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The oaths taken by Luther and his faux bride were freely given and life long, just like a marriage vow. That you call it “satanic” is simply your opinion.

What Did Luther Say About Polygamy?
Martin Luther said polygamy is permissible:

I confess that I cannot forbid a person to marry several wives, for it does not contradict the Scripture. If a man wishes to marry more than one wife he should be asked whether he is satisfied in his conscience that he may do so in accordance with the word of God. In such a case the civil authority has nothing to do in the matter. (De Wette II, 459, ibid., pp. 329-330.)

Martin Luther once advised an inhabitant of Orlamunde to take a second wife, in addition to the one then living. Luther also reluctantly approved of a bigamous marriage in the case of Landgrave Philip of Hesse, who was united to a secondary wife, Margarethe von der Saale, on March 4, 1540. Since this advice was given in a confessional, Luther refused to acknowledge his part in sanctioning the marriage.

And, as promised, here are Luther's words IN CONTEXT:

From http://beggarsallreformation.blogspot.com/2009/01/luther-i-confess-that-i-cannot-forbid.html

In a 1526 letter, Luther stated:

As regards the other matter, my faithful warning and advice is that no man, Christians in particular, should have more than one wife, not only for the reason that offense would be given, and Christians must not needlessly give, but most diligently avoid giving, offense, but also for the reason that we have no word of God regarding this matter on which we might base a belief that such action would be well-pleasing to God and to Christians. Let heathen and Turks do what they please. Some of the ancient fathers had many wives, but they were urged to this by necessity, as Abraham and Jacob, and later many kings, who according to the law of Moses obtained the wives of their friends, on the death of the latter, as an inheritance. The example of the fathers is not a sufficient argument to convince a Christian: he must have, in addition, a divine word that makes him sure, just as they had a word of that kind from God. For where there was no need or cause, the ancient fathers did not have more than one wife, as Isaac, Joseph, Moses, and many others. For this reason I cannot advise for, but must advise against, your intention, particularly since you are a Christian, unless there were an extreme necessity, as, for instance, if the wife were leprous or the husband were deprived of her for some other reason. On what grounds to forbid other people such marriages I know not" (21a, 900 f.) This letter effected that the Landgrave did not carry out his intention, but failing, nevertheless, to lead a chaste life, he did not commune, except once in extreme illness, because of his accusing conscience." ( Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for Reevaluation (St Louis: Concordia Publishing House, 1917, 103-104).

W.H.T. Dau points out that Catholics should use caution in this charge against Luther:

"Ought not this remark of the Landgrave caution Luther's Catholic critics to be very careful in what they say about the heinousness of Luther's offense in granting a dispensation from a moral precept? Have they really no such thing as a "dispensation" at Rome? Has not the married relationship come up for "dispensation" in the chancelleries of the Vatican innumerable times? Has not one of the canonized saints of Rome, St. Augustine, declared that bigamy might be permitted if a wife was sterile? Was not concubinage still recognized by law in the sixteenth century in Ireland? Did not King Diarmid have two legitimate wives and two concubines? And he was a Catholic. What have Catholics to say in rejoinder to Sir Henry Maine's assertion that the Canon Law of their Church brought about numerous sexual inequalities? Or to Joseph MacCabe's statement that not until 1060 was there any authoritative mandate of the Church against polygamy, and that even after this prohibition there were numerous instances of concubinage and polygamic marriages in Christian communities? Or to Hallam in his Middle Ages, where he reports concubinage in Europe? Or to Lea, who proves that this evil was not confined to the laity? (See Gallighan, Women under Polygamy, pp. 43. 292. 295. 303. 330. 339.) ( Luther Examined and Reexamined: A Review of Catholic Criticism and a Plea for Reevaluation (St Louis: Concordia Publishing House, 1917, 106)

My conclusion? Catholics chastising Luther with this quote tend to make it mean more than was intended. Luther was not an "out-and-out believer in polygamy." For Luther, it was an exception. Do I agree with Luther? not at all, I would argue that even his exception is wrong, and that a case for monogamy can be made from the Bible. Once again, we find Catholics taking a very minor point made by Luther, and blowing it out proportion.

The oaths taken by Luther and his faux bride were freely given and life long, just like a marriage vow.

The Roman Catholic Church allows "annulments", do they not? For just such vows entered into, your church has frequently "declare(d) the nullity of a marriage, i.e., that the marriage never existed. In this case the contracting parties are free to marry, provided the natural obligations of a previous union are discharged.". Not really life-long is it? In fact, if a person takes a vow to be a priest, his ordination CAN be annulled.

In the case of Martin Luther as well as his wife, they BOTH chose to annul their ordination vows and they have every right to do so - they are not slaves. They legally married in the eyes of God after leaving the Roman church and committed their lives to the spread of the gospel of Jesus Christ. Regardless if some people think they can't do that, apparently they CAN - even today Catholic priests do.

Rather than play judge and jury of a man who died five hundred years ago, why not just be honest and say what you really want to prove by your condemnation of him. Let God judge Martin Luther. Take care of your own soul.