Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Feast Day: | January 16 |
Born: |
Carbio, Umbria, Italy |
Died | 16 January 1220, Morocco |
Canonized: | 1481, Rome by Pope Sixtus IV |
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